The “Awakening,” The End of all Religion – Franklin Merrell-Wolff

The real end of all the higher religion and philosophy is the attainment of the Awakened Consciousness. Call It what you will, Cosmic Consciousness, Specialism Liberation, Nirvana, Enlightenment, the Kingdom of Heaven, Moksha, Transcendentalism, Christ Consciousness, Seraphita, Beatrice, or any other name, these all point to one and the same fact, be it well or poorly understood. From one point of view, It may be regarded as the Awakening of a new Sense but, if so, the difference is at least as radical as the shift from sensation to conceptual thought. The change is so great as to form an entirely new Man within the frame of the old. He may apparently still live here, yet in the essential sense He is not here. For Him the great and baffling questions of reflective cosciousness are solved; the problems that underlie the great antinomies are resolved. His deep soul-yearning is satisfied, and the tragedy which dogs the steps of this life here below is gone forever. With the Awakening, the end of religion is attained. The man, at last, is born again, and a new “Twice-born” steps into a New World.

The Awakening is a Death and a Birth. Then Real Life for the tired man begins. And what is that Life like? No words can really convey It as It is. Art in language, or in other forms, conveys adumbrations, but these are easily minunderstood and have often been grossly misinterpreted. There is but one way to Know and that is by Awakening. We report the Glory, the Joy, the Freedom, and some of the wonderful possibilities. We demonstrate, from time to time, the Powers beyond the command of the merely egoistic consciousness. All These are signs of the Beyond. We give testimony as to what We have found and move for seasons among men, awakening foretastes here and there, both when the latter are in ordinary waking consciousness and when asleep. But We cannot carry to the egoistic consciousness this other Reality. Man must Awake to Know and thus to solve his really great problems. Without Awakening, there is no solution of these problems. Brother fights brother for the crumbs that have fallen from the Feast, seeing not enough for all. Yet, if but for a single moment, man would look up, he would see on the Table an endless supply, a limitless abundance for all.

So We are not much concerned with vain social plans and programs, with the changes of governments and economic reforms, for We Know that all organizations, all institutions, all systems are sterile if they do not incarnate the Light. We use all possible means to bring that Light nearer and to arouse in men the desire for It. But We cannot do that part which each individual man must do. We urge him to turn his back upon the trivial pleasures, combined with real bondage, so that he may Know a real enduring Joy and may live a Life that is full. The Crossing to the Promised Land has its difficulties, but these are small beside the new Values that There will be Realized. Arise, men, and come into your ancient Inheritance! All old pleasures and activities have their higher correspondences in that Beyond, but with a inconceivably greater richness of Value.

-Franklin Merrell-Wolff

from Experience and Philosophy. SUNY Press.

To learn more about Franklin Merrell-Wolff:    http://www.integralscience.org/gsc/#real

Being God

It is time for humanity to grow up and take responsibility for its own divinity, time to stop shifting the responsibility onto some other. We are divine and we need to start acting like it.

The second coming of Christ is Christ coming out in each of us. The coming of Maitreya is Maitreya’s coming out in all of us. Every part of the globe has been reached by the teachings of His emissaries now it is our time to step up to the plate.

Nietzsche was right when he said God is dead. The god of the past is dead and we can celebrate his passing. Now is the time for the living god, God in the living. We are the representatives and it is a tremendous responsibility. We must prepare ourselves. We must clean ourselves of confusion and childish thinking. Meditation is the cleaning tool.

We do not need intermediaries standing between the divine and ourselves. Jesus said the Kingdom of God is within, then why are we looking without. Buddha said “Be a light unto yourself” then why are we searching for a lamp. We find the way by walking. There is no path to follow. We will be making the path with each of our steps. But we must start walking. We have to take courage.

We have to bring home, reel in, and withdraw all of the projections we have made to create a God. We are the creator. Let’s bring that entire energy home and let it start living as God.

God is here and now as us Being God. Hallelujah. Amen.

-purushottama

This post is from a collection of essays, stories, insights and poems that have occurred to me along the Way titled Here to Now and Behind.

Bhuribai Was an Amazing Woman – Osho

Osho with Bhuribai

Bhuribai is very closely connected with me. I have come to know thousands of men, thousands of women, but Bhuribai was unique among them.

Bhuribai’s Mahaparinirvana – her death attaining the highest liberation – happened just recently. Count her with Meera, Rabiya, Sahajo, Daya – she is qualified to be among these few selected women.

But as she was illiterate, perhaps her name won’t ever become known. She was a villager; she belonged to the country people of Rajasthan. But her genius was unique; without knowing scripture she knew the truth.

It was my first camp. Bhuribai was a participant in it. Later she also participated in other camps. Not for meditation, because she had attained meditation. No, she just enjoyed being near me. She asked no question, I gave no answer. She had nothing to ask, there was no need to answer. But she used to come, bringing a fresh breeze along with her.

She became inwardly connected to me in the very first camp. It happened. It wasn’t said, it wasn’t heard. The real thing happened!

She attended the first lecture… the words and events of the camp that Bhuribai participated in are collected in a book called The Path of Self-Realization. It was the first camp; only fifty people participated. It was in Muchala Mahavir, an isolated uninhabited ruin in far Rajasthan. Kalidas Bhatiya, a High Court advocate, was with Bhuribai. He served her. He had left all: law practice, law court. He washed Bhuribai’s clothes, he massaged her feet. Bhuribai was aged, some seventy years old.

Bhuribai had come, and Kalidas Bhatiya and ten or fifteen of her devotees came. A few people recognized her. She listened to my talk, but when the time to sit in meditation came, she went to her room. Kalidas Bhatiya was surprised, as they had come for meditation. He ran over there and asked Bhuribai, “You listened so attentively to the talk; now when the time to do has come, why did you leave?” Then Bhuribai said, “You go, you go! I understood it.”

Kalidas was very surprised. If she has understood, then why doesn’t she meditate? He came and asked me, “What’s the matter, what’s going on? Bhuribai says she understands, so why doesn’t she meditate? And when I asked her she said, ‘You go, ask Baapji himself” – Bhuribai was seventy years old, but still she called me Baapji, father –”’You go, ask Baapji.’ So I have come to you,” Kalidas said. ”She doesn’t say anything, she smiles. And when I started to go, she added, ‘You don’t understand a thing. I understood it!”’

Then I said, “She is right, because I explained meditation – it is non-doing. And you went and told Bhuribai to come and do meditation. She will just laugh – doing meditation? How to do it, when it is non-doing? I explained also that meditation is just becoming quiet, so she must have thought it’s easier to be quiet in her room than in this crowd. She understood well. And the truth is she doesn’t need to meditate. She knows silence, although she doesn’t call it meditation, because meditation has become a scholarly word. She’s a simple direct village woman, she says, chup! – Silence! ”

When she returned home after the camp, she asked someone to write this sutra on the wall of the hut:

Silence the means, silence the end, in silence, silence permeates.

Silence, the knowing of all knowing: understand it, you become silence.

Silence is the means; silence is the end, in silence only silence permeates. If you would understand, if you want to understand, then only one thing is worth understanding – silence. The moment you know it, you become silent. There is nothing else to do: Silence, the knowing of all knowing.

Her disciples told me, “She doesn’t listen to us. If you tell Bai, she’ll accept what you say. She’ll never refuse you, she’ll do what you say. You tell her to have her life’s experience written down – she can’t write because she’s unschooled. Still, whatever she has known, have it written down. Now she’s old, the time for her to depart is coming now. Have it written down; it will be helpful for people coming later.”

I asked, “Bai, why don’t you have it written down?”

Then she replied, “Baapji, if you say so, it is good. When I come to the next camp, you yourself can release it. I’ll bring it written down.”

At the next camp her disciples waited eagerly, with great excitement. She had put the book in a chest and had it sealed. She had a lock put on it and brought the key.

Her disciples lifted the chest on their heads and brought it to me. They asked me to open it. I opened it and took out a booklet, a tiny little booklet of some ten or fifteen pages; and tiny – about three inches long by two inches wide. And black pages without any white!

I said, “Bhuribai, you have written well. Other people write, but they blacken the page only a little bit. You wrote so there’s no white left at all.” She had written and written and written.

She said, “Only you can understand. They just don’t get it. I told them, ’Look. Other people write. They write a little – they are educated, they can write only a little. I am unschooled, so I wrote on and on, wrote out the whole thing. I didn’t leave any space.’ And how to have someone else write it? So I just went on writing, went on marking and marking and marking – made the whole book totally black! Now you present it.”

And I did present it. Her disciples were very surprised. I said, “This is real scripture. This is the scripture of scriptures. The Sufis have a book, it is a blank book. They call it The Book of the Books. But its pages are white. Bhuribai’s book has gone beyond this. Its pages are black.”

Bhuribai never used to say anything. When someone used to come and ask her, “What should I do?” she would just make the gesture of touching her finger to her lips – “Just remain silent. Nothing else needs to be done.”

Her love was amazing. She had her own way, unique! She doesn’t have to return to this world. She has gone forever. In silence, silence permeates. She has dissolved. The river has diffused into the ocean. She didn’t do anything, she just remained silent. And whoever went to her house she served them. She served them in every way – and silently, quietly.

She was an amazing woman.

-Osho

From a Hindi discourse given on September 11, 1980 pm in Osho Commune International, India. Translated from: JYUN THA TYUN THARAYA.  Published in Osho Times International August 16, 1991.

Copyright© OSHO International Foundation

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

A Geometrical Understanding – Jean Klein

Our teaching is essentially based on understanding and what understanding means in the context of truth. Truth here is our real nature, which cannot be objectified. The understanding required to approach truth is thus different from the usual way we understand the world of referents and objects. So the first step is to see the difference between what is understandable–objects–and what is beyond conventional understanding–the objectless.

On the level of the mind, ordinary understanding, the nearest we can come to objectless truth is a clear perspective, a vision of the objectless. I often call this a geometrical representation. The contents of this representation are what could be called the facts of truth: that the mind has limits; that truth is beyond the mind; that truth, our real nature, cannot be objectified, just as the eye cannot see itself seeing; that truth, consciousness, was never born and will never die; that it is the light in which all happenings, all objects, appear and disappear; that in order for there to be understanding of truth, all representation must dissolve. When this representation, the last of the conventional subject-object understanding, dies, it dissolves in its source–the light of which the mind was informed but could not comprehend. In other words, understanding dissolves in being understanding. We no longer understand, we are the understanding. This switchover is a sudden, dramatic moment when we are ejected into the timeless.

To say that truth is one is a mental conjecture that calls for objectification. Because we cannot objectify truth, it can only be spoken of in terms of what it is not. As it is beyond subject and object, we call this way non-dual, advaita.

Understanding, then, calls for complete openness. When we look from the point of view of the male or female, we only see form the level of gender. When we look from the point of view of the personality, the “I-concept,” all is personal, in object-object relationship. But when we take a stand in globality, consciousness, awareness, then there is only consciousness. From the point of view of gender, or the “I-concept,” we occupy a mere fraction of being. But when we are in our wholeness, we see only the global. The moment we knowingly occupy our globality, or even have a glimpse of it, the chess board is completely changed. From this point of view, which is no longer a point of view, we see things related to one another, because everything now refers to awareness, to silence. All that is phenomenal, all that is objective, only has reality when it abides in, when it refers to, silence, to stillness. So the changing of the chess board is a result of having the forefeeling, or a sudden glimpse, of reality.

-Jean Klein

from Open to the Unknown. Third Millenium Publications

To read more from Jean Klein see here.

Who Am I? – Ramana Maharshi

The following is excerpted from the small book by Ramana Maharshi entitled Who Am I?

What is the nature of the mind?

What is called mind is a wondrous power residing in the Self. It causes all thoughts to arise. Apart from thoughts, there is no such thing as mind. Therefore, thought is the nature of mind. Apart from thoughts, there is no independent entity called the world. In deep sleep there are no thoughts, and there is no world. In the states of waking and dream, there are thoughts, and there is a world also. Just as the spider emits the thread (of the web) out of itself and again withdraws it into itself, likewise the mind projects the world out of itself and again resolves it into itself. When the mind comes out of the Self, the world appears. Therefore, when the world appears (to be real), the Self does not appear; and when the Self appears (shines), the world does not appear. When one persistently inquires into the nature of the mind, the mind will end leaving the Self (as the residue). What is referred to as the Self is the Atman. The mind always exists only in dependence on something gross; it cannot stay alone. It is the mind that is called the subtle body or the soul (jiva).

What is the path of inquiry for understanding the nature of the mind?

That which rises as “I” in this body is the mind. If one inquires as to where in the body the thought “I” rises first, one would discover that it rises in the heart. That is the place of the mind’s origin. Even if one thinks constantly “I,” “I,” one will be led to that place. Of all the thoughts that arise in the mind, the “I” thought is the first. It is only after the rise of this that the other thoughts arise. It is after the appearance of the first personal pronoun that the second and third personal pronouns appear; without the first personal pronoun there will not be the second and third.

How will the mind become quiescent?

By the inquiry “Who am I?” The thought “Who am I?” will destroy all other thoughts, and, like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then there will arise Self-realization.

What is the means for constantly holding on to the thought “Who am I?”?

When other thoughts arise, one should not pursue them, but should inquire: “To who did they arise?” It does not matter how many thoughts arise. As each thought arises, one should inquire with diligence, “To whom has this thought arisen?” The answer that would emerge would be “To me.” Thereupon, if one inquires “Who am I?,” the mind will go back to its source, and the thought that arose will become quiescent. With repeated practiced in this manner,, the mind will develop the skill to stay in its source. When the mind that is subtle goes out through the brain and the sense organs, the gross names and forms appear; when it stays in the heart, the names and forms disappear. Not letting the mind go out but retaining it in the Heart is what is called “inwardness” (antar-mukha). Letting the mind go out of the Heart is known as “externalization” (bahir-mukha). Thus, when the mind stays in the Heart, the “I” which is the source of all thoughts will go and the Self which ever exists will shine. Whatever one does, one should do without the egoity “I.” If one acts in that way, all will appear as of the nature of Shiva (God).

– Ramana Maharshi

from Who Am I?

Some rare video footage of Ramana Maharshi at: http://www.youtube.com/v/4DuvuE23xQU&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&feature=player_embedded&fs=1″></param><param

For more posts on Ramana Maharshi see:   https://o-meditation.com/category/ramana-maharshi/

To read more from Ramana Maharshi see:   https://o-meditation.com/jai-guru-deva/some-good-books/downloadable-books/ramana-maharshi/

Tranquility is the Ground of Existence – Jean Klein

How can I empty myself of the sense of “I”?

Body, senses and mind are tools, vehicles, instruments. There may be moments in daily life when there is no function but this absence of functioning has nothing to do with tranquility. Function and non-function alike appear in tranquility. Tranquility is the ground of existence, all perception. Very often what we call meditation is only the non-activity of the senses. Many people make a great effort to bring these tools to rest through various techniques. These methods of concentration are completely artificial procedures. The rest thus achieved is localized. Real tranquility is multidimensional. It is diametrically opposed to any concentrum. It has no direction. It is openness, receiving. Tranquility comes naturally. All concentrated effort is a violation. A concentrated mind is never free. It is stiff with no subtlety.

See that in all effort to bring to a stop organs which by nature are meant to function, there will be fixation on the object. The natural state of the mind is movement so why impede its natural functioning? In real meditation there is no achieving, no controlling, because there is no one who meditates. When you let go of the doer tranquility immediately appears. Your existence in space and time appears within this tranquility. All existence is in tranquility but tranquility is not in existence.

– Jean Klein

from The Ease of Being. Acorn Press 

To read more from Jean Klein see:  https://o-meditation.com/category/jean-klein/

Know Yourself; Know Happiness – Robert Adams

When you really understand who you are, you will experience unalloyed happiness. Happiness that you only dreamed about, happiness in the Silence, when nothing is happening but you’re happy. Always happy, always at peace. All of the Gods that you have been praying to all your life, all of the Buddha’s  you’ve taken refuge in, the Krishnas, the Kalmias, the Shivahs, the Christ, Allah, they’re all within you. You are that. There is only the one Self and you are That. Ponder this.

The knowledge of this brings you eternally infinite happiness instantly. When you begin to understand who you are, your Divine nature, that you are not the body, you’re not the mind, once you understand your Infinite nature, who you really are and there’s nothing else, you immediately become instantly happy. For happiness is your very nature. Happiness, the Self are synonymous. Consciousness, Absolute Reality, Pure Awareness, are all synonymous. There is only One. It has many names, but the One pervades all of space and time. And it is the only existence and you are That. There is no other existence. Awaken to this truth. You are the only One that does exist. And you are Consciousness.

– Robert Adams

from Silence of the Heart