The Ending of Inquiry as an Intellectual Movement – Vimala Thakar

You see for yourself that every movement of the mind of the mind, the ‘Me’, the ‘I’ is mechanistic – whether it moves in the direction of society, of politics, of economics or in the direction of sex – the movement is mechanistic. You understand that the mental movement now is irrelevant. The perception, the observation brings the ‘I’ consciousness to this point: that my movement corrupted by the content, is bound to be mechanistic, is bound to refer to concepts and is bound to create a new measurement to measure the divine. My movement can be only relevant on the conceptual level but it is irrelevant for further inquiry.

The inquiry as a movement of the ‘I’ has served its purpose. It has seen its own limitations and therefore it stops. The relaxation of the mental effort, the relaxation of the mental movement as a fact has to happen within. Because of the inner urge to learn and to live – which is a non-rational, non-calculated urge – because of that urge the ‘ I’ consciousness is now willing, is now inclined to stop moving.

Up til now, the inquiry was with the help of an effort, now the inquiry will enter the dimension of effortlessness. Silence is effortlessness. Silence is effortless alertness. So the ‘I’ consciousness says ‘I am not going to observe. My observation brought me to the fact of the mechanistic nature of my movement, so I stop.’ Does the stopping take place in your life? The integrity and the genuineness of inquiry requires this questioning of oneself. Have we ever allowed that movement to stop, to discontinue? Not when you are sitting in your room but when you are moving through relationships. Has one ever experimented with the present absolutely, defenselessly? “Defenselessly” means without the defence of the past. The past is a kind of defense, and its movement is like security.

Now the psyche is filled with Silence, not filled with thoughts, concepts, ideas, theories and conclusions. You know, all that is gone. Now the emptiness of consciousness is filled with Silence. One says it is filled with silence because silence is an energy. If you had heard the speaker some time ago you might have heard the words “energy gets stimulated in silence, the new energy of Intelligence gets stimulated in silence.” No! As it was pointed out earlier, the speaker is growing, is learning. Life is infinite and till the last breath the learning shall continue so there may be changes in expression. I say silence is energy.

The moment you allow your movement, the movement of the Ego to discontinue, not out of any tension, pressure, but out of understanding, then relaxation takes place. If that relaxation takes place, then the emptiness of consciousness is filled with Silence. That energy is uncorrupted, unmutilated, unfragmented, unindividuated. Now observation or perception takes place out of the emptiness of consciousness, out of that silence. The energy of silence perceives through the eyes. The energy of silence listens through the ears. That energy is not an indentity like ‘Me’, the ‘Ego’. If fills your whole being. There is an observation without the observer.

Observation without the observer is the state of wholeness of perception and wholeness of responses.

Inquiry moved from the theoretical to the practical, where it was still a movement of the ‘I’ consciousness. That movement has stopped – again a quantum jump. Now observation becomes a movement of the spontaneity. When the cool breeze that comes and soothes your body and relaxes you completely, is there someone who is blowing the breeze towards you? It’s a movement of the breeze, it’s natural. So observation as a dimension of your whole life becomes a movement of the spontaneity, of that wholeness.

Inquiry as a movement of the mind has stopped. You see if the state of observation, the dimension of observation is allowed to open up in your being then inquiry as an intellectual movement, as a mental movement, as a movement of investigation by the ‘I’ consciousness, exploration by the ‘I’ consciousness has ended.

Vimala Thakar

from What Is Meditation? 1998 Vimal Prakashan Trust

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I AM is the Gate – Osho

This is a follow-up to the last post – Jesus was a Buddha.

Osho addresses the often quoted statement by Jesus.

Jesus saith unto him, I AM the way, the Truth, and the Life: no man cometh unto the Father, but by Me.

This statement is of immense importance, and has been tremendously misunderstood by Christians, misinterpreted. This statement has become a protection for the priest, for the dogmatist, for the demagogue. Christians have taken it to mean that nobody ever comes to God unless he comes through Christ – that means Jesus, son of Mariam. Nobody comes to God unless he comes through Jesus. They have meant, or they have interpreted it in such a way, that Christianity becomes the only right religion. All other religions become wrong. All other religions are against God – only Christianity.

Jesus saith unto him, I AM the way, the Truth, and the Life: no man cometh unto the Father, but by Me.

What does he mean? These priests and the missionaries and the Christians who go on converting the whole world to Christianity, are they right? Is their interpretation right? Or has Jesus something else? He has something UTTERLY else.

In the Bhagavad Gita also there is a statement which Hindus go on misinterpreting. Krishna has said to Arjuna… And almost the same quality of closeness existed between Arjuna and Krishna as between Jesus and Thomas – the same relationship. And the same flowering had happened, and the same statement had bubbled up out of that relationship. Krishna said to Arjuna: SARVA DHARMAN PARITYAJYA MAMEKAM SHARANAM VRAJA: Drop all religions, forget about all religions and come to my feet, because it is only through me that one reaches to God.

Now Hindus are happy with this statement. Krishna has said so clearly: Forget all religions. Drop all kinds of other religions and hold unto me. Hold to my feet – MAMEKAM SHARANAM VRAJA. Come to my feet; they are the bridges to God – the only bridges.

Both statements happened in the same kind of situation. Arjuna must have been very very close when Krishna said this. And so is the case with Thomas – he must have been very close. Christ must have been showering like flowers on Thomas when he said this. You will need that loving understanding of a Thomas, only then will you be able to understand the meaning of this. You will need that loving intimacy of an Arjuna, only then will you be able to understand the statement of Krishna. Both are the same, both mean the same – and both have been misinterpreted.

The misinterpretation comes from the priest and the politician – those who try to convert religion into organisational, political strategies.

Jesus saith unto him, I AM the way

I AM… That has to be understood. It does not mean Jesus, it simply means the inner consciousness: ’I am’ – the inner life. This consciousness inside you, which you call ’I am’, this ’I am’ is the only way. If you can understand this ’I am’, what it is, what this consciousness is, you have found the way. It has nothing to do with Jesus, it has nothing to do with Krishna. When I say to you ’I am the gate’ it has nothing to do with me! That I AM is the gate. The gate is within you, the way is within you, the truth is within you. You have to understand who this is calling himself ’I am’ within you, what this consciousness is, what it consists of.

If you can go into your consciousness, if you can feel, see, realise the nature of your consciousness, that is the way. Meditation is the way – not Christ, not Krishna, nor Mohammed. Who am I? – this question will become the way.

Raman Maharshi is right when he says that only one question is relevant: Who am I? Go on asking this question, let this question become a fire in you. Be aflame with it! Let every cell of your body and your being, and every fibre of your existence pulsate, vibrate with it. And let this question arise from the deepest core: Who am I? And go on asking; don’t accept any answer that is given by the mind. You have been reading the Upanishads, and in the Upanishads they say ’You are God’. And your mind will say ’Why are you asking again and again? I know the answer: You are God. And keep quiet!’ Or if you are a Christian and have been reading the Bible again and again, you know: The kingdom of God is within you. So, ’Who am I?’ – ’The kingdom of God. Now keep quiet!’

No answer from the head has to be accepted. No answer from the.memory has to be accepted. No answer from knowledge has to be accepted. All answers have to be thrown in the whirlwind of the question ’Who am I?’ A moment comes when all answers have gone and ONLY the question remains, alone like a pillar of fire. You are afire with it! You are just a thirst, a passionate quest: ’Who am l?’ When the question has burned all the answers, then the question burns itself too, it consumes itself. And once the question has also disappeared, there is silence. That silence is the answer. And that is the door, the gate, the way, the truth.

Please be careful. When Jesus says I AM THE WAY, he means the one who calls himself I AM within you is the way. It has nothing to do with Jesus. Just by holding the feet of Jesus you are not going to go anywhere. Just by praying to Jesus you are not going to go anywhere. Listen to what he is saying.

Each Master throws you back to yourself, because ultimately God is hidden in you as much as in the Master. You are carrying your light within yourself. You just have to turn back, you have to look inwards.

I AM the way, the Truth

Yes. In your very consciousness is the truth. When you become fully conscious you become the full truth. When you are absolutely conscious, it is not that you face truth as an object, you ARE the truth, it is your subjectivity, it is you. That’s what Upanishads say: TATWAMASI: Thou art that.

…… and the Life…

Three things Jesus says: It is the life – I AM, consciousness, awareness. This is life – the life that you know, the ordinary life. Then the second: I AM THE WAY – the way that joins the ordinary life with the extraordinary life, the way that joins Adam with Christ, the way that joins body with soul. And the third thing: I AM THE TRUTH. Jesus has said all the three things.

You are that right now, because I AM THE LIFE. And you have the way too, hidden behind you, within you: I AM THE WAY. And you are the ultimate goal too, the destiny. You are the beginning and the middle and the end. You are Adam, Jesus and Christ.

no man cometh unto the Father, but by Me.

No man has ever entered into God unless he has entered into his consciousness, until he has entered into his ’I am’-ness. This is the meaning. This is the meaning of Krishna, and this is the meaning of Christ. This is the meaning of all the Masters.

Osho

From I Say Unto You, Vol. 2., Chapter Nine

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

 

See Jesus Was A Buddha here

Consciousness, the Light Behind All Objects – Jean Klein

klein2Let your mind be very clear that when you are looking for your real self, it is it which is looking for itself. That is why you can never find it – because it is the ultimate looker which looks for itself. In other words, you are fundamentally already what you are. Any movement you undertake is a going away from it. You sit on this chair and you cannot find yourself on the chair by going somewhere else. So the inevitable question is, “How can I become aware of what I am?” But we cannot be aware of the “I am.” We can only be aware of things. All that we are aware of is an object, but what we already are, our real nature, is not an object. It is consciousness, the light behind all objects. It is the ultimate perceiver in which the perceived appears and disappears. It is its own perceiving. So it can never be understood in terms of subject-object relationship. The perceiver can never be perceived, as the eye cannot see its seeing.

All that is perceived, you are not. When you understand this, you are no longer concerned with what you are not, and there is a natural giving up of what you are not. All the energy that was eccentric, spent in achieving, becoming, grasping and so on, comes to a stop. And there is only stillness, silence, which is the original perception of the real self. It is your globality. In this globality, there is not a knower of the globality; otherwise, it could not be globality. We can only say, as in all the sacred sayings, it knows itself by itself.

Jean Klein

from Open to the Unknown – Third Millennium Publications, 1992

To read more from Jean Klein see:  https://o-meditation.com/category/jean-klein/

Helping Others

To be able to help others we must first help ourselves. Most everyone would agree with this statement. But if we look a little deeper we find that we often engage in helping others as a means to avoid doing the inner work on ourselves. It is a way to avoid that work and still feel good about ourselves.

Ouspensky in his In Search of the Miraculous quotes George Gurdjieff as saying:

“In order to be able to help people one must first learn to help oneself. A great number of people become absorbed in thought and feelings about helping others simply out of laziness. They are too lazy to work on themselves; and at the same time it is very pleasant for them to think about that they are able to help others. This is being false and insincere with oneself. If a man looks at himself as he really is, he will not begin to think of helping other people: he will be ashamed to think about it.”

-purushottama

This post is from a collection of essays, stories, insights and poems that have occurred to me along the Way titled Here to Now and Behind.

Love is Being – Osho

We have been taught continually that love is a relationship, so we have become accustomed to that idea. But that is not true. That is the lowest kind – very polluted.

Love is a state of Being.

– Osho

from Gold Nuggets.

Love is All-one-ness

Love is the language of All-one-ness

Love means one, only one. No other. Not two. All Oneness. Aloneness.

Love is Oneness. Not a relationship. A relationship can only be with more than one.

Two people can be In love, but cannot love each other. To love another implies separateness.

Love is not separateness – it is oneness.

It is not that I Love – I Am love.

Love is all there is.

Love

-purushottama

This post is from a collection of essays, stories, insights and poems that have occurred to me along the Way titled Here to Now and Behind.

Going Inside Means Staying Home

When we say to go inside, it is really a misnomer. First there is no going. Second there is neither an inside nor an outside.

What we are really indicating is to stop going. Normally we are constantly projecting. When a thought crosses our space we project ourselves onto that thought and run with it.

Once we break that association we are able to see a thought appear and at the same time there is space and we are aware that we are not that thought. It is an appearance. By staying home the thought scampers off to find another suitor.

The “practice” consists of this remembering and breaking the habit, the automaton that is our usual way of being. This in turn frees up energy that is normally consumed constantly. It also keeps from wearing out the mental mechanism which is not designed to be running constantly. Then when it is needed for daily functions it is fresh, rested and ready to respond.

-purushottama

This post is from a collection of essays, stories, insights and poems that have occurred to me along the Way titled Here to Now and Behind.