What is Tantric Sex? – Osho

What is tantric sex? After ‘monkey sex’ and after ‘love-bliss sex’, before the highest cosmic and religious sex in which no partner is needed, in which the cosmos is the partner, isn’t there tantric sex in which two partners are involved, a sex act which is a meditation based on certain techniques? 

It is good that after meditating on death you will be meditating on Tantra and Tantra sex. Because sex is also a small death. And because of that small death in sex, there is so much release of joy in you. For a single moment you disappear, and that moment is the climax, the orgasm. In that single moment you don’t know who you are. In that single moment you are pure energy vibrating, pulsating. With no center to it, with no ego in it.

In that single moment of orgasmic space you lose all boundaries, separation. You become vast, huge. You are no more separate from the other. That’s why there is so much joy – although the moment is very small. And once it is gone you feel very frustrated, because it has been so short, it was so fleeting. And you start hankering again. And each time that moment comes you reach to a pinnacle and then you fall into a deep darkness, into the abyss.

So sex brings you joy, and sex brings you great misery too. It takes you to sunlit peaks and then drops you into the darkest valleys. After each sex act one feels frustrated. Something was happening, happening, and it happened…and you could not even catch hold of it and it was gone.

So sex remains the greatest fascination and the greatest frustration.

Because of these two things in the act of sex, there are two types of people. Those who become too much fascinated with the fascination, addicted with sex, they are the people who go on indulging in all kinds of sexualities, and their whole life is nothing but a search for more sex, better sex. And the other, who become addicted with the frustration of sex, they renounce the world, the woman, the man; they escape to the Himalayas or into the monasteries. But both have reacted to sex. Your worldly and your other-worldly, they are not different – they both are sexual, they have chosen one part of the sex act. They have chosen opposite parts, but they have chosen out of the sex act.

That’s why your so-called religions are so much against sex – they have chosen the frustration part. The indulgent and the renunciate are two aspects of the same coin. They are not different people, they are the same people, and both have chosen out of sex.

Tantra is a totally different attitude. It says: There is joy in sex and there is frustration in sex. Because the moment of orgasm is very small. That moment can become very deep, that moment can remain there for hours. That moment, once you know the art of remaining in it, can surround you twenty-four hours. Tantra transforms sex. Tantra is the true religion. It does not choose between the fascination and the frustration, it transcends both. It uses sex as a key. And it is a key – because all life comes through it, all flowers bloom through it and all birds sing through it. All that you see around you, the green and the red and the gold, all comes through sex and is sex energy. All the poetry and all the songs and all the music is rooted in sex-energy. All art, all creativity, is nothing but an expression of sex.

So Tantra sex has to be understood. A few things: The Tantric definition of sexuality is opposite to the modern definition. The modern mind regards sex as a need – like hunger for food – which incidentally provides sense-and ego-gratification. That’s how Freud thinks about sex, that it gives you ego-gratification, satisfaction, relaxation; it relieves tensions, it is a need. Tantra regards sex as a powerful instinctual return to our ultimate reality, one of the highest forms of meditation.

There you have to understand – the first thing to remember – Freud does not understand sex’s ultimate depth. Freud has only looked into the repressed sexuality of man. What Christianity has done in the West, the wrong, Freud was trying to put it right. But Christianity remains superficial and Freud remains superficial. Why? Because the cure cannot go deeper than the disease. The disease was superficial; the cure cannot be deeper than that.

Tantra does not define sex as a need – it is not. A man can live without sex, it is not a need. Not like food – you cannot survive without food. It is not like thirst – you cannot survive without water. But you can survive easily without sex – maybe you can survive longer. Sex is not a need like food or thirst or hunger. Sex has a definitely total dimension, a different dimension altogether. It is a way to contact the ultimate reality. It is an urge to move to the original source.

In ordinary sex it happens only for moments. Even that is rare, because there are very few orgasmic persons left in the world. People have become so much civilized that to be orgasmic seems impossible. A civilized person cannot be orgasmic because he cannot allow himself to be wild.

Only a wild person can be orgasmic, because orgasm is wild. The better you are civilized, the better you are cultured, sophisticated, educated, the less is the possibility for you to be orgasmic. Then sex is just a relief. It is like sneezing, nothing much. It is sheer wastage.

You accumulate energy and you don’t know what to do with your energy. And the energy becomes heavy on you, it has to be thrown out in some way or other. So you go on throwing the energy. But you have lost the language of orgasm. What is the language of orgasm? If you are really orgasmic you will groan and moan and shout and sing and pray, and a thousand and one things will happen when you are making love to your woman or to your man. It is going to be a mad thing.

And that is difficult in a civilized world. Mm? The whole neighborhood will know that now you are making love. And people will start phoning the police-station that there is danger, one person has gone orgasmic.

Yes, you will dance, you will sing, you will utter incoherent sounds, gibberish will come.

One never knows what will happen because you lose control. To be orgasmic means the capacity to lose control. The constant control is there, you are simply sitting on your energies controlling them – ‘This should be, this should not be. This is right, that is wrong.’ You are continuously doing that, inhibiting, repressing. Only go so far, beyond that is danger, only this much is allowed. How can you be orgasmic?

And if you are not orgasmic in other things, you cannot be orgasmic in sex. If in your anger you control, then you cannot be orgasmic in sex. If you can be orgasmic in anger, only then can you be orgasmic in sex. Man is a totality. If you cannot get into a rage, how can you get into love? Impossible.

Have you watched it? Knowingly, unknowingly, couples stumble upon the fact that if they want to make love it is a must that they should fight before they make love. So each evening, couples fight, become angry. Mm? – that becomes a little help. A pillow-fight is helpful. Your energies start moving, your juice starts flowing. And if you can be a little silly and stupid in anger then you can be silly and stupid in love too. Then who cares?

A natural man is orgasmic in all his emotions.

Somebody has asked a question: ‘If people become authentic as you say they should become, authentic and natural, and if they don’t smile because a smile is phony, and if they go on screaming and shouting in the streets, what will happen to the world?’

Many things will happen to the world. First, wars will become impossible. There will be no Vietnams and no Israels, because people will never accumulate so much anger in them that they have to kill, and kill millions. Many things will happen to the world if people are natural. Then they will not shout so much as you think they will shout. Right now they are allowed to shout they will shout – but for how long? If they are given complete freedom, shouts and abusing and condemnation and fights will start disappearing from the world. It is a vicious circle. It is as if you have been starving a person and you don’t allow him to go close to the fridge. And you say ‘If we allow him he will eat too much.’ And you have been starving him – and now you are afraid if you allow him any freedom he will eat too much, he will fall ill. So you don’t allow him to come to the fridge. He has to live by his quota – whatsoever you give, he has to live on.

Now he fantasizes, he dreams: What to do? How to reach to the fridge? How to eat more? His whole imagination becomes focused on food, he dreams of food.

A famous Sufi story says: Three persons were travelling. They purchased a Sufi sweet, halvah. But they had not enough money and the halvah was very costly. It was not enough for three, so there was great debate – who should eat it? They decided ‘We should do one thing: we all should sleep, and in the morning whosoever has dreamt the best dream, he will be the person to eat it all.’ Agreed, they fell asleep.

Early morning, they related their dreams. One said, he was a Christian, he said ‘I dreamt of Jesus. And Jesus said “Come to Heaven, I have prepared the place for you.” And he was calling me, inviting me. It was such a beautiful dream, I have never dreamt such a thing. And Jesus was so radiant, and I feel so good that I have been accepted by Jesus.’

The second was a Hindu. He said ‘This is nothing. I dreamt I have become Krishna. And thousands of gopis are dancing around me, beautiful damsels, and I am playing on the flute. It was such a beautiful dream.’

And the third was a Mohammedan Sufi. And they asked ‘What about you?’ He said ‘Mohammed appeared and said “You fool! What are you doing here? Go and eat the halvah!” So I have eaten it! Because how can you reject when Mohammed commands?

If you are hungry, if you are kept starving, then the fear arises that if you are left loose in the streets you may enter into a restaurant, kill the owner, or do something. But if you are well fed then nobody does anything like that. This is what has happened – for thousands of years you have been repressed, you have been made more and more phony. Now the fear arises. The questioner is right – the fear arises, if people become authentic and start screaming and shouting and doing things the way they always wanted to do and were never allowed to do, the world will go mad

Yes, for a few years the world will go mad. But that madness will be therapeutic, it will help immensely. After that nobody will ever go mad. Neurosis will disappear, psychosis will disappear wars will disappear, politicians will become meaningless. Nations and the militaries and armies will become irrelevant – they will not be needed. That’s why the politician and the priest are so much in favor of repressing people, because they depend on these repressions. Wars will not be there.

Generals won’t like it, army people won’t like it, if there is no Vietnam  then their whole purpose is lost. If there are no nations then what is the point of having prime ministers and presidents? They are irrelevant.

Government becomes irrelevant if people are natural. Less and less government will be needed. So, so many people have investments. And their fear looks right, logical, because for so many centuries man has been repressed that they are afraid that things may explode. Yes, for a few years, for one generation at least, there will be great explosion. Then things will disappear.

Bertrand Russell has written that when he was a child, even legs of chairs were covered with cloth. Legs, because they look sexual. And he says ‘I had not seen any legs of a woman.’ The garments had to be so long that you could not see. And Bertrand Russell says in those days people used to fantasize about legs, dream about legs. Even a dream about a leg was enough of an excitement, an ecstasy. Now nobody bothers about the legs. Once you have seen men and women naked you stop worrying about, dreaming about, their nakedness. Dreams change.

The world needs to be more natural. Then there will be less anxiety, less fear, less worry. But for a generation there will be great explosion – after that, things will settle. We have to take that risk, only that risk can save humanity. Otherwise everybody is going mad.

The Tantra attitude about sex is that sex is not a need. It is a cosmic experience, it is an experience of meditation. It is an instinctual return to our ultimate reality, one of the highest forms of meditation.

In fifteen minutes to an hour or more of uninterrupted coitus, Tantra seeks a complete loss of the ego. Just see the difference. Freud says it is a gratification for the ego. And that’s how it has become, and Freud is not wrong. If you see the modern man, he is right.

People go on making love just to prove that they are males or females, or what charming people they are, beautiful people they are. People go on finding new women, new men, just to prove that ‘I am still attractive.’ My observation of people is that they don’t fall in love. Their joy is not love, their joy is conquest. Once they have achieved a woman they are no more interested in her. It is not love.

Now they are seeking new pasture, now they want a new woman. Now they want to prove again that they are still young, looked at, they still have charisma, magnetism. And the more women they can make love with, the more their ego is satisfied. This is not love. And Freud is right that sex gives ego-gratification.

But look at Tantra. Tantra has a totally different idea. Tantra says: The appeal of sex is because it gives you a moment of egolessness, timelessness, meditation. Because of ego-gratification, sex has become very, very superficial, it only scratches the skin. It does not go deep, it has no depth. So many people are worried about premature ejaculation. The reason? They don’t love. If they love, then naturally they can make love for longer periods – the more you are in love, the longer the period will be. For hours you can be in love, because there is no hurry, the ego is not controlling.

In a Tantra coitus you can remain for hours. It is a kind of melting with the woman or with the man, it is a kind of relaxation into each other’s being. And it is meditative, because there is no ego, no thought stirs. And time stops. This is a glimpse of God. Tantra is the natural way to God, the normal way to God. The object is to become so completely instinctual, so mindless, that we merge with ultimate nature – that the woman disappears and becomes a door for the ultimate; the man disappears and becomes a door for the ultimate.

This is the Tantra definition of our sexuality: The return to absolute innocence, absolute oneness.

The greatest sexual thrill of all is no search for thrills, but a silent waiting, utterly relaxed, utterly mindless. One is conscious, conscious only of being conscious. One is consciousness. One is contented, but there is no content to it. And then there is great beauty, great benediction.

The questioner asks: What is tantric sex… A sex which is a meditation based on certain techniques?

If you are too much technique-oriented you will miss the mystery of Tantra. That is pseudo Tantra that is based on techniques. Because if techniques are there, ego will be there, controlling. Then you will be DOING it. And doing is the problem, doing brings the doer. Tantra has to be a non-doing; it cannot be technical. You can learn techniques – you can learn certain breathing so that the coitus can become longer. If you breathe very, very slowly, if you breathe without any hurry, then the coitus will become longer. But you are controlling. It will not be wild and it will not be innocent. And it will not be meditation either. It will be mind – how can it be meditation? The mind will be controlling there. You cannot even breathe fast, you have to keep your breathing slow – if the breathing is slow then ejaculation will take a longer time, because for ejaculation to happen the breathing has to be fast and chaotic. Now, this is technique but not Tantra.

Real Tantra is not technique but love. It is not technique but prayer. Is not head-oriented but a relaxation into the heart. Please remember it. Many books have been written on Tantra, they all talk about technique. But the real Tantra has nothing to do with technique. The real Tantra cannot be written about; the real Tantra has to be imbibed. How to imbibe real Tantra? You will have to transform your whole approach.

Pray with your woman, sing with your woman, play with your woman, dance with your woman, with no idea of sex. Don’t go on thinking ‘When are we going to bed?’ Forget about it. Do something else, and get lost into it. And some day love will arise out of that being lost. Suddenly you will see that you are making love and you are not making it. It is happening, you are possessed by it. Then you have your first Tantra experience – possessed by something bigger than you. You were dancing or you were singing together or you were chanting together or you were praying together or meditating together, and suddenly you find you both have moved into a new space. And when you have started making love you don’t know, you don’t remember either. Then you are being possessed by Tantra energy. And then for the first time you will see a non-technical experience.

When you are making love don’t control. Go into un-control, go into chaos. It will be fearful, frightening, because it will be a kind of death. And the mind will say ‘Control!’ And the mind will say ‘Jump in and keep control, otherwise you will be lost in the abyss of it.’ Don’t listen to the mind, get lost. Abandon yourself utterly. And without any technique you will come to see a timeless experience. There will be no two in it: oneness. A consciousness will be there, a lucid passive consciousness will be there, you will know what is happening, because you will be fully aware. But you will not be there. Awareness will be there.

You have to imbibe the Tantra spirit – it is not a technique to be learned.

-Osho

From This Very Body the Buddha, Chapter Eight

Copyright© OSHO International Foundation

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Love and Meditation, Yoga and Tantra – Osho

The ultimate search is individual, but can you explain the integral part of the beloved in tantra and the search for our inner self?

A very intricate, complex thing has to be understood:
If you are not in love, you are lonely.
If you are in love, really in love, you become alone.

Loneliness is sadness; aloneness is not sadness. Loneliness is a feeling of incompleteness. You need someone and the needed one is not available. Loneliness is darkness, with no light in it. A dark house, waiting and waiting for someone to come and kindle the light.

Aloneness is not loneliness. Aloneness means the feeling that you are complete. Nobody is needed, you are enough. And this happens in love. Lovers become alone – through love you touch your inner completeness. Love makes you complete. Lovers share each other, but that is not their need, that is their overflowing energy.

Two persons who have been feeling lonely can make a contract, can come together. They are not lovers, remember. They remain lonely. Now, because of the presence of the other, they don’t feel the loneliness – that’s all. They somehow deceive themselves. Their love is nothing but a deception to deceive oneself: I am not lonely – somebody else is there. Because two lonely persons are meeting, their loneliness basically is doubled, or even multiplied. That’s what happens ordinarily.

You feel lonely when you are alone, and when you are in relationship you feel miserable. This is an everyday observation. When people are lonely they feel lonely, and they are in a deep search for somebody to be related to. When they are related to somebody, then misery starts; then they feel it was better to be lonely – this is too much. What happens?

Two lonely persons meet – that means two gloomy, sad, miserable persons meet. The misery is multiplied. How can two uglinesses become beautiful? How can two lonelinesses coming together become completion, totality? Not possible. They exploit each other, they somehow try to deceive themselves through the other. But that deception doesn’t go far. By the time the honeymoon is finished, the marriage is also finished. It is very temporary. It is just an illusion.

Real love is not a search to go against loneliness. Real love is to transform loneliness into aloneness. To help the other – if you love the person, you help him to be alone. You don’t fill him or her. You don’t try to complete the other in some way by your presence. You help the other to be alone, to be so full out of her or his own being that you will not be a need.

When the person is totally free, then out of that freedom sharing is possible. Then he gives much, but not as a need; he gives much, but not as a bargain. He gives much because he has much. He gives because he enjoys giving.

Lovers are alone, and a real lover never destroys your aloneness. He will always be totally respectful about the aloneness of the other. It is sacred. He will not interfere in it, he will not spoil that space.

But ordinarily, lovers, so-called lovers, are very much afraid of the other and the other’s aloneness, independence; they are very much afraid – because they think if the other is independent then they will not be needed, then they will be discarded. So the woman goes on trying… that the husband should remain dependent, always in need, so that she can remain valuable. And the husband goes on trying in every way so that the woman always remains in need, so that he remains valuable. This is a bargain and there is continuous conflict, struggle. The struggle is that everybody needs his freedom.

Love allows freedom; not only allows, but strengthens freedom. And anything that destroys freedom is not love. It must be something else. Love and freedom go together, they are two wings of the same bird. Whenever you see that your love is going against your freedom, then you are doing something else in the name of love.

Let this be your criterion: freedom is the criterion; love gives you freedom, makes you free, liberates you. And once you are totally yourself, you feel grateful to the person who has helped you. That gratefulness is almost religious. You feel in the other person something divine. He has made you free, or she has made you free, and love has not become a possessiveness.

When love deteriorates it becomes possessiveness, jealousy, struggle for power, politics, domination, manipulation – a thousand and one things, all ugly. When love soars high, to the purest sky, it is freedom, total freedom. It is moksha – it is absolute freedom.

Now the question: “The ultimate search is individual, but can you explain the integral part of the beloved in Tantra and the search for our inner self?”

Tantra is purest love. Tantra is the methodology of purifying love of all its poisons. If you are in love, the love I am talking about, your very love will help the other to be integrated. Your very love will become a cementing force for the other. In your love the other will come together, because your love will give freedom; and under the shade of your love, under the protection of your love, the other will start growing.

All growth needs love – but unconditional love. If love has conditions then growth cannot be total, because those conditions will come in the way. Love unconditionally. Don’t ask anything in return. Much comes on its own – that’s another thing. Don’t be a beggar. In love be an emperor. Just give it and see what happens… a thousand fold it comes back. But one has to learn it. Otherwise one remains a miser; one gives a little and waits for much to come back, and your waiting, your expectation, destroys the whole beauty of it.

When you are waiting and expecting, the other feels that you are manipulating. He may say it or not, but he feels you are manipulating. And wherever you feel manipulation, one wants to rebel against it – because it is against the inner need of the soul, because any demand from the outside disintegrates you. Any demand from the outside divides you. Any demand from the outside is a crime against you, because your freedom is polluted. Then you are no more sacred. You are no more the end – you are being used as a means. And the greatest immoral act in the world is to use somebody as a means.

Each being is an end unto himself. Love treats you as an end unto yourself. You are not to be dragged into any expectations. Tantra is the highest form of love. Tantra is the science, the yoga of love.

So a few things to be remembered. One: love, but not as a need – as a sharing. Love, but don’t expect – give. Love, but remember your love should not become an imprisonment for the other.

Love, but be very careful; you are moving on sacred ground. You are going into the highest, the purest and holiest temple. Be alert! Drop all impurities outside the temple. When you love a person, love the person as if the person is a god, not less than that. Never love a woman as a woman and never love a man as a man, because if you love a man as a man your love is going to be very, very ordinary. Your love is not going to be more than lust. If you love a woman as a woman, your love is not going to soar very high. Love a woman as a goddess, then love becomes worship.

In Tantra, the man who is going to make love to the woman has to worship her for months as a goddess. He has to visualize in the woman the mother-goddess. When the visualization has become total, when no lust arises, when seeing the woman sitting naked before him he simply feels thrilled with a divine energy, no lust arises, the very form of the woman becomes divine, and all thoughts stop and only reverence is felt – then he is allowed to make love.

It looks a little absurd and paradoxical. When there is no need to make love, then he is allowed to make love. When the woman has become a goddess, then he is allowed to make love – because now love can soar high, love can become a climax, a crescendo. Now it will not be of the earth, it will not be of this world; it will not be of two bodies, it will be of two beings. It will be a meeting of two existences. Two souls will meet, merge and mingle, and both will come out of it tremendously alone.

Aloneness means purity. Aloneness means that you are just yourself and nobody else. Aloneness means that you are pure gold; just gold and nothing else… just you. Love makes you alone. Loneliness will disappear, but aloneness will arise.

Loneliness is a state when you are ill with yourself, bored with yourself, tired of yourself, and you want to go somewhere and to forget yourself into somebody else. Aloneness is when you are thrilled just by your being. You are blissful just by being yourself. You need not go anywhere. Need has disappeared. You are enough unto yourself. But now, a new thing arises in your being. You have so much that you cannot contain it. You have to share, you have to give. And whosoever accepts your gift, you will feel grateful towards him that he accepted. He could have rejected it.

Lovers feel grateful that their love has been accepted. They feel thankful, because they were so full of energy and they needed someone to pour that energy into. When a flower blooms and releases its fragrance to the winds it feels grateful to the winds – the fragrance was growing more and more heavy on it. It was becoming almost a burden. It was just as if a woman is pregnant and nine months have passed and the child is not being born, is delaying. Now she is so much burdened; she wants to share the child with the world. That is the meaning of birth.

Up to now she has been carrying the child in herself. It was nobody else’s but her own. But now it is too much; she cannot contain it. It has to be shared; the child has to be shared with the world. The mother has to drop her miserliness. Once the child is out of the womb, it is no more only of the mother; by and by it will go away, and far away. It will become part of the great world. The same happens when a cloud comes full of rain water ready to shower, and when it showers, rains, the cloud feels unburdened and happy and grateful to the thirsty earth because it accepted.

There are two types of love. One: love when you are feeling lonely – as a need, you go to the other. Then love when are not feeling lonely, but alone. In the first case you go to get something; in the second case you go to give something. A giver is an emperor.

Remember, Tantra is not ordinary love. It has nothing to do with lust. It is the greatest transformation of lust into love. The ultimate search is individual – but love makes you individual. If it doesn’t make you individual, if it tries to make you a slave, then it is not love – it is hate pretending love. Pretending to be love, it is hidden hatred just managing somehow; managing somehow and pretending that it is love.

Love of this type kills, destroys the individuality. It makes you less of an individual. It pulls you down. You are not enhanced, you don’t become graceful. You are being pulled into the mud. And everybody starts feeling that he is settling with something dirty. Love should give you freedom – never settle for less. Love should make you a white cloud, completely free, a wanderer in the sky of freedom, with no roots attached anywhere. Love is not an attachment; lust is.

Meditation and love are the two ways to attain to that individuality I am talking about. Both are very, very deeply related together. In fact they are both aspects of the same coin: love and meditation.

If you meditate, sooner or later you will come upon love. If you meditate deeply, sooner or later you will start feeling a tremendous love arising in you that you have never known before – a new quality to your being, a new door opening. You have become a new flame and you want to share now.

If you love deeply, by and by you will become aware that your love is becoming more and more meditative. A subtle quality of silence is entering in you. Thoughts are disappearing, gaps appearing – silences. You are touching your own depth.

Love makes you meditative if it is on the right lines.

Meditation makes you loving if it is on the right lines.

And there are only two types of people in the world, basically: those who will find their meditation through love, and those who will find their love through meditation.

For those who will find their meditation through love, it is Tantra; that is their science. For those who will find love through their meditation, for them it is Yoga; that is their science.

Tantra and Yoga, these are the only two ways – basically, very foundational. But both can go wrong if you don’t understand well. And the criterion is – listen – if you meditate and it doesn’t become love, know well you have gone wrong somewhere. And you will find ninety-nine yogis out of a hundred have gone wrong. The more they enter into their meditation, the more they become against love. They become, in fact, afraid of love. They start thinking of love as a distraction. Then their meditation is not real meditation. A meditation out of which love does not arise is not meditation at all. It is an escape, not a growth. It is as if a seed has become afraid of becoming a plant and blossoming in flowers, and has become afraid of releasing its fragrance to the winds – a seed has become a miser.

You will find this type of yogi all over India. Their meditation has not come to bloom. Their meditation got constipated somewhere on the way. They are stuck. You will not find grace on their faces, and you will not find intelligence in their eyes. You will see around them a certain climate of dullness and stupidity. You will not find them alert, aware, alive. A certain deadness… because if you are alive you have to become loving. To avoid love they avoid life.

And these people will always be escaping towards the Himalayas, anywhere where they can remain without others. Their aloneness will not be aloneness, it will be a loneliness – you can read it on their faces. They are not happy being alone. On their faces you will see a certain type of martyrdom – which is foolishness! – As if they have been sacrificing. Ego you will find there; humbleness, no – because whenever humbleness comes, love comes. If the ego becomes too strong, then love can be destroyed completely. Ego is the opposite of love.

Yoga is in the hands of the wrong people. And the same happened with Tantra. In the name of Tantra, people started just fulfilling their lust and sex and their perversions. It never became meditative. It became a subtle rationalization of lust, sex and passion. It became a trick; you can hide behind it. For all sorts of perversions, Tantra became a blanket to hide behind.

So remember this. Man is very cunning. He has destroyed Yoga, he has destroyed Tantra. Remain alert! Both are good, both are tremendously beneficial, but the criterion to remember is that if you are doing one rightly, the other is to follow as a shadow. If the other is not following, then you are wrong somewhere.

Move back, start again. Go into your mind, analyze your mind. Somewhere you have tricked yourself. And it is not difficult – because you can deceive others, but you cannot deceive yourself. That is impossible. If you just go within and watch, you will come to know where you have been deceiving. Nobody can deceive himself; it is impossible. How can you deceive yourself?

-Osho

From The Search, Chapter Six

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

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When You are Not there is Love – Jean Klein

When you look for yourself you can never find the one you are looking for. There comes a day when there is a certain maturity in you and you will see that the looker is what he is looking for. What you are looking for is peace, silence, yourself, and it can never be an object. It is a feeling. It is a jewel in your feeling. You must love the jewel. You must be it, never go away from it. The jewel is the jewel of your heart. But first you must love what You Are really, then you can also love your surroundings. When you are not, then there is love. It seems very clear, no?

In a religious way of speaking it is only when you are not that God is. But when you live with the glimpse of truth you are already orchestrated. Your energy is more or less orchestrated. Follow the shadow and it brings you to its substance. When there is intelligence, there is creativity and beauty. The ultimate is beauty, beauty that can never be defined.

Let us be for a little while in silence.

-Jean Klein

From Living Truth, p. 232

You can read more from Jean Klein here.

Devotion is Not a Path – Osho

What is the path of devotion and does it have a place in your vision of the rebel?

Rafia, devotion is not a path. You don’t have to travel it. Devotion is a way of merging and melting into existence. It is not a pilgrimage; it is simply losing all the boundaries that divide you from existence – it is a love affair.

Love is not a path. Love is a merger with an individual, a deep intimacy of two hearts – so deep that the two hearts start dancing in the same harmony. Although the hearts are two, the harmony is one, the music is one, the dance is one.

What love is between individuals, devotion is between one rebel and the whole existence. He dances in the waves of the ocean, he dances in the dancing trees in the sun, he dances with the stars. His heart responds to the fragrance of the flowers, to the song of the birds, to the silences of the night.

Devotion is not a path. Devotion is the death of the personality. That which is mortal in you, you drop of your own accord; only the immortal remains, the eternal remains, the deathless remains. And naturally the deathless cannot be separate from existence – which is deathless, which is always ongoing, knows no beginning, no end.

Devotion is the highest form of love.

It is possible you may love one person, and love becomes so deep that slowly, slowly the very quality of love changes into devotion. Then that person becomes only a window for you to take a jump into existence. That is the situation of the master, as far as the rebel is concerned.

For my people I am not a savior, I am not a messiah. I am just a door, a bridge to pass on into the infinite.

India has a very strange city – perhaps there is no other city like it in the world – Fateh-pur Sikri. It was made by the great emperor Akbar. He wanted to make a special city for his capital. The whole city had to be totally fresh, a piece of art; and he was going to shift the whole capital from Delhi [Agra] to Fateh-pur Sikri. He was a very demanding man, and it had to be not an ordinary city; every house had to be a palace.

For forty years continuously the city was being built – it is surrounded by a beautiful lake – but it was never inhabited. This is the only city in the whole world which has such beautiful palaces, but nobody ever lived there because Akbar died before he could complete the project. The project was too big – to make a whole capital, absolutely fresh and new, out of a special stone; and all the houses, all the roads in a certain pattern with a certain meaning…. Thousands of artists from all over the world were called to work – stone-cutters, masons, architects.

Akbar had perhaps the greatest empire in the whole world in those days. Under Akbar, India was the greatest land; there was immense money available, but Akbar spent everything.

He wanted the capital to be complete before his death. But seeing that it seemed to be impossible, that the capital would take at least forty years more to be absolutely complete, he decided, “At least while I am alive, half of the capital – particularly the offices of the government and the special people – should move.”

A beautiful bridge was made across the lake to join it with the main road; the city was almost a small island inside the lake. Akbar asked his wise people to find a beautiful sentence to be engraved on the main gate of the bridge, to welcome any visitor to the city.

They searched and searched in all the scriptures, in all the literature of the world. It is strange that, although they were Mohammedans, they could find a sentence which was absolutely suitable only in the sayings of Jesus, as if it was being said specially to be engraved on the capital of Fateh-pur Sikri. The sentence is, “It is only a bridge. Remember, don’t make your house on it – it is a place to pass on.” It is a statement about life. Life is a bridge. Don’t make your house on it – it is a place to pass on.

Akbar loved the sentence. It is engraved on Fateh-pur Sikri’s main gate. But before any move could happen, he died. His son had been against the idea from the very beginning, for the simple reason that the whole treasury had been destroyed. Nothing else had been done, only a dead capital had been made – and Delhi [Agra] was doing perfectly well. There was no need, and in fact he had no money left to continue the project for forty more years, so the project was dropped; nobody ever moved. It became a monument, a great memory of the dream of a great king. But to me the most important thing is the sentence on the bridge.

That’s what a master is, for a rebel. That’s what love is, for a rebel. For a rebel, love and the master are synonymous. When his love becomes so deep with the master that he cannot think of himself as separate in any way, love has transformed itself into a new height. That height has been known as devotion.

Devotion is not a path. Devotion is only a love affair, purified to its ultimate state. Then whomsoever you love becomes a door, a bridge to the universal organic unity, the experience of your small identity dissolving in the ocean just like a dewdrop slipping from a lotus leaf.

-Osho

From The Rebel, Chapter 20

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Love is the Earth Where One Needs to be Rooted – Osho

If you are rooted in love, you are rooted. There is no other way to be rooted. You can have money, you can have a house, you can have security, you can have a bank balance; that will not give you rootedness. That is just a substitute, a poor substitute for love. It may increase your anxiety even more, because once you have physical securities, money, a social status, you become more and more afraid that these things may be taken from you, or you become more and more worried about having more and more of these things, because discontent knows no limit, and your basic need was of being rooted.

Love is the earth where one needs to be rooted. Just as trees are rooted in the earth, man is rooted in love.

Man’s roots are invisible, so anything visible is not going to help. Money is very visible, a house is very visible, social status is very visible. Man’s roots are invisible. Man is a tree with invisible roots. You will have to find some invisible earth – call it love, call it God, prayer – but it is going to be something like that…invisible, intangible, elusive, mysterious. You cannot catch hold of it. On the contrary, you will have to allow it to catch hold of you. You cannot have any grip on it.

On money you can have your grip; you can catch it in your hands – but then it cannot become your earth. That which you can possess will never become your earth. Only that which possesses you can become your earth.

Love possesses you. That is the attraction and that is the repulsion also. That is the paradox of love. It possesses you. It gives you life on the one hand, on another it kills you completely, utterly; it destroys you. On one hand there is the cross and on the other it gives you resurrection. But first one has to face the cross, then only is one reborn.

Love is your need as it is everybody’s need, and nobody can avoid it. Everybody has to come to settle accounts with the energy called love. So remember it. You can misinterpret it and can think, ‘If I have some bank balance, some security in the world, some physical way to live comfortably, no fear of the future…. Then you will be misinterpreting it. And if you waste a few years in this misinterpretation, those years are gone; you cannot get them back. And with those years, many possibilities of love, many opportunities of love, disappear.

-Osho

Excerpt from A Rose Is A Rose Is A Rose, Chapter 23

A Rose is a Rose is a Rose

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Speak to us of Love – Osho

Then said Almitra, speak to us of love.
And he raised his head and looked upon the people, and there fell a stillness upon them.
And with a great voice he said:
When love beckons to you, follow him, though his ways are hard and steep.
And when his wings enfold you yield to him,
though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
though his voice may shatter your dreams as the North wind lays waste the garden.
For even as love crowns you so shall he crucify you.
Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.
Like sheaves of corn he gathers you unto himself. He threshes you to make you naked.
He sifts you to free you from your husks. He grinds you to whiteness.
He kneads you until you are pliant; and then he assigns you to his sacred fire,
that you may become sacred bread for God’s sacred feast.
All these things shall love do unto you that you may know the secrets of your heart,
and in that knowledge become a fragment of life’s heart.
But if in your fear you would seek only love’s peace and love’s pleasure,
then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,
into the season less world where you shall laugh,
but not all of your laughter, and weep, but not all of your tears. 

The people who have realized the meaning of life have only spoken to those who can understand love, because love is the meaning of life. Very few people have realized that love is your very flame. It is not food that keeps you alive, it is love – which keeps you not only alive but gives you a life of beauty, truth, silence, and millions of other priceless things.

The world can be divided in two parts: the world where everything has a price and the world where price is meaningless. Where prices are no longer relevant, values arise. Prices are for things, for dead things.

Life does not recognize that which is dead. But such a simple truth, man goes on missing. He even tries to purchase love; otherwise there would not have been prostitutes. And it is not only a question of prostitutes. What are your marriages? – a permanent institution of prostitution.

Remember, only when you enter into the world of values – where no money, no power, no respectability is of any help – are you entering into authentic life. And the flavor of that life is love.

Because man is so much accustomed to purchasing everything, he forgets that the very effort to purchase something that cannot be purchased is a murder. A husband demands love from his wife because he has purchased her, and the same is true about the wife. But they are unaware that they are assassinating each other. They do not know: the moment price enters into love, love dies.

Love is very delicate, very sacred. In all of our relationships, we are trying to reduce the other person to a thing. A wife is a thing. If you have any intelligence, let her remain just a woman. A husband is no more alive. Allow him to remain in freedom because only in freedom can love flower.

But man, in his utter stupidity, has destroyed everything that is valuable. You even try to purchase God. How deep is your blindness? People who can afford it – remember the word “afford” – have temples in their houses. Statues can be purchased but whatever you do with those statues is sheer nonsense; a purchased statue can never become a living God. And not only do they purchase the statue, they also purchase a priest to do the worship.

I have seen priests running from one house to another house because they have to worship in at least ten or twelve temples; only then they can feed themselves. And the people who are purchasing even prayer, worship, think they are doing great virtuous acts. These are the sinners!

Your life will not have any flowers if it does not have something which is priceless. Do you have something in your life which is priceless?

People are selling even their lives. What are your soldiers? – And their number must be millions all around the earth. They have sold themselves. Their only function is to kill and be killed. But as far as I can see, that is not important; they have killed themselves the day they sold themselves. They may be still breathing, but just to breathe is not life. Trees breathe, vegetables breathe. Cabbages and cauliflowers breathe, but they are not alive and they know nothing of love. They have prices attached to them. Perhaps cabbages are cheaper, cauliflowers a little costly – because cauliflowers are nothing but cabbages with university degrees. But don’t do this to any human being.

And if you cannot purchase a thing you cannot possess it either. In your deep sleep, you even possess your children without ever becoming aware that the very possession – “This is my child” – is a murder. Children come through you, but they belong to the universe. You are just a passage.

But you make every effort that your child should have your family name, your religion, your political ideology. He should be just an obedient object.

When I was a student in the university, the government of India passed a resolution that unless you participate in the training for the army, your postgraduate degree could not be given to you. It was compulsory. I approached the vice-chancellor and I said, “I would love to remain without any postgraduate degree. I am not willing to participate in a training which is nothing but a very psychological process of destroying your consciousness, your life, and reducing you to just a number.”

In the army, when somebody dies, on the notice board it is declared, “Number Sixteen has fallen.” When you read this, that “Number Sixteen has fallen,” nothing happens to your heart because Number Sixteen has no wife, no children, no old mother, no old father to be taken care of. Numbers don’t produce children. This is a strategy. But if you see a name, you will suddenly feel sad. What will happen to the children, to the wife, to the old mother, to the old father who is just living to see his son coming back home? But he does not know that his son exists no more. He has become Number Sixteen. Number Sixteen can be replaced and will be replaced. Somebody else will become Number Sixteen.

You cannot replace a living human being… but a dead number? But it is not only the soldiers; if you look at yourself, in many ways you have allowed the crowd around you to make you a number. Even the people who say that they love you simply want to possess you, to exploit you. You are an object of their longings, of their desires.

Love is not available in the marketplace. For love, you will have to understand that existence is not a dead existence. It is full of light, overflowing with love but to experience that love, you have to be attuned with the world of values.

Almustafa did not answer some people. Perhaps they were not worth answering. They have lost their souls: somebody has become a governor, somebody has become a president. The presidents and the governors and the prime ministers – they don’t have any souls; otherwise it is impossible for a man like Josef Stalin to kill one million Russians. And these were not capitalists – Russia has never been so rich – these were poor people, but they wanted not to be possessed by anyone and they were rebelling against slavery. First the czars were killing them for centuries, but Stalin outdid all the czars.

But sometimes I think perhaps he killed only dead people. Adolf Hitler killed six million human beings – but perhaps it is not right to condemn him, because these six million people had lost their souls long before. Somebody had become a husband, somebody had become a wife, somebody had become a father, somebody had become a mother.

In the world of nature, a woman is just a woman – not a lady. A lady is a woman who is living a posthumous life. In nature, there are authentic men – raw, rooted in the earth – but you will not find your gentlemen. They are the hypocrites who have died long ago and are now just breathing, eating, dragging themselves from the cradle to the grave. If they were really alive, they would have known the secret that exists between birth and death.

Almustafa simply refused to answer those people – who may have been knowledgeable, who may have been rich, but their questions were phony. Their questions were American.

I must remind you: the word “phony” comes from America. It is derived from “telephone.”

When you are talking to someone on the telephone, have you observed the change? The voice is not the same, the tone is not the same, and no one knows whether on the other side there is another American or a ghost.

I have heard…. One great psychoanalyst was treating a super-rich billionaire. Although his fee was beyond the capacity of millions of people, for the super-rich it was nothing.

The rich man continued. A year passed and he would lie down on the psychoanalyst’s couch and would talk all kinds of absurd things… which are filled in your heads too; it is another thing that you keep them within, but in psychoanalysis you have to bring them out.

The psychoanalyst was getting bored but he could not get rid of the super-rich man because he was getting so much money from him. Finally, he found an American solution to it: He said to the rich man, “I have so many other patients and sometimes your session takes three hours, four hours, five hours. You have time, you have money. I have a humble suggestion to make. I will keep a tape recorder which will listen to you. My four or five hours will be saved and at night when I have time, I can listen to the tape.”

The rich man said, “Great!” 

The next day when the psychoanalyst was entering his office, he saw the rich man coming out. He said, “So quick? Are you finished?”

He said, “No, I have also brought my tape recorder. My tape recorder is talking to your tape recorder. Why should I waste five hours? When tape recorders can do it, what is the need of me coming every day?”

This is how, slowly, slowly, man becomes more and more mechanical. He says things, he lives a life, but it is all like a robot.

Dale Carnegie, one of America’s most famous philosophers – he would not be recognized as a philosopher anywhere else except in America – but his book, How to Win Friends and Influence People has sold second only to The Bible. And it is full of crap. He suggests that every husband, at least three or four times a day, should say to his wife, “Darling, I love you so much, I cannot live without you. I cannot conceive of myself without you.” Whether you mean it or not does not matter.

Do you see the phoniness? If you are in love, it is so difficult to say ”I love you,” because words fall short. And to repeat three, four times a mechanical routine… you don’t mean anything, you are just a grammaphone record. Perhaps the needle on the record is stuck: “Darling, I love you.” And the darling also answers, and deep inside both hate each other: “This is the woman who has destroyed my freedom. This is the man who has put me into a prison.”

Love is the highest value. That’s why Jesus could say, “God is love.” But his statement is two thousand years old. It needs some refinement; it needs to be made up-to-date. God is not love.

I say unto you: Love is god. And there is a vast difference between the two, although the same words are used. If God is love that simply means it is only one of the qualities of God. He may have many other qualities: he may be wise, he may be just, fair. He may be forgiveness.

But when you say “Love is god,” the statement is totally different. Then god itself becomes a quality of those who know how to love. Then there is no need to believe in God… because it is only a hypothesis. And it is up to you what to make of the hypothesis.

The Jewish God in the Old Testament says, “I am a very angry God, I’m very jealous. I am not nice! Remember, I am not your uncle! I cannot tolerate another God.” The Mohammedans have inherited the Jewish conception of God. That’s why they have been destroying statues and temples, beautiful pieces of art: because there is only one God and one holy book and one messenger, Mohammed. This is a fascist attitude, ugly, inhuman. What is the problem if there are millions of gods? The world will be far richer. Why are you stuck with one god?

Judaism, Christianity, Mohammedanism, all such religions which believe in one god believe in dictatorship, not in democracy. What is the problem?

Gautam Buddha is perhaps the first democratic religious person, who says that every man is a potential god and finally, all are going to blossom into godhood. This has a beauty.

Almustafa did not answer those people. Instead he cried, wept, tears came to his eyes because their questions were phony. They were asking simply to show others that they were knowledgeable. You know perfectly well the distinction between a knowledgeable question and an authentic quest. When you want to exhibit your knowledge, there is no quest in your heart. You are asking to show that you are not ignorant.

In fact, before asking the question, you already know the answer – not by your own experience, but borrowed….

A great philosopher in Gautam Buddha’s time came to see him. He brought his five hundred disciples with him. Buddha never refused anybody. Even at the last moment when he was dying, he asked if anybody had a question because “Now, I am going, my ship has arrived. And I don’t want it to be said by future generations that Gautam Buddha was alive and yet he did not answer an authentic question.”

Buddha asked the philosopher, “Is it your question or a quest?”

The philosopher said, “What is the difference?”

Buddha said, “The difference is unbridgeable, of the earth and the sky. A quest is a thirst. A question is a mind game. If you have a quest, I am ready to answer. But if it is only a question, don’t waste my time.”

Almustafa did not answer those people amongst whom he had lived for twelve years and who had never asked anything. But when Almitra, the woman who had recognized him on the first day in the city of Orphalese, asked – he answered. And he answered with such beauty, with such poetry, with such truth. Perhaps nobody else has answered that way – not even a person like Krishna, who answered his disciple Arjuna’s questions after questions.

Perhaps Arjuna’s questions are authentic, but Krishna’s answers are not. He is not concerned with the quest. His whole concern is political – somehow to persuade Arjuna to participate in the war. So he goes on answering in different ways which contradict each other and finally, when he finds that his answers are not convincing to Arjuna, he resorts to the last thing which any dictator is bound to fall upon.

Finally, he says, “It is God’s will that you should participate in the war.” It is strange that God is speaking to him and not to Arjuna directly. If I had been in the place of Arjuna, I would have said, “It may be God’s will for you – fight! But as far as I am concerned, it is God’s will not to fight but to renounce this whole nonsense of destroying and killing people and move deeper into the Himalayas to meditate.”

But he became afraid. If it is God’s will, he has to fight. He forgot a simple thing – why does God always need mediators? Why can’t he speak directly?

In fact, there is no God. These mediators are the most cunning people in the world. In the name of God, they are forcing their own ideas. Because they cannot force through their arguments, their final strategy is to bring God in.

I have wondered always: Is God your real question? Anybody’s? It is philosophical, intellectual, hypothetical – but what will you do if you meet God? And what is the point of meeting God? No, that is not the real quest of man.

Almitra does not ask Almustafa, “Speak to us of God.” No, she asks:

Speak to us of love.

It has to be noted that only a woman can ask about love. Man wants to know God or to become God. These are power trips. Love is not a power trip. Love is the only experience in which you become humble, simple, innocent.

And what does Almustafa say? Meditate over it. Each single word is of immense significance:

And he raised his head and looked upon the people…

Before answering, you have to look into the hearts of people – to see whether there is any stirring, whether love is their quest. Almitra has asked a very fundamental question; the most fundamental question. But what about the people, the crowd who have gathered there?

And there fell a stillness upon them. 

A great silence, because those were simple people, and as Almustafa looked around into their eyes, into their faces, there was a great silence. Those simple people really wanted to know what Almitra had asked about. Perhaps they were not articulate enough to ask the question; Almitra had become their voice. She represents their hearts. Seeing that….

And with a great voice he said:
When love beckons to you, follow him… 

Do not doubt, do not be skeptical, because love is beckoning you towards something you have not known. Although you have the seed… but the seed has not known its own flower. When love beckons to you, you are blessed; Follow him.

Though his ways are hard and steep.

Love is not just a bed of roses.

And when his winds enfold you yield to him…

Do not resist, do not be reluctant, do not go half-hearted. Don’t be wishy-washy.

Though the sword hidden among his pinions may wound you.

And love certainly wounds people, but that wound is something like a surgical operation. You are carrying so much hate – that hate has to be destroyed. For a time you may feel a wound, an empty space where hate used to be.

And when he speaks to you believe in him…

He’s not saying believe in what he speaks, remember. He is saying when he speaks, believe in him. There is a very subtle distinction. If I am speaking to you, you can believe in what I am speaking – that will be from the head, and that is not going to help in any way because tomorrow somebody may speak against it, with better arguments, with more logic. Then you will shift.

Almustafa is saying believe in him, not what he is saying. This is a tremendously potential statement: Whenever a master speaks, do not be too much bothered about his words. If the words can only help you to believe in the authenticity of the master, they have done their work. When you believe in a person, it is from the heart. It is not an argument. When you believe in words, it is from the head. It is just an argument.

Life is not an argument, and love is not an argument. It is a meeting of two hearts, two beings – two bodies become one. That is what Almustafa is saying:

Though his voice may shatter your dreams…

It is going to shatter your dreams. It is going to shatter your sleep; it is going to shatter you.
Just believing in words will not shatter anything in you. On the contrary, you will become more
knowledgeable, your ego more decorated.

Though his voice may shatter your dreams as the North wind lays waste the garden.
For even as love crowns you so shall he crucify you.

Never before has anybody spoken, in a single sentence, the whole alchemy of man’s transformation. Love will crown you but it will also crucify you. It will crucify you as you have been, your past, and it will crown you as you should be, your future. Love is both: a crowning and a crucifixion. Because of this, millions of people miss the glory of love. The crucifixion makes them afraid… and what is the point of being crowned if you are going to be crucified?

But you are not one, you are many. The real you will be crowned and the false personalities will be crucified, and these processes are going to happen simultaneously. On the one hand, death; on the other hand, a resurrection.

Even as he is for your growth so is he for pruning.

You have grown so many ugly things in your life. They have to be pruned – and that pruning is not against your growth. In fact, those ugly things that you have gathered around yourself – jealousy, domination, continuous effort to have the upper hand – will not allow you to experience love.

When I read that sentence, I remember my gardener, Mukta. She goes on pruning my trees. I know what she’s doing is right, because unless you prune them, they will not grow. But whenever she sees me – once in a while I come out of the room and she hides her garden scissors. Mukta, from today, there is no need to hide. But only prune that which is against the growth of the tree. Don’t prune according to your ideas of how the tree should be. Let the tree be itself. Give it freedom… and if a gardener cannot love his own trees, who is going to love? Prune whenever you see that this will help to bring more foliage, more growth, more leaves, more flowers.

I am not against pruning. I had told her not to do this because there was, six years ago, a beautiful creeper on the back fence of my garden. But it was wild, and Mukta is a Greek. Just to prune it, she named it “The Monster.” This is one of the strategies of human mind. Whenever you want to destroy something, first you give it a name – that becomes the argument for you. That poor creeper was not a monster. Yes, it was wild, but to be wild is not to be a monster. I am wild… but do you think you can prune me? I have not even cut a single hair of my beard – they are the originals. You all have unoriginal beards. I have never cut a single hair of my mustache. Just a few days ago, there was a question: “Osho, everything you say reaches my heart but one question remains: how do you manage to eat?”

I can understand his question – an unpruned mustache has almost covered my lips. That’s why I never come to eat with you. I always eat alone just to protect my original hair. It is a little difficult.

Even as he ascend to your height and caresses your tenderest branches that quiver in the sun..

You will enjoy it when love reaches to your heights with tenderness, caressing your branches dancing in the wind and in the sun and in the rain. But that is only the half of it.

So shall he descend to your roots and shake them in their clinging to the Earth.

And you cannot choose one and avoid the other. Love is a solid phenomenon, it cannot be cut into fragments. Just as your heights need to be showered by love, your roots which are clinging to the earth have to be shaken, because every clinging is an imprisonment. Love would like to give you wings to fly – and with a clinging mind, with attachment, it is impossible to fly in the open sky. Just to cling to the earth, you have grown great roots going deep down so that nobody can shake you. It is out of fear, but fear is just the opposite pole of freedom.

Don’t cling to anything – not even to the person you love. Clinging will destroy the very love to which you were clinging. Don’t become a bondage.

I have heard….

A great freedom fighter had gone for a holiday in the hills. On the way, he stopped for a night’s rest in a small caravanserai. The owner of the serai had a beautiful parrot, and in accordance with his beauty, he had made a golden cage studded with diamonds. The owner also loved freedom, so he had taught the parrot only one word: “Freedom.” The whole day long the parrot used to call, “Freedom! Freedom!” and his voice would echo and re-echo in the valleys.

This freedom fighter thought, “This is strange. I know the owner; he’s my friend. I know his love for freedom – that’s why he has taught his parrot only one word, “Freedom.” But this is very contradictory. If he loves freedom, let the parrot be free. Even the golden cage studded with diamonds is not freedom.” So he waited. In the middle of the night the parrot again shouted, “Freedom! Freedom!” and in the silences around, the voice of the parrot echoed far and wide in the silences around.

The man came out. It was night and the owner was asleep. No one was around. He opened the door of the cage and waited… such a freedom-loving parrot, seeing the door open, will immediately fly into the sky. But instead of flying into the sky, the parrot clung hard to his golden cage.

But the freedom fighter was not a man to be defeated by a parrot. He put his hand inside the cage, pulled the parrot out… and while he was pulling the parrot out, the parrot was hitting his hand, scratching his hand and still shouting, “Freedom! Freedom!” His whole hand was full of blood, but he threw the parrot into the open sky on a full moon night. The hand was wounded, but he felt deeply contented that the parrot was free.

He went to sleep. In the morning he was awakened again by the same voice: “Freedom!” He said, “My god, he has come back!” He looked out. The door was still open and the parrot was inside.

Love will caress you. But it will also go deep down to your roots and shake them to make you free.

It is something to be remembered: most of us go on living in a contradiction. On the one hand we want freedom; on the other hand, we go on clinging to something. Freedom is a risk. In the cage, the parrot is safe, secure. In freedom, although he gains the whole existence, the whole sky, he loses the safety and the security.

But freedom is such a value; anything can be sacrificed for it. And love needs absolute freedom to grow. Only then can you make the whole sky your home. People afraid of insecurity, unsafety, choose just the word love but never experience it.

If you want to experience love, you will have to risk everything and all – all your clingings, all your future safeties. But instead of sacrificing clingings and safeties and securities, man in his deep sleep has sacrificed love and saved the security.

That is what your marriage is – love is sacrificed; security is there. Of course in marriage there is security, there is safety; there is a guarantee that tomorrow also the wife will be available to you, the husband will be taking care of you. But what about love? Then love becomes an empty word.

Be aware of empty words, and particularly words like love, which are higher than God – God is only a quality of love. Don’t go on carrying an empty container with no content in it. This is your misery, the misery of the whole humanity. Nobody loves.

Love is risky. I teach you to take all the risks, because even a single moment of love is equal to the whole eternity.

And a life without love may be immortal, but will be just a graveyard. Nothing will blossom. You will be secure – but what will you do with your security?

Like sheaves of corn he gathers you unto himself.

But if you are clinging to something else, how can existence, or God, or love, gather you unto himself?

He threshes you to make you naked… 

because you are covered with so many fake personalities. Your face is not your original face. There are so many masks.

He threshes you to make you naked. He sifts you to free you from your husks.
He grinds you to whiteness.

The word “whiteness” has to be understood – it is not a color. The whole rainbow you can have, but you will miss two colors which you have become accustomed to – black and white. And why have all the mystics condemned the black and praised the white?

White is not a color but all the colors. If you mix all the colors of the rainbow, whiteness arises. So whiteness is basically a great synthesis of all the colors of life. And if you remove all the colors, then there is blackness. Blackness is negativity, blackness is no. Blackness is death.

Whiteness is positivity, whiteness is yes, whiteness is God. Whiteness is love. 

He kneads you until you are pliant; and then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.

All the religions of the world had been teaching people to fast. Almustafa is talking about the feast. Against all the religions, I am in agreement with Almustafa. Life is not a fasting, it is a continuous feast – a celebration, a festival of lights.

Love transforms your life into a festival of lights.

And unless your life becomes a feast and a festival, remember: you have not done the thing you have come for on this earth.

All these things shall love do unto you that you may know the secrets of your heart,
and in that knowledge become a fragment of life’s heart.
But if in your fear you would seek only love’s peace and love’s pleasure,
then it is better for you that you cover your nakedness and pass out of love’s threshing-floor…

People want love but they don’t want to be prepared for all the threshing, the fire that they have to pass through. They think love is just pleasure. It is not. Love is far more: it is blissfulness, it is the ultimate benediction. But you will have to drop the fear.

The man who is full of fear will never know the sweet taste of love. And if you have not known love, you have not known anything: all your knowledge is useless, all your treasures are useless. All your respectabilities are useless.

Almustafa says rightly:

Then… Cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears..

You will never know anything in its wholeness, in its totality. You will laugh but your laughter will be superficial. You will weep but your tears will be crocodile tears. Your life will always remain just a potentiality, it will never become a reality. And you will live your life in sleep – unconscious.

-Osho

From Speak to us of Love (Reflections on Kahlil Gibran’s The Prophet), Chapter One

Copyright© OSHO International Foundation

Speak to us of Love

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Love is Very Unearthly – Osho

Love is always thankful. If love complains, then it is not love. Love basically is gratitude. Complaints arise when there are desires and they are not fulfilled; gratitude arises because all that is needed is already fulfilled. So much is given that more cannot be asked, then there is gratitude. Complaints arise because this has to be there and it is not and that has to be there and it is not. The desiring mind complains; the loving mind thanks.

That’s why one very fundamental thing has to be understood: love is not a desire, because desire is complaint, desire is ungratefulness. Love cannot be a desire; it is fulfillment. It has no demands, it does not ask for anything. It only gives, and gives out of thankfulness. Love is a sharing, not a desire. And people who think love is a desire go on missing; they will never know what love is. They will know passion but they will never know love. They will know lust but they will never know love.

Love is very unearthly. It is of the sky! Love exists in time but does not belong to time; it comes from eternity. Learn to become more and more grateful for small things. Just for the sheer joy of breathing, feel grateful to God . . . just for the sheer joy that you can see rainbows and flowers and the clouds. What more is needed? Just for the sheer joy that you can love and that you can be loved, be thankful, and out of that thankfulness a person becomes religious.

-Osho

Excerpt from The Open Door, Chapter 28

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.