Wake Up Into No-mind

Obituary for Swami Yoga Chinmaya, Nov 8, 1942-August 15 2019.

6th body enlightened; 9th level bodhisattva

“Relax into your being
Stop doing so much
Live in nonduality”

These words are his last words to me in April 2019. He was Osho to me since I met him in January 1986 in Kathmandu. He said, “I can offer you intimacy, Bodhicitta.” Carolyn and I tore up our tickets back to America, moved to the Pokhara commune, and have lived with Chinmaya-ji for most of the last 34 years. 10 years ago I asked him, “Swamiji, when you answer me, how much is you and how much is Osho?” He answered, “There is no one here, it is all Osho.”

Swamiji was a different mirror to each person. These are Bodhicitta’s recollections. When Pune One disbanded, he asked Osho “Where should I go?” Osho, “Go home.” Chinmaya, “Where is my home?” He traveled around India and Nepal collecting the small group who became loyal to him and have remained with him for 40 years, to this day. They bought some land in Pokhara, Nepal and started a small commune there, Osho Teerth. Osho called him and his fellow travelers back to Pune in 1987, saying that He did not have long to live and they should be in His presence. After Osho left His body, Chinmaya proposed starting the Osho Neo- yoga Institute in Pune. His plan was a program to move people from the fourth body to the fifth body. His conditions were that he should choose who was acceptable to the program, and that half the people should be on scholarship because most of the Indians could not afford Resort prices. The inner circle rejected his request. He told me, “They do not understand me here.”

A couple of weeks later he and Swami Krisna Saraswati, his personal secretary of forty years, asked me and Carolyn to move to the Himalayas with them. It was an instant YES. A new community was started in Bageswar, Uttaranchal. Between 20 and 30 of us lived there full-time. Hundreds of devotees from all over India, Europe, America, and Japan would circulate through. Chinmaya kept an increasingly private profile. He forbade any photos to be taken of him in the last 20 years. He asked that no mention be made of him or us in Osho publications. He never tape recorded any of his talks nor published any of his remarks.

I remember around the year 2000 when a visitor asked him how Osho’s work in the world was going, he said “Osho’s work is going fantastically. 90% of it does not have an Osho label on it!” The visitor reproached him for not leading camps and being a public figure the way several other prominent sannyasins were. He said “what we are doing in Bageswar is supporting the meditation 90 million people around the planet. You cannot understand what is happening.” He said that the forces that destroyed the commune and Osho were still active in the world, and that the esoteric work would continue to be conducted telepathically amongst those who are able to access it. It is unhackable.

About 2002, on a rooftop in Munsyari, he said to Carolyn and myself, “Osho is as available today as both a continuous energy and a moment to moment guiding intelligence as he was when he was in the body. It is our receptivity that determines how much we receive.”

His main methods:
living with us;
sitting with us at lunch and dinner and for an hour or more after each meal.

We would sit in silence in a circle. Occasionally someone would ask a question.

We would either listen to or watch Osho discourses every other night.
Individual meetings, sometimes several hours long, when we requested and he thought us ready.

He also loved to travel around the Himalayas and would pack us in the van for short trips to view sunsets and sunrises, local beauty spots and places where enlightened teachers had lived. There were 2 to 4 week long trips through to Tibet, Himachal Pradesh, Sikkim, Assam and Kashmir. He had no tolerance for spiritual ego trips and would find ways, devices that would allow people on the trip to leave of their own volition. He took no sides in the political squabbles amongst Osho people. He would often show us videos and discuss other enlightened Masters. Anandamurti was his favorite. He also commented on and shared with us about Krishnamurthi, Meher Baba, Adyashanti, Eckhart Tolle, Tony Parsons, Gurdjieff and Neem Karoli Baba to name a few.

In around 2015 he moved to Delhi, and then to Goa because of his declining health. Hundreds of sannyasins from around the globe continued to visit him though he became increasingly physically inaccessible. In 2016 he picked me up at the airport, and on the way home to the house he said to me “I am just a happening and you are just a happening Bodhicitta. There is nobody here.” He said to me in a meeting that the costume and the mala and the club of sannyasins were no longer necessary for Osho to spread in the world. He made it clear that the transmission, the attunement and synchronization of energy with other people was the essential transmission. That the words, thoughts and understandings came later and did not necessarily require a Pledge of Allegiance to Osho.

The next year I asked him if I was enlightened, he replied “Perhaps, perhaps not.” This is my koan.

This spring I was preoccupied with the world situation, both domestically and internationally. I sent word to him about my concern.
His response.

“Wake up into no-mind
Hence all thoughts and concepts disappear
They are the source of the problem”

-Anand Bodhicitta aka Andrew Ferber

To read more on Yoga Chinmaya see An Extraordinary Intoxication.

An Extraordinary Intoxication – Osho

It feels to me that my body is like a cage or bottle, in which a very powerful lion is imprisoned and he has been sleeping there for many lives, but now he has been awakened by your harassment. He is hungry and very impatient to be freed from the cage. Many times during the day he becomes enraged and roars, he leaps up roaring. Every cell of my body trembles from this roaring and leaping up, and the forehead and upper part of the head begin to burst with energy. After this I fall deep into an extraordinary intoxication and ecstasy. Then the lion becomes a little quiet, shakes, walks slowly and goes on growling. And then in kirtan or in remembering you he dances ecstatically. Please explain what is going on? 

Yoga Chinmaya has asked.

… what is happening is good. It is happening just as it should. Don’t be frightened by it. Let it happen. Help it in every way. A unique process has begun, whose final crescendo is liberation.

We are certainly imprisoned in the body – a lion locked up in a cage. Confined for such a long time that the lion has forgotten his own roar. Confined for such a long time that the lion has started thinking the cage is his home. No only this, he has started thinking, “I am the cage. I am the body!”

A hit is needed. That’s why you are with me, so I can hit – and you wake up.

These words that I say to you are not mere words. Think of them as arrows. They will pierce you. Sometimes you will be angry with me too. Because everything was moving along peacefully, comfortably and suddenly there is confusion. But there is no other way to wake you up; you will have to pass through pain.

When energy rises within, the body will not be able to bear it. The body has not been made to endure it. The capacity of the body is very small. The energy is vast. As if one wants to enclose the whole sky in a small courtyard… so when the energy awakens many disturbances will arise in the body. The head will be splitting with pain.

And sometimes it happens that even after enlightenment disturbances continue in the body. It is completely natural before enlightenment, because the body is not ready. It is as if you put one thousand candles of electricity into an electric line that has the capacity to carry one hundred candles – it will rattle and catch fire! It is just the same when the energy which had been sound asleep within you awakens – it manifests and your body is not ready for it. Your body is ready to accept your being a beggar; it cannot accept your being an emperor. The body has limits, you have no limits.

… it will be jolted, storms will arise. Before enlightenment happens, before samadhi, these shocks are completely natural. And sometimes it happens that samadhi happens and the shocks continue coming, the storms continue, because the body was not able to get ready.

This is what happened in Krishnamurti’s case. The process continued forty years after attaining the ultimate. The body could not absorb the shock. Krishnamurti will wake up in the middle of the night shouting and screaming. He starts to growl – really growling. And for forty years he has had a headache that doesn’t go away, it comes and goes but it never totally leaves him. Sometimes the pain is so strong that it feels his head will burst.

From the standpoint of the body, these last forty years have been years of great difficulty for Krishnamurti. Sometimes it happens this way. But usually the body becomes ready as samadhi happens. But with Krishnamurti the body could not adjust because samadhi had been forced. The thinkers that brought Krishnamurti up, those Theosophists worked hard, made untiring efforts to bring on samadhi. Their aspiration was to give birth to a world teacher. The world needs it – if a Buddha can be incarnated….

If Krishnamurti had worked only by his own efforts, perhaps he would have needed one or two more births. But then this problem would not have arisen. The worked was forced: what needed two lifetimes to happen, happened instantly. It happened but the body could not get ready. It happened suddenly when the body was not ready. So there have been forty years of physical suffering. Even now Krishnamurti growls at night and wakes up again and again from his sleep. The energy won’t let him sleep. He screams!

It seems amazing that a person who has achieved the ultimate should scream at night. But the cause is clear. An enlightenment that should have taken two lifetimes to happen, was forced too quickly. Because of this the body was not ready and the process continues. It has happened but this process continues. He has reached home but the body remains behind, still being dragged along.

The being has reached home, the body has not reached. The pain and suffering of this dragging continues.

Don’t be frightened by what’s happening. These are the first indications of samadhi, the first steps of samadhi. Take them as auspicious, accept them happily. If you are ready to accept them as blessings, then very soon they will slowly become quiet. And as soon as the body begins to accept, begins to cooperate, the readiness and capacity of the body increase.

You have called out to the infinite, so you will have to become infinite. You have challenged the vastness, so you will have to become vast.

There is a very unique story in the Old Testament – the story of Jacob. Jacob was seeking god. He distributed all his wealth. He sent all his beloved friends, his wife, his children, his servants – he sent them all far away. He was waiting for god on the deserted bank of a river. God arrived.

But it was very strange – Jacob started wrestling with god. Does anyone wrestle with god? But Jacob started struggling with god. It is said that they fought the whole night. As morning approached, as dawn was about to come Jacob was defeated. When god was about to leave him, Jacob fell at god’s feet and said, “Please give me your blessing.”

God said, “What is your name?”

Jacob told him his name.

God said, “Today you have become Israel” – the name that the Jews are known by – “From today on you are Israel. Now you are no longer Jacob, Jacob has died.” – Just as I change your name when I give you sannyas initiation. The old is gone.

God told Jacob: “Jacob has died, from now on you are Israel.”

This story is from the Old Testament. There is no other story of someone fighting with god. But there is a great truth in this story. When that ultimate energy descends, what happens is almost like a fight. And when the ultimate experience happens and you are defeated by the divine and the body is vanquished and you accept defeat – then your final initiation happens. In that moment divine blessings shower on you. Then you are new. That is when you taste the nectar of the eternal for the first time.

Yoga Chinmaya is almost there where Jacob must have been. It is difficult to say how long the night may be. It is hard to say how long the struggle will last. No prediction can be made. But this struggle is auspicious.

Cooperate with this energy. This lion inside that wants freedom – it is you. This energy that wants to rise towards the head, that wants to go from the sex center to the crown chakra, that wants to create a path – it is you. For many lives it has been subdued and lying coiled up, now it is starting to raise its hood. You are fortunate, you are lucky. With this you are approaching the final blessing.

Your real transformation will happen.

Krishnamurti has written in his notebook, whenever my head is splitting, when at night I cannot sleep and the screaming and shouting come and something inside me growls – after all this is over a unique experience comes. After this a great peace descends. Blessings shower in every direction. Everywhere lotuses and more lotuses are blooming.

Exactly this is starting to happen to Chinmaya. It is good.

After this I fall deep into an extraordinary intoxication and ecstasy.

When the energy arises after it has had its struggle, and the body becomes a little ready, then a new ecstasy will come: there is growth. You have come up a little. You have transcended a little. You have come out of the prison a little, you have found open sky. You will be fulfilled. You will dance, you will dance for joy.

Then the lion becomes a little quiet, shakes, walks slowly and goes on growling. And then in kirtan or in remembering you he dances ecstatically.

The lion wants to dance. There isn’t room enough to dance in the body. More space is needed for dancing – what space is available in the body? Dance can only happen outside of the body. This is why if you dance totally you will find you no longer remain a body. In the ultimate grace of dance, at the ultimate height, you are out of the body. The body goes on turning, goes on moving rhythmically but you are outside, you are no longer inside.

This is why I have invariably included dance in my methods of meditation, because there is nothing more miraculous for meditation than dancing. If you dance fully, if you dance totally, then in that dance your being comes out of the body. The body will go on moving in rhythm but you will experience that you are out of the body. And then your real dance begins: below, the body will go on dancing; above, you will dance. The body on the earth, you in the sky! The body in the earthly, you in the celestial. The body will dance the dance of matter, you will dance the dance of consciousness. You will become Nataraj, the king of the dance.

You ask, “Please explain what is going on?

The unprecedented is happening, the wondrous is happening, the rare is happening! What is happening is not to be explained, it is to be experienced. Whatever I say will not help you understand this experience, at the most it can help you become capable of accepting it more easily. Accept it with joy. Do not repress it.

Naturally the idea will come to suppress it thinking, “What madness is this, I am growling like a lion? What is this roaring? People will think I am mad!” So naturally the idea will come to suppress it, to hide it – don’t let anyone know. What will they say?

Don’t worry. Don’t bother about what anyone says. If people say you are mad, then go mad! Has anyone become enlightened without going mad? Give your attention to your interiority. If bliss is coming from this, if ecstasy is coming, if wine is raining then don’t worry. This world has nothing so valuable as this to give to you. So don’t make any compromise with the world. Don’t sell an inch of your being, even if in exchange you will get the whole universe as your kingdom. Jesus has said, what use is it if you gain the whole world but lose your own soul? If you save your soul, even if you lose the whole world you have everything.

Have courage, be daring. Let your trust, your faith in yourself grow. Soon your body will start gradually accepting it. Then the roaring will disappear. Then only dance will remain. Then the lion will not suffer, because the lion will have found a path: when he wants to go out he can go out, when he wants to come in he can come in. Then this body is no longer a jail, then this body becomes a place to relax. When you want to come in, come inside; when you want to go out, go outside.

When you can go out and in as easily as you come and go from your house… it is cool, you feel cold; you go outside and sit in the sunshine. Then the sunshine increases, the sun climbs high, it starts getting hot, you start sweating – you get up and come in. Just as you come and go from your house, then the house is not a prison – if you are sitting in prison you don’t have the possibility to come out or go in whenever your heart feels like it. In jail you are a prisoner; at home you are a master. When your lion can dance outside, can fly in the sky, can play with the moon and stars – then there is no problem. Then there is no fight with the body. Then the body is a place for relaxation. When you get tired you can return inside and rest. Then there is no enmity with the body either. Then the body is a temple.

-Osho

From Enlightenment: The Only Revolution, Chapter Eight

Copyright© OSHO International Foundation

You can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

On August 15, 2019, Sambuddha Swami Yoga Chinmaya left the body behind and disappeared into the Great Mystery. Read the intimate tribute, Wake Up Into No-Mind.

What is Morality? – Osho

Please talk about morality.

Shantam Divyama, the question about morality is immensely significant, because morality is not that which has been told to you for centuries. All the religions have exploited the idea of morality. They have been teaching in different ways, but the basic foundation is the same: unless you become moral, ethical, you cannot become religious.

By morality they mean that you have to be truthful, you have to be honest, you have to be charitable, you have to be compassionate, you have to be nonviolent. In one word, all these great values have first to be present in you, only then you can move towards being religious.

This whole concept is upside down. According to me, unless you are religious you cannot be moral.

Religion comes first, morality is only a by-product. If you make the by-product into the goal of human character, you will create such a troubled, miserable humanity – and for such a good cause. You are bringing the cart before the bullocks – neither the bullocks can move, nor the cart can move; both are stuck.

How can a man be truthful if he does not know what truth is? How can a man be honest if he does not know even who he is? How can a man be compassionate if he does not know the source of love within himself? From where will he get the compassion? All that he can do in the name of morality is to become a hypocrite, a pretender. And there is nothing more ugly than to be a hypocrite. He can pretend, he can try hard, but everything will remain superficial and skin-deep. Just scratch him a little bit, and you will find all the animal instincts fully alive, ready to take revenge whenever they can get the opportunity.

Putting morality before religion is one of the greatest crimes that religions have committed against humanity.

The very idea brings a repressed human being. And a repressed human being is sick, psychologically split, constantly in a fight with himself, trying to do things which he does not want to do.

Morality should be very relaxed and easy – just like your shadow; you don’t have to drag it with you, it simply comes on its own. But this has not happened; what has happened is a psychologically sick humanity. Everybody is tense, because whatever you are doing there is a conflict about whether it is right or wrong. Your nature goes in one direction; your conditioning goes just in the opposite direction, and a house divided cannot stand for long. So everybody is somehow pulling himself together; otherwise the danger is always there, just by your side, of having a nervous breakdown.

I do not teach morality at all. Morality should come on its own accord. I teach you directly the experience of your own being. As you become more and more silent, serene, calm and quiet, as you start understanding you own consciousness, as your inner being becomes more and more centered, your actions will reflect morality. It will not be something that you decide to do; it will be something as natural as roses on a rose bush. It is not that the rose bush is doing great austerities, and fasting, and praying to God, and disciplining itself according to the Ten Commandments; the rose bush is doing nothing. The rose bush has just to be healthy, nourished, and the flowers will come in their own time, with great beauty, effortlessly.

A morality that comes with effort is immoral. A morality that comes without effort is the only morality there is.

That’s why I don’t talk about morality at all, because it is morality that has created so many problems for humanity – about everything. They have given you ready-made ideas about what is right, what is wrong. In life, ready-made ideas don’t work, because life goes on changing, just like a river – taking new turns, moving into new territories… from the mountains to the valleys, from the valleys to the plains, from the plains to the ocean.

Heraclitus is right when he says, “You cannot step in the same river twice,” because it is always flowing. The second time you step in, it is different water. I agree with Heraclitus so much that I say unto you, you cannot step in the same river even once – because when your feet are touching its surface, the water underneath is flowing; as your feet are going deeper, the water on the surface is flowing; and by the time you have touched the bottom, so much water has gone… it is not the same water, that your step can not be said to be entering into the same river.

Life is just like the river – a flux. And you are all carrying fixed dogmas. You always find yourself unfit, because if you follow your dogmas, you have to go against life; if you follow life, you have to go against your dogmas.

Hence my whole effort is to make your morality spontaneous. You should be conscious and alert, and respond to every situation with absolute consciousness. Then whatever you do is right. It is not a question of actions being right or wrong, it is a question of consciousness – whether you are doing it consciously or unconsciously like a robot.

My whole philosophy is based on growing your consciousness higher, deeper, to the point when there is no unconsciousness inside you; you have become a pillar of light. In this light, in this clarity, to do anything wrong becomes impossible. It is not that you have to avoid doing it; even if you want to do it, you cannot. And in this consciousness, whatsoever you do becomes a blessing.

Your action out of consciousness is moral, out of unconsciousness is immoral… it may be the same action.

I am reminded of an old story: A king was getting old, and he told his only son, who was going to succeed him, “Before I die you have to learn the art of morality, because a king has to be a model for everyone else in the kingdom; nothing should go wrong in your actions. So I am sending you today to my old master. I am old, he is even older than me, so don’t waste time. Learn everything intensely, totally, without wasting a single moment.”

The prince went to the master and he was surprised – surprised by the fact that the master was a master of archery: “And what has archery to do with morality? Has my father gone senile?” But he had come to the mountains, so he thought, “It is better to see the old man at least once.”

He went in. The old man was immensely beautiful and graceful, surrounded by an aura of silence and peace. He had been thinking he was going to meet a warrior, an archer, but here was a sage. He was getting even more puzzled. He asked the old man, “Are you the master archer?” He said, “You are right.”

The prince said, “I have been sent by my father, the king, who is your disciple, to learn morality from you. I cannot see any connection at all between morality and archery.” The old man laughed and he said, “Soon you will see.”

The prince said, “I am in a hurry. My father is old, and before he dies I want to fulfill his desire.” The master said, “Then get lost, because these things cannot be learned in a hurry. Patience, infinite patience is the very foundation of learning any art, whether it is archery or it is morality.”

Looking at the old man’s eyes the prince remained, and he said, “When are my lessons going to start?” The old man said, “Just now they have started. Patience is your first lesson. And about the second lesson I should make you aware. The second lesson is that you will be cleaning the floors, cleaning in the garden, collecting the old leaves, throwing them out. Be very careful, because I may hit you with a wooden sword at any moment. Although it is wooden, it hits really hard. It has given many people fractures.”

The prince said, “But I have come here to learn morality, not to get fractures!” The old man said, “That will come in its own time, this is only the beginning.” Puzzled, confused… but he knew his father, that if he went back empty-handed the old man would be really enraged. He had to learn. On both sides two mad, old people…. “And this man is trying to teach me morality by hitting me! But let us see what happens.”

And the master started hitting him. He would be washing the floor, and suddenly a hit would come. He would be cleaning the path in the garden, and suddenly a hit would come. But he became surprised, within a week, that a certain intuition was arising in him. Even before the old man had approached him, he would jump out of his way. Whatever he was doing, some part of his consciousness was continuously alert the old man, where he was. And the old man used to walk so silently that it was almost impossible to remain conscious. But he started being conscious, because getting so many hits, his whole body was hurting.

It continued for one month. But in one month he became so capable that the old man was no longer able to hit him. The old man said, “You are really the son of your father. He was also very keen, intense, and total in learning; it won’t take much time. Your first lesson is finished today, because for twenty-four hours I have been trying to hit you, but you have been found always alert, and saved yourself.

“From tomorrow morning you will have to be more alert, because the wooden sword will be replaced by a real sword. The wooden sword at the most could have given you a fracture, but the real sword may even cut off your head. So more awareness will be needed.”

But this one month had been of such great learning… he was never aware that inside him there was so much possibility of intuitive awareness. He was trained, well-trained intellectually, but he had no idea of any intuitiveness. And he was not afraid even of the real sword, because he said, “It is the same. If you cannot hit me with the wooden sword, you cannot hit me with the real sword either. It makes no difference to me.”

For one month the old man was trying in every possible way to hit him with the real sword, and naturally the prince became more and more alert – had to become, there was no other alternative.

And one complete month passed, and the old man could not even touch him. He was very happy, and he said, “I am immensely satisfied. Now the third lesson. Up to now I was hitting you only while you were awake. From this evening, remember that in the night when you are asleep I may hit you at any time. Again it will start with the wooden sword.”

The prince became a little worried – awake it was one thing, but when you are asleep? But these two months had given him tremendous respect, trust in the old man and his art, and also a confidence about his own intuition. And he thought, “If he says it, then perhaps intuition never sleeps.”

And that proved to be the truth. The body sleeps, the mind sleeps, but the intuition is always awake; its very nature is awareness, but we never look at it He had to look, he had to remain alert, even asleep.

The old man started hitting him, and a few times he got really bad hits. But he was grateful, not angry, because after each hit he was becoming more and more alert, even in sleep – just like a small flame, something remained alive in him, alert and watchful. And just in one month he was again able to protect himself even in his sleep. As the old man would come close, very silently, making no noise, no footstep sounds, the young man would jump up out of his bed. He may have been fast asleep, but something remained awake.

And in the next lesson the real sword in appeared his sleep. The next morning the old man said, “Now the last lesson – I will be hitting you with a real sword. And you know my sword, just a single hit and you are finished. You have to gather all your consciousness.” The young man was a little worried, a little afraid, because the game was becoming more and more dangerous.

In the early morning sun the old man was reading a book, sitting under a tree in the rising sun, and the young man was gathering the old leaves from the garden. Suddenly a thought came to him, “This old man has been hitting me for months; it will be a great idea… I should try to hit him and see whether he is alert or not.”

And he was just twenty or twenty-five feet away, when he was just thinking this in his mind – he had not done anything yet – and the old man said, “Boy, I am very old, and your teaching is not finished yet. Don’t have such ideas.” The prince could not believe it. He came and touched his feet, and said, “Forgive me, but I had not done anything, I was only thinking… just an idea.”

The old man said, “When you become fully alert even the sound of your thoughts is heard. It is the question of awareness. You don’t have to do anything, you just think and I will know. And soon you will become capable of the same – just a little more patience .”

And soon the day came when he started suddenly becoming aware that the old man was thinking of hitting him… for no reason. The old man was sitting reading his book, but the idea came so clearly that he went to the master, and said, “So you are going to hit me again? Just a few seconds before I heard the idea.” The master said, “You are right, I was just thinking to finish the page and come. Now there is no need for you to be here. I know your father is old and is waiting for you.”

But the young man said, “What happened about morality?” The old man said, ”Forget all about it.

A man who is so alert can only be moral. He cannot harm anybody, he cannot steal, he cannot be unkind, cruel; he will be naturally loving and compassionate. You forget all about morality!”

This awareness is what I call religiousness. The prince went back. The father was waiting and waiting, and he said, “Have you learned the whole art of archery?” The young man said, ”You sent me to learn the art of morality. From where have you got the idea of archery?” The king said, ”I sent you to learn morality, archery was only a device.”

There are many devices, many ways and methods of meditation to create awareness, to wake up your sleeping intuition. And once it is awake, then there is no need to tell you what is good, what is moral, what is bad, what is immoral; your awareness will be decisive on its own. And it will be spontaneous, fresh and young, and always to the point, because all principles become dead. And if you try to fit your life according to principles, you also become dead.

That’s what has happened to Christians, to Hindus, to Mohammedans, to Jainas, to all the people around the world – they are living according to dead principles. And those dead principles don’t fit with the reality – they cannot fit. Only a spontaneous consciousness…. The difference is something like this: you have a photograph of yourself of the last year, or maybe of your childhood, and if you don’t know that it is your picture of your childhood, you may not even recognize it – because you have changed so much. That picture is dead, it is not growing; you are growing.

Morality is like photographs. Religion is like a mirror. If a child is facing it, it reflects the child; if an old man is facing it, it reflects the old man. It is always spontaneous, in the moment, responding to reality. A conscious human being is just like a mirror – he reflects reality and responds accordingly. His response is moral.

So I am changing the whole emphasis from action to awareness.

And if more and more people can become aware, the world will be a totally different place. A man of awareness will not go to war. Although religious scriptures say that to sacrifice yourself for your nation, for your religion is virtuous, a man of consciousness cannot follow that dead idea. To him, the nation itself is an immoral idea, because it divides humanity – and war is certainly immoral. You may find good names, good words – sometimes it is religion, sometimes it is political ideology, sometimes it is Christianity, sometimes it is communism – good ideas, but the reality is turning human beings into butchers.

You are killing people whom you have never even met. And you know perfectly well that just as you have left a wife behind, crying, who will be waiting for you, just as you have left your old mother and father back at home, hoping that their son comes back alive, just as you have left small children… the man you are killing has also a wife, has also children, has also an old father and mother. And he has done no harm to you; neither have you done any harm to him.

If the world becomes a little more conscious, soldiers will throw away their arms and hug each other, sit down together under a tree and gossip. The politicians cannot force all the armies to kill, to murder. Neither can the popes, the religious leaders convince anybody that for God’s sake you have to kill. Strange… because God has created everybody. Whomsoever you are killing, you are killing God’s creation. If it is true that God created the world, then there should be no war – it is one family; there should be no nations.

These are immoral things: the nations, the religions, anything that discriminates against people and creates conflict.

A man of awareness will not be greedy, because he will be able to see that his greed will create poverty; and the people who will be starving and dying through poverty are his brothers and sisters. It does not matter whether they live in Ethiopia or in India; it does not matter whether their skin is white or black.

Authentic morality is a by-product of consciousness. And the art of consciousness is religion. There is no Hindu religion, there is no Christian religion, there is no Mohammedan religion; there is only one religion, and that is the religion of consciousness – becoming so aware, so enlightened and awakened, that you have eyes to see clearly and can respond according to that clarity.

A man of consciousness cannot be deceived by words. Mohammedans say that if you die in a religious war… how can there be a religious war? War is basically irreligious. But Christians, Mohammedans, and all other religions say that if you die in a religious war, your reward will be great in the other world. For this immoral act of killing people, you will be rewarded. But beautiful words “religious war”, cover it up.

A man of awareness sees deeply and penetratingly through your words. Neither your God can deceive him, nor your holy books can deceive him, nor your nations, nor your politicians. He lives according to his consciousness. He has an individuality, a very crystal clear individuality – a pure mirror, unclouded by anything, with no dust covering it.

But for thousands of years just mere words, and sometimes such stupid, trivial causes, have been killing people. Christianity in the middle ages burnt thousands of women. They created a fiction – the fiction of the devil. There is no devil. There is no God! But people have lived in unconsciousness, and whatsoever the leaders, the so-called saints, go on saying, people have been told to believe: if you don’t believe you will suffer in hell; if you believe you will be rewarded.

People’s intelligence has been destroyed. They have been kept retarded. Otherwise it would be impossible to burn thousands of living women for a strange reason – that these women are having sexual intercourse with the devil. Now nobody is having sexual intercourse with the devil. Only in the middle ages, suddenly, the devil became so much interested in women, and that too, only in Europe…!

A special court was created by the pope, so that if anybody suspects any woman, that she is having some friendship with the devil, you have just to report to the court and the woman will be immediately imprisoned, tortured. And the torture was so intense. They had invented special methods of torture.

Just five, six years ago, something went wrong with my back. There were so many body workers in the commune, and they all tried, but nobody succeeded in fixing it. Finally the best expert in the world from London was called, and he suggested a machine called traction. The machine was brought, and I was put on the machine. And while they were fixing their belts, I remembered that I have read that this traction machine was created in the middle ages by the Christian priests, to torture women. It pulls your legs to one side and your hands to another side. Naturally it pulls your backbone – so if the backbone has slipped somewhere it comes into line.

It was just an accidental invention. One old woman they were torturing had been suffering for twenty years from a bad back, and after their traction, she could not believe it when she stood up – her pain was gone. That’s how the traction machine was transferred from the church to the hospital. It is really torturous, and if you are using it just to torture, then you can go on pulling…. Sometimes even hands were broken, legs were taken out. The torture was so much that the women thought it was better to confess, because while they went on saying, “I have nothing to do with the devil, I don’t know the devil,” the torture continued. It would stop only when you confess that you are having sexual intercourse with the devil.

Thousands of women confessed that they have been having sexual intercourse with the devil. And once they had confessed before the court, then there was no problem. The punishment was to burn the woman alive at the crossroads in the middle of the city.

Nobody ever bothered about whether there was any devil. It was just a word – nobody had seen the devil. If you had tortured these women to make a confession that they are having intercourse with God, they would have confessed that too! There is a limit to what one can tolerate suffering.

Just mere words… but why have people enjoyed killing, suffering, torturing? Because they themselves are unhappy… so unhappy, so miserable. They cannot see anybody else being blissful, being joyous. They want everybody else to suffer more than they are suffering.

Morality has been a very good device to torture people: you don’t have to torture them, they torture themselves – even to make love to your own wife is a sin. They don’t say it about somebody else’s wife, sex is sin; and anything connected with sex becomes sin. Now sex, is something natural – there is no way to avoid it. So you are putting man into a dilemma: fixing in his mind that sex is immoral, and giving him a nature which is sexual and sensuous.

It has been discovered that millions of men around the world suffer from migraine after making love. And I was reading a report of a Christian scientist – because he is Christian, his mind is conditioned himself. He is trying to find all kinds of causes why men suffer from migraines.

He has been working on the project for one year continually. Just now he has produced his report, giving many, many causes – physiological, chemical – and the reality is so simple, there is no need of any investigation. The reality is that you have divided men’s mind into two parts. One part says, “What you are doing is wrong. Don’t do it”; the other part says, “It is impossible to resist the temptation. I’m going to do it.” These two parts start struggling, conflicting.

Migraine is nothing but a conflict, a deep conflict, in your mind. No aboriginal suffers from migraine after making love. Catholics suffer more than anybody else, because their conditioning is so deep that it creates a split in their mind. What they have been saying for centuries is without any base, without any evidence, but they go on repeating it. And once… even if a lie is repeated too often, it starts looking as if it is true.

One should be very much aware about words.

A man goes into a bar and begins to tell a Polish joke. The man sitting next to him, a big, hulking, powerhouse of a man, turns and says menacingly,“I’m Polish. Now you just wait a minute till I get my sons.”

He then calls out, “Ivan, come out here; and bring your brother.” Two men, bigger than the first, appear from the back room. “Joseph,” the man calls out, “You and your cousin come in here,” Two more men, the biggest of all, come in through the back door. All five men crowd around the man

“Now,” says the first Polish man, “Do you want to finish that joke.”

“No,” says the man.

“No? And why not?” says the Polish man, opening and closing his fist, “Are you scared?”

“No,” says the man, “I just don’t feel like having to explain it to five men.”

People are very clever with words. They can hide any kind of reality. He is afraid – those five men can kill him – but he finds a beautiful excuse: “I don’t want to bother myself, explaining to five people the meaning of the joke.”

All the religions have been playing with words, and have not allowed man to be intelligent enough to see through the words. They have created a jungle of words and theologies and dogmas and creeds and cults. And poor man is simply carrying the whole load of it in the name of morality.

I want to tell you, never bother about morality. The only concern for a sincere seeker is awareness, more consciousness. And your consciousness will take care of all your acts. Without any effort, your acts will become moral – just like flowers without any act, without any effort they will blossom around you. Morality is nothing but a conscious man’s life style.

-Osho

From The Razor’s Edge, Chapter 19

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

Without Boundaries – Osho

Things are there around you because of you. You attract them. If you feel hell around you, it is you who has attracted it. Don’t be angry about it and don’t start fighting with it; it is useless. You attracted, you invited – you have done it! And now your desires are fulfilled: whatsoever you needed is around you. And then you start fighting and getting angry. You have succeeded!

Remember always that whatsoever is happening around you is rooted in the mind. Mind is always the cause. It is the projector, and outside there are only screens – you project yourself. If you feel it is ugly then change the mind. If you feel whatsoever comes from the mind is hellish and nightmarish, then drop the mind. Work with the mind, don’t work with the screen don’t go on painting it and changing it. Work with the mind.

But there is one problem, because you think you are the mind. So how can you drop it? So you feel you can drop everything, change everything, repaint, redecorate, rearrange, but how can you drop yourself That is the root of all trouble. You are not the mind, you are beyond mind. You have become identified, that’s true, but you are not the mind.

And this is the purpose of meditation: to give you small glimpses that you are not the mind. Even for a few moments the mind stops… you are still there! On the contrary, you are MORE, overflowing with being. When the mind stops it is as if a drainage which was continuously draining you has stopped. Suddenly you are overflooded with energy. You feel more!

If even for a single moment you become aware that the mind is not there but “I am,” you have reached a deep core of truth. Then it will be easy to drop the mind. You are not the mind, otherwise how can you drop yourself? The identification has to be dropped first, then the mind can be dropped.

The whole Gurdjieff method is how to get unidentified. When next time when a desire comes, look at it. Say within yourself, “Okay, I will watch where this mind is moving.” And you will feel a distance, you are looking at it. Who is this looker, the spectator? And the desire moves and creates dreams.

Sometimes you may forget, sometimes you may become one with the desire. Pull yourself together again, look at the desire again: the desire is moving on its own. It is as if a cloud has entered, a thought has come into the sky of your being. Just look at it, watch it. And remember, if you can be unidentified even for a fragment of a second – the desire is there and you are here and there is a distance – suddenly there is illumination, a light has happened to you.

Now you know that the mind works on its own, it is a mechanism. You can drop it! You may not use it, you may use it; you are the master. Now the slave, the mechanism, is put in its place; it is no more the master. Then dropping is possible. When you are different from it, only then is dropping possible.

Meditation, witnessing, silently sitting and looking at the mind, will be of much help. Not forcing, simply sitting and looking. Not doing much, just watching as one watches birds flying in the sky. Just Lying down on the ground and watching, nothing to do, indifferent. Not your concern really, where they are going; they are going on their own.

Remember, thoughts are also just like birds: they are moving on their own. And sometimes it happens that people who are around you, their thoughts enter into your sky, your thoughts go on entering into their sky. That’s why sometimes you feel that with some man suddenly you become sad; with some other man suddenly you feel an upsurge of energy and happiness and delight. Just looking at somebody, being near to him, something changes in your mood.

It happens even with places. You go into a house and suddenly a gloom settles on you. You go in another house, and suddenly you feel light as if wings have come to you, you can fly, you are weightless. You enter a crowd and you are no more yourself, something has changed. You enter another crowd, again something has changed.

This is the base of satsang: being with a Master who has no thoughts. Just being with him, sometimes his no-thought, his no-mind, will knock at your door. In some moments… it cannot be manipulated, one has to wait, one has just to pray and wait and watch. It cannot be forced because it is not a thought. A thought is a thing; it can be thrown at you. No-thought is not a thing, it cannot be thrown.

A thought has its own movement and propulsion. Whenever you are near a person who has too many thoughts, he will fill you with his thoughts. Just being near he will go on pouring his mind in you – whether he speaks or not, that is not the point. Continuously, thoughts, like sparks, are falling from his head all around – you catch them.

And sometimes you are even aware that this is not your thought. But when it comes you become filled with it, you become identified even with that. This is not your anger; somebody else was angry and you felt something within you. Somebody was hateful and the hate hit you. Everything is infectious, and mind is the most infectious disease in the world. No flu can compete with it, it goes on infecting people all around.

If you can see, you can see just sparks falling from the head of a person. They have different colors.

That’s why so many mystics became aware of auras, because if a gloomy person comes he brings a gloomy aura. You can see it if your eyes are clear. You can see when a happy person comes around you. Even if you have not seen him – he is coming from behind you, you have not seen him – but suddenly you feel something happy is happening around.

Thoughts are not your own, they are not you. When you die your thoughts are scattered all around. It has happened, and next time you go near a dying man, watch – it is an experience in itself. When a man is dying, just sit and watch what happens to your mind. You will be surprised; thoughts which have never been there, thoughts you are not accustomed to, thoughts which are unknown, suddenly bubble up in you – pop! The man is dying and he is throwing his thoughts all around, like a dying tree throwing its seeds. It is in a panic; before the tree dies it should throw seeds so other trees come up.

Never go near a man who is dying if you are not aware, because then the dead will influence you. Basically, never be near a man where you feel gloomy, sad, unless you are aware. If you are aware then there is no problem. Then the gloom comes and passes; you never get identified with it.

Have you ever felt, going in a church, people praying, you feel immediately different. So much prayer, even not very real, just a Sunday prayer, but still they are doing it, even for a few moments the windows open – they are different. A fire catches you, you feel sudden changes within you.

Be aware! And then see how thoughts enter in the mind, how you get identified and become one with them. And they are moving so fast, the speed is so great, because there is nothing more speedy than thought. It is not possible to create anything more speedy than thought. It takes no time to reach anywhere. It jumps from one infinity to another; space doesn’t exist for it.

Thoughts are there, moving with fast speed. Because of the fast speed you cannot see two thoughts separately. Sit, close your eyes, slow down all processes of the body. Breathing slows, heartbeat slows, blood pressure slows. You slow down everything; you relax, because if everything slows, thought has to slow down, because it is a compact whole. When everything is slow, thought has to get slow.

That’s why in deep sleep thought stops; because everything is so slow and thought is so speedy a thing that there comes a breaking – the process cannot continue. The man is so slow and thought is so speedy, they cannot get together. Thought disappears. In deep sleep, only for a few hours, two hours at the most in the night, thought stops, because you are completely relaxed.

Relax and just watch: as the thought process slows you will be able to see gaps. Between two thoughts there is an interval – in that interval is consciousness. Between two clouds there is an interval – in that interval is the blue sky.

Slow down the thought process and look in the intervals, and pay more attention to the intervals than to the clouds. Shift the attention, change the gestalt. Don’t look at the figure, look at the background.

If I put a blackboard, a big blackboard the size of this wall here, and mark it with a white point and ask you what you see, ninety-nine percent the possibility is you will not see the blackboard, you will see the white dot – because we see the figure, not the background.

Such a big blackboard, but if I ask you, “What do you see there?” you will say, “I see a little white spot.” Such a big blackboard is not seen and only a little white spot, which is almost invisible, is seen? Why? Because this is the fixed pattern of the mind: to look at the figure, not at the background; to look at the cloud, not at the sky; to look at the thought, not at the consciousness.

This gestalt has to be changed. Pay more attention to the background and less attention to the figure. You will be nearer reality. In meditation this has to be done continuously. The mind, because of old habit, will look at the figure. You just shift again… Look at the background.

You are here, I am here. We can look at each other in two ways. I can look at the background; in the background are the trees, plants, greenery, the sky – the vast universe is your background. Or I can look at you, you are the figure. But mind always looks at the figure.

That’s why it happens if you go to a person like Sosan, Jesus or Buddha, you feel that their eyes are not looking at you. You are just the figure and they are looking at the background. Their gestalt is different. You may feel that their eyes are cold because they are not paying attention to you.

You are just a cloud. Persons like Buddha, when they look; you are there, but just as a small part of the background. And vast is the background, and you are just a dot. But you would like somebody to look at you, at the small dot, as if you are the universe, as if nothing exists beyond you.

Buddha’s love will look cold. You need a hot love, eyes which look at you and forget the whole. That is not possible for a Buddha. You have your place, but you are still a small dot. Howsoever beautiful, you are just part of a vast background – whole attention cannot be given to you.

That’s why the ego feels very much hurt near a Buddha, because the ego wants the whole attention: “Look at me, I am the center of the world.” But you are not the center of the world. Really there is no center in the world, because the center is possible only if the world is limited. If it is a finite circle then the center is possible – and it is an infinite circle.

It is absurd to think of a center. There is no center in the world; the world exists without any center. And it is beautiful. That’s why everybody can think, “I am the center.” If there is a center then it is impossible.

That’s why Mohammedans and Christians and Jews will not allow Hindu assertions that “I am God – Aham Brahmasmi.” They say, “This is heresy. What are you saying? Only God is the center. Nobody else is the center.” But Hindus can assert playfully that “I am God,” because they say there is NO center, or everybody is the center.

But when you ask that the whole attention should come to you, this is the mind, the old habit of the mind, not to look at the background, just to look at the figure.

In meditation you have to shift from the figure to the background, from the star to the sky. The more this shift happens, the more you will feel you are not the mind, the more you will feel easily it can be dropped…

It is just like dropping a dress. You have made it so tight that it feels like a skin. It is not, it is just like a dress you can drop it easily. But one has to understand that one is the background, not the figure. And when this mind drops, says Sosan, then the objective world simply vanishes.

What does he mean? Does he mean that if you are in deep meditation, if you have reached the goal of no-mind, then these trees will disappear, vanish? Then this house will no more be here? Then you will not be sitting here? If I have attained, will this chair I am sitting on vanish?

No. Objects disappear as objects; not this chair, not that tree – they remain, but they are no more limited. Now they have no boundaries. Then this chair is meeting with the sun and with the sky, then the figure and the background has become one. There is no figure separate from the background, their identities are lost. And they are no more objects, because you are no more a subject there.

Krishnamurti goes on saying something very beautiful: that in deep meditation the observer becomes the observed. This is true, but you will feel that this looks absurd. If you are looking at a flower, does Krishnamurti mean that you become the flower? Then how will you get back home? And somebody may pluck you and you will be in trouble.

“The observer becomes the observed.” Does it mean that you become the flower? No – but still, in a sense, yes. You don’t become the flower in the sense that you can be plucked and somebody can carry you and you are no more a man. No, not in that sense. But when there is no mind, there is no boundary to you which separates you from the flower, no boundary to the flower which separates it from you. You have both become a subjective pool, you are merging and meeting. You remain you, the flower remains the flower, nobody can mistakenly pluck you – but there is a merging.

It happens only in your life sometimes in a few moments when you love a person. That too is rare, because man’s mind never leaves him even in love. It goes on creating its own nonsense, creating its own world. And the lover is no more allowed such closeness that he reaches to the background. The figure, the ego, always stands in between. But a few times it happens.

Of course, it must be happening in spite of you. It is so natural that even if you have made all the arrangements, sometimes the reality bumps into you. With all your arrangements, with all your dreams, sometimes it penetrates you; sometimes you are not on guard. Sometimes you forget, or you are so much occupied in a certain thing that a window opens and you are not looking at that window and the reality enters in.

A few moments, in love, this happens, when the observer has become the observed. This is a beautiful meditation: if you love a person then sit with the person and look into each other’s eyes – not thinking anything, not thinking who he is, not creating a thinking process, just looking into each other’s eyes.

There may be a few glimpses when the observer will become the observed, when you will be lost and you will not know who you are – whether you have become the beloved or the beloved has become you. Eyes are beautiful doors to enter into each other.

And why do I say only in love it is possible? Because only in love are you not on guard. You relax. You are not afraid of the other, you can be vulnerable, you can afford it. Otherwise you are always on guard, because you don’t know what the other will do; you don’t know whether he will hurt you. And if you are not on guard the hurt can go very deep.

In love you can look into each other’s eyes. There will be some glimpses when the background and the figure dissolve into each other. You will be shaken to your very foundations. Suddenly you will have a glimpse: you are not, still you are. Somewhere deep there has been a meeting.

This happens to a real meditator with the universe itself – not that he becomes a tree, but still he becomes a tree. When he is with a tree, boundaries are not there. And when he becomes tuned to this no-boundary land, then he moves without boundaries.

-Osho

From Hsin Hsin Ming: The Book of Nothing, Chapter Five

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

The Magic of Sharing – Osho

The other day, Sarito asked about writing beautiful words about you that she felt she had no right to say, and you encouraged us to express ourselves in the world. Beloved Master, I am not a speaker or writer of beautiful words, still, many times I have experienced sharing myself with people in the world, sharing you, sharing your vision. For that moment of sharing, I become what I am expressing. For that moment I radiate your light flowing through me, as if each time I myself am experiencing you newly and fresh. Beloved Osho, can you please talk about the magic of sharing?

Prem Komal, there is only one magic in the world, and that is the magic of sharing. All else in the name of magic is simply trickery; but sharing belongs to the ultimate truth. Sharing is possible only if you have experienced – in absolute depth – love, blissfulness, ecstasy, and these are not just words to you but your very heartbeat, your very breathing. Then the magic happens. There is no magician, just the magic. You don’t do it, it simply overwhelms you. If there is somebody to receive, open and vulnerable, thirsty and longing, then something invisible starts flowing between the two.

You cannot see it, but you can feel that a connection has happened which is beyond the reach of the mind. Neither can anybody else see it, but if people of understanding are around you, they can see the effects of it. The person who becomes overwhelmed is immediately no longer a person but only a presence, no longer a flower but only a fragrance, no longer a dancer but only a dance.

You cannot catch hold of him, but you can enjoy to the fullest. And the person who has become connected starts melting and merging. There are no longer two persons; there are two bodies and one soul.

In fact, without our knowing there is only one soul of the whole universe. The trees and the birds and the animals, and all that is living, has a universal soul. We are simply parts of it, and our ignorance consists of our thinking of ourselves as separate. That’s what is called the ego.

The idea of separation is ego. The moment that false idea disappears, your whole life becomes a continuous experience of mysteries, miracles, and magic. And without your knowing, those who are thirsty start coming towards you, those who are searching suddenly start feeling a magnetic pull, a charisma, irresistibly. They may not even like to come, but they have to come; it is beyond their capacity to prevent themselves. Once they have felt something of the beyond, then they have no power to go against the flow; then they have to be just part of the flow and allow it to take them wherever it is going.

In a gathering like this, that magic happens every day. You may not give it the name “magic” … because that word has become very contaminated by wrong usage; otherwise it is one of the most beautiful words. There are thousands of eyes here, but suddenly one seeing; thousands of hearts, but suddenly one beating … one harmony, and a silence as if there is nobody. This is the only magic there is.

Prem Komal, you don’t have to learn it; it is not an art. It is not within your capacity to learn it. What is within your capacity is to allow existence to flow through you. You should not stand in the way, that is the only art; you should not block the radiation. You should simply stand aside and let the universal consciousness flow through you, and reach as far as there are people who can receive it.

When we are meeting here – and not just meeting in the ordinary sense but actually meeting, heart to heart, being to being – this overwhelming experience goes around the earth, to all the sannyasins wherever they may be. They may not understand what is happening, why suddenly they have become silent, why suddenly they have started singing or playing on the flute, why suddenly a deep urge has arisen in them to dance. They may not be aware of what is happening. So this gathering is not only the gathering of those few who are actually present here, it is a gathering of all those who have loved me and who have received my love. Wherever they may be, dead or alive, they are part of this gathering, and they will rejoice and sing and dance, and feel grateful to existence.

A great Zen master was getting on in years. Finally, one day a few of his disciples gathered around him, and with long faces asked, “Master, your death is approaching – you have told us that. Now we must ask where would you like us to bury you?”

The old man looked up, and with a twinkle in his eye said, “Surprise me!”

These are the real people, the real magicians. Even death cannot make them sad. They can make fun even of death. What a beautiful man this old Zen master must have been, who could say,

“Surprise me. Let me see what you do when I die. I am not leaving any instructions, I will wait and see. Do something that has never been done. Surprise me – just don’t be repetitive.”

I don’t know what happened later on, because I cannot think myself how to surprise. Whatever you do must have been done thousands of times. The old man has left his disciples in a state of koan – that was his whole life’s teaching.

These people are so strange that even when they are dying they cannot forget their teaching. That was his teaching: giving koans to the disciples. Koans are puzzles which cannot be solved, whatever you do; it doesn’t matter. It is not a question of intelligence, it simply is not possible to solve them.

The moment you realize it, that all your efforts have failed and now you cannot see anything else that is possible, a great silence descends on you. In that silence you are no more. The puzzle remains, but you are solved.

And that’s the whole purpose of a koan. The puzzle will always remain – that’s why the same koan goes on being used for thousands of years, because no koan can ever be solved. But it solves the person. All his problems and doubts and questions and everything disappear. In that utter failure of his mind to solve a small puzzle, the mind stops. It has tried every way; there is no way out. And the moment the mind fails, you encounter yourself … beyond mind, beyond words.

That old man has again given them a koan. He will be gone and they will be sitting there trying to solve the puzzle. How to surprise the old man? Whatever you can think of must have been done before. Millions of people have died and thousands of masters have died. Everything must have been tried; surprise is almost impossible. That was the meaning of the twinkle in his eye – he knows that he is putting you in trouble.

Perhaps you will not be able to surprise him, but in the very effort to find a way out, you may find a way in, you may come to know yourself. His death may become a resurrection for you. In his death you may come to know the eternal, the immortal.

This is the only magic I know of: to have a taste of the eternal and to allow people to share the taste. Those who are ready and ripe, those who are mature and of age, they will immediately start growing. And those who are not yet ripe will have to wait a little.

There is no harm in waiting a little, because time is without any beginning and without any end. It does not matter whether you become enlightened on Monday … because there are only seven days – you can choose any day. These seven days have been chosen because of the seven colors of the rainbow. These are the seven colors of the rays of the sun. These seven days are named after light and color.

Enlightenment is the most psychedelic experience. There is nothing more colorful than enlightenment. There is nothing else that is more of light and more full of delight.

-Osho

From The New Dawn, Chapter 25

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

Being Aware is Enough for Transformation – Osho

It is said again and again that being aware is enough for transformation. How does it work?

It is a significant question, because if you are aware of your cancer, the cancer will not be cured by just being aware of it – that is true. But as far as psychological transformations are concerned, the moment you are aware of them they disappear – because they do not exist as realities, they exist only as illusions.

You have seen a ghost standing in the dark: now you bring light, and you say there is nobody. Just the shape of the tree was giving you the false impression that somebody was standing there. The ghost has disappeared, because in the first place the ghost was not there. Awareness helps, brings transformation, because the illusions that you are suffering from are not realities. If you become aware of a rock, the rock is not going to disappear. But if you become aware of the ego, the ego is going to disappear, because the ego is not a reality.

If you become aware, fear is going to disappear, because fear is not a reality. If you become aware, death is going to disappear, because death is a lie, it is not a reality.

Awareness functions in two ways. One: if something is real and you become aware of it, it becomes tremendously beautiful, it becomes psychedelic, it becomes very colorful. If it is unreal, it disappears. If it is real, it becomes MORE real; if it is unreal, it becomes absolutely unreal.

Awareness is a light. If you bring light into the dark room, darkness will disappear, but the paintings on the wall will appear. When the room was dark, the paintings were not there; although they were there, you could not have seen them – for you they were not there and darkness was there. When you bring light, darkness is there no more and the paintings have appeared.

Something disappears when you become aware, and something appears. Death disappears, deathlessness appears. The ego disappears, egolessness appears. You disappear as a separate entity: God appears. God means, “I am no longer separate.”

“Was you ever in love, Dusty?” asked Walker Long of old Dusty Rhodes one day as they were picking up and putting them down on a railroad right-of-way.

“Yeah, once when I was a young squirt, I was in love,” answered old Dusty.

“Well, you never did get married, did you?” pursued Walker Long.

“Nope, I never did marry,” vouchsafed old Dusty.

“How did that happen?”

“Well, it was like this. The gal I was in love with wouldn’t marry me when I was drunk, and I wouldn’t marry her when I was sober.”

Awareness has its own ways. If you are aware, you will not be able to do many things you have been doing up till now, and you will be able to do many things you have never thought of doing before. If you are aware, you cannot be angry, because anger can exist only in a state of unawareness: that is a prerequisite for anger to exist.

If you are aware, anger is impossible and compassion becomes a natural outcome: the same energy that was becoming anger becomes compassion. If you are aware, sex disappears and love arises: the same energy that was becoming sexuality through unawareness takes on a new manifestation of love through awareness.

As far as psychological transformation is concerned, awareness is enough, analysis is not needed.

That is the difference between Eastern and Western psychology: Western psychology is too concerned with analysis. In the East, for five thousand years psychology has existed; it is the most ancient science in the East. But its concern is totally different; it is not at all interested in analyzing, the whole thing seems to be unnecessary.

And now Western psychology is also becoming aware of the fact that analysis leads nowhere. Have you ever come across a person who is totally analyzed? Even Sigmund Freud was not. Nobody can be totally analyzed. You can analyze one dream, but another day another dream arises. You can go on analyzing – people go to the analyst for years, but dreams don’t disappear, they go on coming; analysis does not make them disappear.

But in the East we know the art of making the disappear. So who bothers? It is as if you see a ghost in the dark – there is no ghost, just the form of the tree – and you start analyzing. You never come close to the tree, you never bring light; you start analyzing the form from far away. You can go on analyzing: nothing is going to happen out of that analysis.

Eastern psychology says: Light a candle, bring the candle to the place, and first see whether the ghost exists at all. If the ghost does not exist, then why bother? Why long long years of analysis?

The analyzed goes on pouring out rubbish, and the analyst goes on dissecting, analyzing, labeling and categorizing the rubbish. Much work goes on, and all futile, much ado about nothing.

Western psychology is based on analysis, Eastern psychology is based on awareness.

Just watch. There is no need to analyze. Become more and more intensely alert. And if you are aware of a problem, half the problem is already solved just by becoming aware of it. Just a slight awareness of the problem, and half the problem is already solved, because you have taken some energy out of it: that energy has become awareness. Become more aware, and the problem becomes dissolved.

Chunk by chunk, the problem disappears as you become aware, because you are pulling back energy which you had been pouring into the problem – that was creating the problem. You are taking your energy back, you are not cooperating any more. You were the creator of the problem: you have taken your energy back.

When all energy has been taken back, a moment comes when the problem flops. First become aware of a problem and then become more and more alert. Nothing else is needed; you need not go to any psychoanalyst.

It is one thing to have a problem, but it is another not even to be aware that you have a problem. That is like the eighty-year-old I heard about in Miami. He was vacationing with another octogenarian in Florida. During their stay they both made the acquaintance of some ladies younger than themselves.

They both fell in love and decided to get married in Florida in a double ceremony. Following the wedding night, they are both in their rocking chairs after breakfast.

The one says, “You know, I better see a doctor.”

The other says, “Why?”

“Well,” the first said, “I couldn’t consummate the marriage.”

“Oh,” said the second. “I better see a psychiatrist.”

“Why?” said the first.

“I didn’t even give it a thought.”

First become aware of your problem, and then go on becoming more and more aware of it. Don’t judge; judgment is an obstacle in becoming aware. Don’t call it any names, don’t evaluate. Don’t say it is good, don’t say it is bad, don’t label, don’t categorize. Just be alert: whatsoever it is, simply mirror it.

If you take a stand and you say, “This is bad,” then you have already blocked your awareness. You have concluded – now you are no longer impartial, you have already made a decision. And the moment you say something is bad, you cannot look at it eye to eye. When you say some man is bad, you can’t face him, you can’t encounter him; you avoid him. When you say something is good you become positively attached; when you say something is bad, you become negatively attached.

Observation means no attachment at all, this way or that, neither negative nor positive. You are simply an impartial mirror-like reflection, you simply reflect whatsoever is. In that awareness, problems melt. In that awareness, lies, falsities and fallacies disappear. And in that awareness, when falsities and appearances have disappeared, reality comes with radiant colors.

You need not take LSD or marijuana or psilocybin. Take a dose of awareness – and life is so beautiful, it is so utterly glorious, it is such an incredible splendor, that no LSD, no marijuana, can add anything to it. All that you need is awareness, and life becomes such a beautiful experience that you cannot imagine that there could be anything better. Ordinary life becomes so luminous.

The ordinary tree that you have passed your whole life – coming home, going to the office, you have always been passing the tree – for the first time you see the greenery of it. For the first time you see the luminous presence of the tree, the utter beauty of it.

Life is such a gift, and we go on missing it. And the reason is, between us and life there are so many lies crowding. Your awareness will destroy those lies: they will disappear, and reality will be nakedly encountered.

And to know reality in its utter nakedness is to know God.

-Osho

From Unio Mystica, Vol. 2, Chapter Ten

Copyright© OSHO International Foundation

 

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.

Investigate “I Am” – Nisargadatta Maharaj

Maharaj: Rajneesh [Osho] is not a small personality or small principal. He is tremendous ‒ he is very big. He is a great sage.

When you already have a guru [Rajneesh], why do you visit other sages? Since you already have a great sage as your guru, you should not sit here or come here. I do not like those shiftings from gurus to gurus. I do not like wanderers. What is the difference between Maharaj and Rajneesh [Osho]? Once you remove the letters (that is, the names) what is the difference? You investigate that wanderer’s “I”, before you investigate others. What is the product after you remove its name? What are you without the name or the label?

You investigate the investigator—investigate “I Am”.

Before you take up the assignment of inquiring about others, inquire about yourself first and see if you are real or unreal. The letters “I Am” are written spontaneously with a certain ink. What is that ink which was used to write that which you are? In that ink with which the letters “I Am” were written, in that ink the title of Tej Sesh Bhagavan is confirmed by the Vedas. Sesh means the leftover, the remains. What is the leftover that means what you are? [Maharaj then asked someone to leave and not to listen to these talks.] One who has understood one’s mystery as to what is, that one will not discuss or argue the largeness or smallness of anybody.

You have become a slave to a concept, and having become a slave to one concept you are fully involved and are immersed in more concepts. You are drowning in concepts. Having got caught up with the concept that you are, the first concept, you started giving names and titles and ideas to others and you became enmeshed therein. Although one may call oneself a jnani, one enjoys entertaining himself with a number of concepts. That Taj Sesh Bhagavan has spontaneously come and will spontaneously go. What are you going to get for yourself as “I Am”? In what position or concept did you stabilize yourself as “I Am”? The firm conviction that I am this, the three states—waking state, deep sleep and the knowledge “I Am”—are the aspects of that Tej Sesh Bhagavan. You are not that.

Question: Then who am I?

Maharaj: The prominent and firm reply is only you are. You throw the hooks with bait into the water to catch fish. In that way you, with the concept that you are, throw in the bait and haul in lots of concepts for yourself. So when the question followed by the answer is there, then anything which is refused (what remains) is that rejection.

Prior to any other recognition, you already are. If you are not, other people are not. You are supporting yourself on the intellect of the body and having stabilized in the body or the intellect, you are creating or inviting a lot of concepts, and in the concepts you are bogged down. You are talking about others, let me know what you are. I am asking about you. What are you? You are the observer.

-Nisargadatta Maharaj

From Consciousness and the Absolute, June 9, 1981.

You can read more from Nisargadatta Maharaj here.