Energy IS Understanding – Osho

Is there any relationship between understanding and energy?

Santosh, yes. There is great relationship. In fact, to call it relationship is not right – because energy IS understanding. They are not two things.

What kind of energy is understanding? When the energy is unoccupied, it becomes understanding.

When energy is occupied, it remains ignorance, it remains: unconsciousness.

For example, your sex energy is occupied with a woman or with a man. It will remain ignorance – because the energy is focused on the object, it is going outward, it is extrovert. If the energy is freed from the object, where will it go? It will start falling into the subject, into your inner source. And energy falling back into the source becomes understanding, becomes awareness.

And I am not saying be against sex. No. But let sex be more a subjective phenomenon than an objective phenomenon. And that is the difference between sex and love. Love is subjective, sex is objective.

You become interested in a woman or in a man as an object. And sooner or later the interest will be finished, because once you have explored the object, then nothing is left. Then you are ready to move to somebody else. Yes, the woman looks beautiful but how long can she look beautiful? An object is an object. She is not yet a person to you. She is just a beautiful object. It is insulting.

You are reducing a soul into an object, a subjectivity into an object. You are trying to exploit, you are turning her into a means. Your energy will remain ignorant. And you will go on moving from one woman to another, and your energy will go on remaining in a circle. It will never come back home.

Love means you are not interested in the woman or the man as an object. In fact, you are not there to exploit her. You are not there to get something from her. On the contrary, you are so full of energy; you would like to give some energy to her. Love gives. Sex only wants to get.

And when love gives, it remains subjective, it remains rooted into oneself. Lovers help each other to be more and more themselves. Lovers help each other not to disappear, but to become authentically individual. Lovers help each other to be centered. Love is respect, reverence, worship. It is not exploitation. Love is understanding. Because energy is unoccupied with the object, it remains free, untethered to anything. And that brings the transformation. It accumulates inside you.

And remember: just as it happens in the world of physics, so it happens in the world of metaphysics.

After a certain quantity of energy… the qualitative change happens. The qualitative change is nothing but quantitative change. For example, if you heat water up to a hundred degrees it evaporates. Up to ninety-nine it has not evaporated; it is still water – hot, but still water. But beyond a hundred, it evaporates – it is no more water. It has changed its form. The transformation has happened.

Just like that, when your energy accumulates and you don’t go on wasting it on objects…. And people are wasting it on objects. Somebody is interested in money – he puts his whole energy on the money. Of course, he accumulates much money, but in accumulating it he dies, dissipates, becomes empty, becomes a beggar. Money goes on accumulating and he goes on becoming more and more beggarly. Somebody puts his energy into politics, into power. He becomes a prime minister, but deep down he is a beggar. He may be the greatest beggar in the country….

If you put your energy into objects, you will live a life of non-understanding, unawareness. Don’t put your energy into objects. Let energy fall into your being. Let it accumulate. Let your life become a great reservoir. Let your energy just be there without any occupation. And at a certain point… the jump, the quantum leap, the transformation. And energy becomes luminous, turns into awareness, becomes understanding.

You ask, Santosh: Is there any relationship between understanding and energy?

Yes, there is. It is energy that becomes understanding. So when you are depleted of energy, you start losing your understanding. When you are tired, your intelligence is less. You have observed it. In the morning your intelligence is more fresh than in the evening. In the morning you are more understanding, more compassionate, more loving, than in the evening.

Have you observed? – Beggars come in the morning to beg. They understand the psychology. In the evening, who is going to give to them? People are so angry by that time, so frustrated with life. In the mowing, they have rested the whole night, a deep sleep, the energy is fresh – eight hours accumulation of energy. They have more understanding, more compassion, more love, more sympathy. It is possible to persuade them to give something to you. They have, so they can give. By the evening, they don’t have; they have lost all they had. They are dead tired.

Children are more understanding than old people. Have you observed it or not? Old people become very, very hard, cruel, cunning. Their whole life they have remained occupied with objects.

ALL old people become Machiavellian. Young children are innocent, trusting, closer to Buddhas.

Why? – The energy is overflowing.

Young children learn things so fast. Why? The energy is there, hence the intelligence. The older you become, the more difficult it becomes to learn a thing. They say it is difficult to teach an old dog new tricks. Why? It should not be so, because the dog knows so many tricks, he can learn a few more. It should be easier for him because he has learnt so much. He has practiced learning so much that he can learn a few more easily. But that is not so.

Children learn fast. If a child is born in a town where five languages are spoken, he starts learning all five; he becomes efficient in all five languages. They all become his mother languages. A child has infinite capacity to learn. And the reason is only one: his energy is still overflowing. Soon it will be dissipated in life.

The man of meditation becomes the man of understanding because his energy accumulates. He is not wasting it. He is not interested in trivia; he does not put any energy at all into petty things. So whenever the time arises to give, he has energy to give.

Energy is understanding. Be conscious of it and use your energy very consciously, and use your energy in such a way that you don’t simply go on wasting it.

-OSHO

From The Perfect Master, V.2, Chapter Eight

resized osho hands

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

 

What Am I Looking For – Osho

What am I looking for? 

Deva Parmita, man is a search for the self – not for A self but for THE self. Man is constantly seeking the lost paradise: somewhere deep in the recesses of human beings, the nostalgia persists. We have known something that is only a far faraway memory. The memory is not even conscious; we have lost all track of it, where it is. But the fragrance goes on arising.

Hence religion is not an accidental phenomenon. It is not going to disappear from the world; no communism, no fascism can make it disappear. Religion is going to remain, because it is very essential. Unless a man surpasses humanity, unless a man becomes a Buddha, religion remains relevant. Only for a Buddha is religion irrelevant. He has arrived: now there is no need for any search.

Parmita, there are not different searches for different human beings. The search is singular, it is one, it is universal. The search is for the self, the supreme self. One wants to know, “Who am I?” because everything else is secondary. Without knowing oneself, whatsoever one is doing is pointless. Unless I know exactly who I am, my whole life is going to remain futile. It will not bring fruition, it will not bring flowering, it will not bring fulfillment.

The first step has to be that of self-knowledge. But the paradox is that if you start searching for A self you will miss THE self. By “a self” I mean the ego, the process of egoing. That is a false self: because we cannot find the true, we start creating the false, just to console ourselves. It is a substitute. But the substitute can never become the truth, and the substitute becomes a bondage.

Truth liberates. Substitutes for truth create prisons. The ego is the greatest prison that man has yet invented; you are all feeling suffocated, crushed. It is not that somebody else is doing it to you: you are the doer of it. You have taken a wrong step. Rather than searching for that which is, you have started substituting something for it – a toy, a pseudo thing. It may console you, but it cannot bring celebration to your life. And all consolation is suicidal, because while you remain consoled, time goes on slipping out of your hands.

THE self is not A self. The self is exactly a no-self: there is no idea of ‘I’ in it, it is universal. All ideas arise in it, but it cannot be identified with any idea that arises in it. All ideas arise in it, all ideas dissolve in it. It is the sky, the context of all contexts, it is the space in which everything happens. But the space itself never happens – it abides, it is always there, and because it is always there, it is easy to miss it. Because it is so much there and always there, you never become aware of its presence.

It is like the air: you don’t become aware of its presence. It is like the ocean that surrounds the fish: the fish never becomes aware of it. It is like the pressure of the air: the pressure is so much, it has always been there, but you are not aware of it. It is like gravitation: it is so much, but you are not aware of it. It is like the earth rushing with great speed round and round the sun: the earth is a spaceship, but nobody is aware of it. We are aboard a spaceship, and it is going at a great speed. Still we are not aware of it.

Awareness needs some gaps. When there are no gaps you fall asleep; you cannot remain aware.

If one has always been healthy, one will not be aware of health. Awareness needs gaps – sometimes you should not be healthy. You should fall ill, then you can have a sense of health. If there was no darkness in the world and there was only light, nobody would have ever known light; people would have missed it.

That’s how we go on missing the original self – you can call it God or nirvana, it doesn’t matter. Sufis have two beautiful words. One is fana: fana means dissolving the ego, dissolving the false substitute. And the other word is baqa: baqa means the arrival, the arising, of the real self.

The real self is universal. How to find it? It is not far away, so you are not to make a long journey to it. It is so close that no journey is needed at all. It is within you. Rather than journeying, you will have to learn how to sit silently.

That’s what meditation is all about – just sitting silently doing nothing. Thoughts arise: you watch. Desires arise: you watch. But you remain the watcher. You don’t become a victim of the desires and the thoughts that are arising; you remain a watcher. You remain the context of all contexts, you remain the space before which everything appears. But the space never appears before itself – it cannot, it is impossible.

The mirror cannot mirror itself, the eyes cannot see themselves. I cannot catch hold of my hand with the same hand; it is impossible.

This is the most fundamental thing to remember, Parmita. You are the watcher and never the watched, you are the observer and never the observed, you are the witness and never the witnessed. You are pure subjectivity. You never appear as an object – how can you appear as an object in front of yourself? Whatsoever appears in front of you is not you.

Go on eliminating the contents. Go on saying, “Neti neti, I am not this, I am not this.” Go on eliminating, and a moment comes when there is nothing left to eliminate. There is pure silence: no content moves in front of you, the mirror reflects nothing. That is the moment when self-knowing arises in you. You become illumined, you are enlightened.

So these few fundamentals are to be remembered: the self is a no-self. The self is not personal, it is universal. The self is the space or context in which all “positionality” in life appears, occurs, arises. It is the screen of life, but the screen itself never appears on the screen, it cannot. Everything else appears on it, it itself remains hidden. It is pure subjectivity.

This pure subjectivity is the ultimate goal everybody is searching for. But it seems difficult. We are so prone to become identified with the contents. So rather than searching for the real, we create something unreal, which is easy. The artificial is always easy, you can manufacture it.

Your ego is a manufactured phenomenon. And once you have manufactured the ego…

How is the ego manufactured? “I am a Hindu”: now you are on the way to creating an ego. “I am beautiful, I am intelligent, I am this, I am that” – you are bringing more and more bricks to make the prison called ego.

And this is what we go on doing in our whole life. Earn more money, have a bigger bank balance, and your ego will feel more grounded, more supported, more secure. Become famous: the more people know about you, the more you will think you are.

Hence the constant search for attention. If nobody pays any attention to you, you are reduced to nothing. If you move on the street and nobody says hello, people go on passing by, not even taking any note of you, suddenly you start feeling the earth disappearing underneath your feet. What has happened? They are not feeding your ego. But people feed each other’s egos, because that’s how THEY can be fed. Somebody says, “How are you?” He is really saying, “Ask ME, ‘How are you?’” He is simply asking for mutual gratification. And people do gratify each other; we support each other’s egos: somebody praises you, you praise him in return.

That’s what we call society. It depends on mutual satisfactions, and the greatest satisfaction seems to be ego-gratification.

Hence people are interested so much in politics, because politics can gratify you as nothing else can. If you become politically powerful the whole country is in your grip; the whole country has to pay attention to you. You can impose your will on people, you have power.

The power of a politician is the power of violence. Now he controls the whole mechanism of violence: he controls the police, the government, the military, he controls everything. He can impose his will on you. That’s why politicians tend to become violent sooner or later. Politicians hanker deep down for wars, because it is only in war that a politician becomes a great politician. If you go through history you will see the point.

Winston Churchill would not have been such a great leader if there had been no second world war. Neither would Adolf Hitler have been such a power if there had been no second world war, not would Mussolini. The war created the context: they were able to be as violent as possible. They were able to butcher people, to murder people, in millions.

People immediately pay attention when you are violent. If you live a peaceful life, no newspaper is going to report about you in your whole life. But if you kill somebody or you commit suicide, you will be immediately in the newspapers.

Just a few days ago, Reverend Jones committed suicide with all of his nine hundred disciples. You had never heard about this poor man before, nobody knew that there was anybody like that. Now the whole world knows.

They had lived in that commune for many years, but nobody would take any note of them. It is possible that had you taken note of them, they might not have needed to go to such an extreme, they might not have committed suicide. This is his way of making the whole world feel his presence – this is a very pathological way, ugly, but this is the same phenomenon again. People are searching for the ego: if they cannot find it through being creative, they will find it through being destructive. If they cannot find it by being a great saint, they will find it by being a great sinner.

Somebody asked George Bernard Shaw, “Where would you like to go when you die – to heaven or to hell?” He said, “It all depends.”

The man said, “What do you mean, ‘It all depends’?”

He said, “If I am going to be the first in heaven, then to heaven. If I am going to be second there, no. Then it is better to be in hell but be first.”

He is joking, but he is telling a truth – a truth about you, a truth about the whole humanity, the way it lives through ambition, through egoing.

Remember, the real self has nothing to do with anybody else paying attention to you. Note the difference: the false self needs others’ attention to be paid to you, and the real self only needs your attention – just your attention, and that’s enough.

If you turn your attention inwards, you will know the real self. If you go on seeking others’ attention, you will continuously live in a false entity which is always ready to disappear if you don’t feed it continuously. It has to be supported.

The ego is not an entity. It is not a noun, it is a verb. That’s why I am saying it is egoing. You cannot remain satisfied with any attention paid to you, you have to ask and hanker for more. You have to go on egoing; it is only through egoing that the ego can exist. It is a process – and it is so false and its demands are so ugly! It is a lie. It demands more and more lies from you, and to gratify it you have to become utterly false. You have to become a personality.

A personality means a false phenomenon, a mask. You have to become an actor; you are no longer a real person, you are no longer authentic. You don’t have any substance, you are just a shadow. And because of this shadow there is always fear of death, because any moment this shadow can disappear.

Your bank can go bankrupt, and immediately you are gone, you are nobody. Your power can be lost, because there are other competitors pushing you. This whole life is a constant pushing and pulling, hence there is so much agony.

Do you know the root of the word agony? It comes from ag: ag means pushing. You are continuously being pushed, and in your turn you are pushing others; that creates agony.

The whole world lives in anguish and agony. Only the person who comes to know his real self goes beyond it and enters into the world of ecstasy. And there are the two states: agony and ecstasy.

Parmita, you are in agony, as everybody else is. And the search is for ecstasy. Remember always, your commitments, your ideologies, your so-called ultimate values, your theologies, philosophies and religions provide contexts, often valuable contexts, for individual existence. But they are not what you are.

You are not even your body. You are not your mind. You are neither black nor white, you are neither Indian nor German. You cannot be defined in any way, all definitions will fall short. You are indefinable; you are something that surpasses all definitions. You are the vast sky in which planets appear and earths appear, and sun and moon and stars – and they all disappear, and the sky remains as it has remained always. The sky knows no change. You are that unchanging sky. Clouds come and go, you are always here.

When Raman Maharshi was dying, somebody asked, “Bhagwan, soon you will be leaving your body; where will you go?” He opened his eyes, laughed and said, “Where can I go? I have been here, I will be here. Where can I go – WHERE? There is nowhere to go. I am everywhere: I have been here and I will remain here for ever and ever.”

He is saying that he has come to know his being as the sky; he is no longer a cloud.

If you really want to search for the real self, don’t get attached to any commitment, to any program, to any idea. Remain unattached, flexible, fluid; don’t become stagnant. Always remain in a state of unfrozenness; don’t freeze. The moment you freeze, you have something false in your hands; a cloud has arisen. Remain in a state of meltedness, don’t become committed to any form or name. And then something tremendous starts happening to you: for the first time you start feeling who you are.

The feeling does not come from the outside, it arises from the inner depths of your being. It floods you. It is light, utter light, it is bliss, utter bliss. It is divine. It is another name for God.

Never become crystallized; if you become crystallized in something, you are encaged. Remain free, remain freedom. All identity creates fixation; and every fixation, every identification, is a liability. The more fixed one’s identity, the less the experience of which one is capable. The point is not to lack a position, but not to be positional.

I am not saying to become unthinking. Remain intelligent, capable of thinking, but never get identified with any thought. Use the thought as a tool, as an instrument; remember that you are the master.

Not to be attached to whatever position one has at any particular moment is the beginning of self-knowledge. One IS, one experiences aliveness, to the extent to which one can transcend particular positions and can assume other viewpoints.

That’s what I mean by remaining fluid, flowing. One should remain available to the present. Die to the past each moment, so that nothing about you remains fixed. Don’t carry a character around yourself; all characters are armors, imprisonments.

The real man of character is characterless – you will be surprised by this. The real man of character is characterless: he has consciousness, but he has no character. He lives moment to moment. Responsible he is, but he responds out of the moment, not out of past contexts. He carries no ready-made programs in his being. The more you have ready-made programs, the more you are an ego. When you have none – no programs, nothing ready-made in you – when each moment you are as fresh as if you are born anew, to me that is freedom. And only a free consciousness can know the true self.

This is the search, Parmita. Nothing else will ever satisfy, nothing else can ever satisfy. All are consolations – and it is better to drop them, it is better to become aware that consolations are not going to help.

This is what I call sannyas: dropping consolations, renouncing consolations – not the world but consolations – renouncing all that is false, becoming true, becoming simple, natural, spontaneous. That’s my vision of a sannyasin, the vision of total freedom.

And in those beautiful moments of total freedom, the first rays of light enter you, the first glimpses of who you are. And the grandeur of it is such, and the splendor of it is such, that you will be surprised to find that you have been carrying the kingdom of God within you and you have remained so unaware, and for so long. You will be surprised that it was possible not to know such a treasure. Such an inexhaustible treasure is within you.

Jesus goes on repeating again and again, “The kingdom of God is within you.” Call it the kingdom of God or the supreme self or nirvana or whatever you will, that is our search – everyone’s, not only of human beings but of all beings. Even trees are growing towards it, even birds are searching for it, even rivers are rushing towards it. The whole existence is an adventure.

And that is the beauty of this existence. If it was not an adventure, life would be absolute boredom. Life is a celebration because it is an adventure.

-OSHO

From Unio Mystica, V.2, Chapter Two

Copyright© OSHO International Foundation

Unio Mystica, V.2

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Forget All About the World – Osho

Many times in my meditation I asked you not to show me directly the tremendous tragedy that is happening on Earth today, as I know I could never tolerate such suffering. Yet I’m sensing this all the time, even with my buffers. I know you are the light for this whole planet, and knowing this carries such a responsibility. I would be so grateful to hear you speak to me on helping, knowing I can’t help, and the angst of feeling helpless—and also of relaxing when feeling such a state of urgency. 

Prem Kaveesha, I can understand your anguish about the whole of humanity, about this planet earth; because every day we are coming closer and closer to a disaster.

It is because the disaster is coming very close; even with your buffers you cannot forget it – and it hurts. And it hurts more because you feel you cannot help; you cannot do anything. It is simply beyond the capacity of any individual to prevent this calamity, this disaster, this global suicide that seems to be almost certain. But I have a way of my own.

You feel helpless because you think in terms of helping other people to understand, and that is an impossible job. The world is so big, and people are so full of violence that it seems the calamity is not coming from outside, but it is the accumulated violence in people themselves that is going to explode this earth.

But don’t think in terms of helping. Then you will not feel helpless and you will not feel tense. I don’t feel helpless, I don’t feel tense, I don’t feel any anguish – and I am more aware of it than you can be – because my approach is not of helping anybody, but just for you to raise your own consciousness to the highest peak possible… of which you are perfectly capable.

If we can create only two hundred enlightened people in the world, the world can be saved.

Kaveesha was born in a Jewish family, hence she will understand a beautiful story. In the Old Testament it is mentioned that there were two cities, Sodom and Gomorrah, and both became sexually perverted. In Gomorrah, homosexuality was so prevalent, and in Sodom people had fallen even lower in their perversion: they were making love to animals. Hence, the English word “sodomy” – it comes from the city of Sodom. And God decided to destroy those two cities completely.

He destroyed those two cities completely – and it is very strange that those two cities had the same population as Hiroshima and Nagasaki. Hiroshima and Nagasaki were destroyed by man, but the Old Testament story is that God destroyed those two sexually perverted cities. What I am going to tell you is a Hassidic story based on the Old Testament version of the destruction by God of two sexually perverted cities.

Judaism has blossomed in its totality in Hassidism. Hassidism is a rebellious, and essentially religious, phenomenon. All the religions have given to the world something beautiful – although those religions were against that something beautiful – except Christianity.

Mohammedanism has given Sufism, although Mohammedans have killed Sufis. Buddhism has given Zen, although Buddhists don’t accept Zen as an authentic teaching of Gautam Buddham. Hinduism has given Tantra, but Hindus are very much against Tantra – and that is their very truth. It is a very strange thing… and the same is the situation with Judaism.

Hassidism is a small, rebellious phenomenon within the world of Judaism. The man who founded Hassidism was Baal Shemtov. He also relates the story and you can see the beauty and the difference. Somebody asked him, “What do you think about Sodom and Gomorrah?”

And Baal Shem said, “That story is not written in its completion. I will tell you the whole story.” And he said, “When God declared that he was going to destroy these two cities, one Hassid, a mystic, approached God and asked him, ‘If in these cities there are one hundred people who have experienced you, what will you do with these one hundred people? Are you going to destroy them too, with the whole cities?’

“For a moment God was silent and then he said, ‘No. If there were one hundred awakened souls in these two cities, because of those one hundred people these two cities would be saved; I would not destroy them.’

“The Hassid mystic said, ‘If there were only fifty, not a hundred? Will you destroy these cities, and those fifty awakened people?’

“Now God saw that he had been caught by the mystic. He said, ‘No, I cannot destroy fifty awakened people.’ And the Hassid said, ‘I want you to know that there is only one man who is awakened; six months he lives in Sodom and six months he lives in Gomorrah. What do you say about it? – Will you destroy the cities?’

“God said, ‘You are a very cunning fellow. Who is this man?’ He said of course, ‘I am.’”

And God could not deny him because it is not a question of quantity, it is a question of quality: one awakened person or one hundred awakened persons. The awakened person cannot be destroyed by existence, because the awakened person is the longest dream of existence itself, the deepest longing of existence itself – to reach to the stars.” And Baal Shem said that Sodom and Gomorrah were never destroyed.

Jews are angry about Baal Shem, that he is just inventing this story; the whole story is written in the Old Testament. The Jews don’t accept the Hassids as authentic Jews. In the same way, everywhere the really religious person will be condemned by the so-called religious.

Whether Baal Shem invented the story or whether he was telling the true story, I am with him. In the first place a God who believes in destruction is not a God. A God who cannot transform people from their perversions is not a God. Baal Shem is not only saving those two cities, he is also saving God’s godliness: his compassion, his love, his understanding.

Kaveesha, forget all about the world. You become the one Hassid, the one mystic. And if we can create around the world just two hundred enlightened people…. That number is also exactly like Baal Shem’s Hassid. When he started talking with God, negotiating, it was only a question of two cities.

The world has become big and it is a question of the whole world – so I am starting negotiating with two hundred. But I want to tell you that even two enlightened people will be enough, and the world will be saved; because existence cannot destroy its own ultimate flowering.

So you forget about the world; otherwise it will create unnecessary anxiety and will destroy your own awakening, which is the only possibility to save the world.

Anybody who wants to help the world should forget about the world and concentrate upon himself. Raise your consciousness to such a height that existence has to think a second time whether to destroy this world or to save it.

The masses as they are don’t matter; existence will not care about them. In fact, existence would like this whole humanity – this rotten humanity – to be destroyed, so that evolution can start from scratch again. Something has gone wrong….

But if there are a few enlightened people, they are far weightier than billions and billions of people on the earth. Existence cannot destroy the world – not only because of those few people who are enlightened; but because of their enlightenment, the unconscious masses also become valuable, because it is from these unconscious masses that those Himalayan peaks have arisen. They were also unconscious yesterday, today they are conscious. And existence is very patient: if it sees that unconscious people can become fully conscious, then this great mass of people, which is absolutely unconscious, also has a possibility.

I depend on the individuals, not on the collectivity. The collectivity is so rotten that it will be an act of compassion to destroy it. But we have to prove that out of this unconscious, almost dead humanity, a few lotuses can blossom. Then, just given time, perhaps more lotuses will be coming. Some may be just buds, some may be just in the seed; but even if there is one man who is enlightened, with him the whole of humanity becomes valuable, because that man shows the hope that every man is capable of the same miracle.

So, Kaveesha, forget about helping. You cannot help; nobody can help. But you can become a mystic, a Hassid, and you can argue with God, that “I am here; are you going to destroy me? And these people who are somnambulists, walking in their sleep – I was also one of them. That is my yesterday. These people should be given their tomorrows. There is every possibility that every human being can become a Gautam Buddha.”

This is the only way to save this beautiful planet earth.

-OSHO

From The Rebellious Spirit, Chapter 14

Copyright© OSHO International Foundation

Osho's mulshree tree

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

The Biggest Surprise of All – Osho

What are we to do in this experiment? We will sit quietly, keeping the body relaxed and the spine erect. We will stop all movement of the body. We will breathe slowly and deeply and without any excitement. We will silently observe our own breathing and we will listen to any sounds falling on our ears from outside. We will not react in any way; we will not give them a second’s thought. We will let go into a state of mind where, without the interference of words, we will simply be a witness.

We will stand at a distance and watch whatever is taking place. Don’t try to concentrate at all. Simply be quiet and watch whatever is happening. Listen. Just close your eyes and listen. Listen quietly in silence. Listen to the chirping of the sparrows, to the swaying of the trees in the wind, to the cry of a child, to the sound of the water wheel at the well. Simply listen. And do nothing else.

First, within yourself, you will experience a throbbing of the breath and a beating of the heart – and then a new kind of quiet and peace will descend upon you. You will find that although there is noise outside there is silence inside. You will find you have entered a new dimension of peace. Then you will find that there are no thoughts, that only pure consciousness remains. And in this medium of emptiness your attention turns towards the place that is your real abode. From the outside you turn towards your home.

Your vision has led you inwards. Simply keep watching. Watch your thoughts, your breath and the movement at the navel. No reaction. The result will be something that is not a creation of the mind, that is not of your creation at all. This is in fact your being, your existence. This is the cohesion that sustains us all. It reveals itself unto us and then one’s own self, the biggest surprise of all, appears.

-OSHO

From The Perfect Way, Chapter Two

 

Copyright© OSHO International Foundation

The Perfect Way

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Just Witnessing

In July of 1985 Osho began giving interviews with members of the press from around the world. In one of the first interviews, with ABC Good Morning America’s Ken Kashiwahara, he spoke on the very essence of his teaching on meditation. 

You say the whole world is a mess. What is it that you’re trying to create in man, in the world?

I’m simply saying that there is a way to be sane. I’m saying that you can get rid of all this insanity created by the past in you.

How?

Just by being a simple witness of your thought processes. That’s my method of meditation. It is not a prayer because there is no God to pray to. It is simply sitting silently, witnessing the thoughts passing before you. Just witnessing – not interfering, not even judging, because the moment you judge you have lost the pure witness. The moment you say this is good, this is bad, you have already jumped into the thought process. It takes a little time to create a gap between the witness and the mind. Once the gap is there, you are in for a great surprise: you are not the mind, you are the witness, a watcher.

This process of watching is the very alchemy of real religion, because as you become more and more deeply rooted in witnessing, thoughts start disappearing. A moment comes when there is no thought at all. You are, but the mind is utterly empty. That is the moment of enlightenment. That is the moment when for the first time you become unconditioned, sane, a really free human being.

-OSHO

From The Last Testament, V.1, Chapter One

the-last-testament-v-1

Osho’s words Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Emptiness of the Heart – Osho

I find it more difficult to dis-identify from my feelings than from my thoughts, it seems that this is because my feelings are more rooted in my body. 

Are feelings closer to the head, in fact, than to the empty heart?

This is a fallacy created by the poets. Your thoughts, your feelings, your emotions, your sentiments, all are centered in your head. It is just a fallacy to think that your feelings are in the heart. Your heart is just a blood pumping station.

When we are talking about the empty heart, we are really talking about the empty mind. Buddha has used the word ‘heart’ instead of mind because mind has become associated with the idea that it is only the process of thinking, and the process of feeling is in the heart, and the heart is deeper.

These ideas have been created by the poets. But the truth is, you can call it empty mind or you can call it empty heart; it is the same. Emptiness — you are just a watcher and all around there is nothing with which you are identified, there is nothing to which you are clinging. This non-clinging watchfulness is the empty mind, no-mind, or empty heart. These are simply words. The real thing is emptiness — of all thoughts, feelings, sentiments, emotions. Only a single point of witnessing remains.

-Osho

From The Buddha: The Emptiness of the Heart, Chapter Eight

DSCN8115

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

 

Witnessing-The Nourishment for Your Buddhahood – Osho

How is anxiety related to desire? It seems easier to see that one is desiring than to see that one is ‘anxieting’ – In fact, there is no verb form for anxiety, at least not in English. Am I desiring my anxiety or anxieting my desire?

The desire is nothing but an escape from the state of anxiety. Desires don’t create anxiety, as ordinarily is believed. Anxiety creates desire.

Man is anxiety.

Just the other day I was telling you: animals have no anxiety, because they don’t have to become – they are. A dog is a dog, and a tiger is a tiger, and there is no problem! The tiger is not trying to become a tiger. He is! He already is! There is no becoming involved.

In the world of animals there is no anxiety. In the world of Buddhas again there is no anxiety, they have arrived, they have become. They are Siddhas – they are beings. Now there is no goal left, no movement. The journey is complete. They have arrived home.

Hence the similarity in the eyes of the animals and the eyes of Buddhas. The same silence! The same innocence. The same depth. The same purity. Yet the difference is also great: animals are’ unconscious, Buddhas are conscious. Hence animals’ eyes are innocent, but not luminous. There is no anxiety, but there is no celebration either. There is no despair, but no ecstasy either. In the eyes of the Buddhas you will not find anxiety, you will not find agony; you will not find the constant urge to be this, to be that. The fever of becoming you will not find. But there will be a constant overflowing ecstasy – peaceful, blissful, a well-being.

Between these two is man: half animal, half Buddha. And that is where anxiety exists. Anxiety is THIS tension. A part of you wants to go back to the animals. It goes on pulling you backwards. It says, “Come back! It was so beautiful – where are you going?”

The other part goes on hoping for the future. In some indirect way you know perfectly well that to be a Buddha is your destiny. The seed is there! And the seed goes on saying to you, “Find the soil, right soil, and you will become a Buddha. Don’t go back go ahead….” This tug-of-war is anxiety. Anxiety is one of the most important words to be understood, because it is not only a word: it is the very situation man finds himself in. This is the human dilemma. The most fundamental dilemma is anxiety: To be or not to be? To be this or to be that? Where to go? Man is stuck on a crossroads, all the possibilities open. But if you choose one, you have to choose against other possibilities – hence the fear. You may be choosing wrong. If you go to the right – who knows? – the path going to the left may have been the right path.

And there are people, shopkeepers, who go on calling, hawkers, who go on calling, “Come to the right! This is the right way.” “Come to the left – THIS is the right way!” “Come our way, this is the only way!” “Follow Christianity, or Hinduism, or Buddhism… all others are wrong. You will fall in hell.”

Man is paralyzed! Standing on the crossroads, listening to all these people, he is paralyzed. Where to go? Whom to listen to? Whom to believe? How to be certain that you are going on the right track? Great suspicion, great doubt, great anxiety.

And deep inside you, something is pulling you back: “Better become an animal again. Fall into  drunkenness. Take drugs, or become a sex maniac. Or become violent – kill people!” Why is there so much violence in the world? The animal past goes on pulling you back. Your humanity is only skin-deep. Any moment you can become a wolf, you can become a tiger; you can tear the other into pieces. Any moment! Any moment you can kill. And not only can you kill others: you can kill yourself too. Suicide and murder, constantly pulling you, destruction calling you, alluring you.

And then there are Buddhas… once in a while you see a man and you are enchanted. He has that enchanted space in him. He has that magic by which your future suddenly becomes your present. At least in his presence, at least when you vibrate with him, you forget all your animal past. You start flying like angels in the sky. Those people are also there.

This is the anxiety: Where to go? What to do? And whatsoever you do, anxiety will remain. If you become an animal, the Buddha part will go on rebelling against it. Go and do something that your animal part feels good doing, but your Buddha part starts creating guilt in you. Even the greatest murderer, before he murders anybody, feels the pangs; a great pain arises in him. His Buddha part tries to stop him, “What are you doing?” He may listen, he may not listen – but he will repent! For years he will repent for what he has done. He should not have done it.

The thief, before he moves into somebody’s house, is again and again warned by the Buddha part, “Don’t do it. There is still time – escape!” If you do it, you feel guilty. If you don’t do it, you will feel guilty. Because if you don’t do it, and you leave and you come home, then you cannot sleep, because the animal part goes on saying, ”You are a fool! So much money, and it was so easily available, and there was nobody in the house, and the whole neighborhood was fast asleep, and there was not a single chance of your being caught – you are just an utter fool! Why have you come back? There is still time – go again!”

If you follow one part, the other part makes you feel guilty. And vice versa. This is anxiety. And this anxiety is very existential. It is not that somebody is suffering it and somebody is not suffering – no. It is existential: everybody is born into it. Humanity is born into it. Human beings are born into anxiety. That is their challenge. That is the problem they have to solve – that is the problem they have to transcend.

Now, there are two ways to transcend it. One is the way of the world – you can call it desire. Desire is the way to hide this anxiety. You rush into earning money, madly. You become so absorbed in earning money that you forget all existential anxiety. Then there is no point, no time to think about real problems. Then you put aside everything and you just go into the search for money, more money. And as you get money, more and more desire arises. This desiring for money or political power is nothing but a cover for your anxiety.

That’s why people are very much frightened when they are left alone and nothing is there to be done. That’s why retired people become very, very uneasy, uncomfortable. They die fast. It is said – now psychological research has proved it – that a man who is retired is going to die ten years earlier than he would have died if he had remained employed. Ten years earlier? Why? Because the anxiety that he has been repressing through his job asserts itself. He was running after money, chasing after political power; there was no time to give to anxiety.

Now there is all the time and nothing to do. Sitting in his armchair he does only one thing –  anxieting. Nothing else to do! Now all the repressed anxieties of his whole life – that denied existential part takes revenge. It kills. He becomes ill, heart attacks come, he becomes paralyzed. But there is more possibility that all this is happening because of the psychology, not because of the body.

When a person is succeeding and his desires are taking him farther and farther away, he remains healthy. Politicians are almost always healthy when they are in power; when they lose power, they suddenly become old. When a person is earning and earning and earning, he remains healthy. When he becomes a failure, when he goes bankrupt, then suddenly, yes, in a single night all his hair can turn white – literally.

Desire is a way to avoid anxiety, but only to avoid. You cannot destroy it by desiring. And desire gives you small anxieties, remember, very small anxieties, which are not existential. Of course, when you are earning money you will have a few anxieties: the market and the share market, and things like that, and prices. And you have put so much money – are you going to earn out of it or are you going to lose? These small anxieties. These are nothing compared to the real anxiety – these are tricks to avoid the real.

Of course, when you are ambitious for political power, you will have anxieties, a thousand and one. But they are nothing! they are play-things compared to the fundamental anxiety.

You ask me: How is anxiety related to desire?

Desire is a cover-up for anxiety. It is a trick, a strategy. And meditation is to uncover it.

That’s why people can’t sit silently even for a few minutes. Because when they sit silently, anxieties start raising their heads. They become very much afraid. That’s why people ask, even in meditation, “What should we do? Can we chant a mantra?” Then it is okay; then the mantra becomes your cover. Then you can repeat, “Ram, Ram, Ram,” and you can go on repeating. This repetition keeps your anxiety repressed.

Real meditation is Zen, Vipassana. Real meditation is nothing but to sit silently, doing nothing. Just doing nothing, sitting silently, that is real meditation. There is no other technique, no technique at all in it. No mantra has to be repeated. No prayer has to be done, no God’s name to be pronounced. You simply sit… but that is the hardest thing to do in the world. Looks so simple!

When I say again and again:

Sitting silently,
doing nothing,
and the Spring comes
and the grass grows by itself…

You think it is very easy: “We can sit and the spring will come and the grass will grow by itself.” This is the hardest and the most difficult and the most arduous thing in the world: to sit silently, doing nothing. And this is the greatest meditation.

What is meditation? Just allowing your existence as it is without covering it in any way. So the Transcendental Meditation of Maharishi Mahesh Yogi is not meditation at all. It is neither meditation nor transcendental. It is just a strategy to be fool people.

And America needs such people to fool them. America needs something to cover its anxiety.

Because money is there now, so money, and the search for money, cannot become a cover-up for long now. Society is affluent. People have all that you can desire. Now what? Now the anxiety is knocking on the doors, and the anxiety is saying, “Okay, now you have a two-car garage – now what? Let me come in! Now you have a house in the hills, another house on the beach, a beautiful yacht, what else?… now let me come in! You were telling me, ‘Wait! First let me have a house in the hills, another house on the beach. First let me purchase a beautiful yacht.’ Now you have all that – now let me come in. I can’t wait any more!”

Anxiety is knocking on the American door. It always knocks when a society is rich. When a society is poor, Transcendental Meditation is not needed. That’s why in India nobody bothers about Maharishi Mahesh Yogi. Who bothers? People have so many ways to cover up their anxiety so easily.

But when all the desires are coming to a completion, what to do? Something new is needed. Then in many directions new doors have to be opened: Go to the moon! One company is selling tickets for the moon. Of course, it has to be a Japanese company – ’85, in January. People are purchasing. It is already booked. Tickets are being sold on the black market.

“What to do? Let us go to the moon! At least we can cover up with that. We have to go to the moon. We can say to the anxiety, ‘Wait! First let me go to the moon, then I will look at you. Wait a little more.’” Or do Transcendental Meditation. Any foolish word, repeat it, call it a mantra. Go on repeating it. That becomes a blanket cover.

Real meditation is not a technique. Real meditation is just relaxing, sitting silently, letting it happen, whatsoever it is. Allowing the whole anxiety to come up, to surface. And watching it, watching it. And doing nothing to change it. Witnessing it is real meditation.

In that witnessing your Buddhahood will become more and more powerful. Witnessing is the nourishment for your Buddhahood. And the more powerful your Buddhahood is, the less anxiety there is. The day your Buddhahood is complete, all anxiety is gone.

-OSHO

Excerpt from The Perfect Master, V.1, Chapter Eight

The Perfect Master, Volume 1
The Perfect Master, Volume 1

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.