The Urge to Become One – Osho

Is not the urge to understand, actually the urge to become one—both inwardly and with our outer world?

Yes, Maneesha. It is a very complicated question that you have asked—it looks simple.

I have to bring Sigmund Freud in. Sigmund Freud was the first man in the world who said that the whole urge for finding the truth, liberation, salvation, is arising out of nothing but a deprivation. The child lived in the mother’s womb for nine months, one with the mother. That was his whole world, his whole cosmos; he knew nothing else.

The womb was the whole universe, and it was so beautiful, so relaxed. He had no worries of going bankrupt, he had no worries about the wife, and the children becoming hippies.

He had no worries at all. All nourishment was given by mother, all oxygen was given by the mother—everything was supplied without asking. He had lived for nine months in paradise.

But after nine months he is thrown out of paradise, just the way Adam and Eve were thrown out of the Garden of Eden. Then he encounters the whole world—such a helpless child—and the world is too big, and every day brings new problems. Every day he has to learn new things, problem upon problem.

Soon he will be going to school—and there are so many subjects. Soon he will be getting married—and there are so many troubles. Soon he will be in business, or in service… and all kinds of masks he will have to wear: before the wife, before the girlfriend, before the boss, before the servant. He will have to change his mask continually. A tremendous desire is to go back to the womb.

According to Sigmund Freud—and I agree with him—the desire to know the truth, the desire to be liberated, the desire to become one with existence, is an extension of the experience in the womb of the mother. The whole cosmos becomes your womb the moment you enter into deep meditation.

At the very center of your being you are connected with the cosmos; otherwise you cannot live even for a single moment. Your life is not your life; it is the life that the cosmos is pouring in you continuously. Your breath is not your breath; it is the cosmos that is continuously pouring oxygen in the exact proportion needed by you. If it were left to you to breathe, I don’t think anybody would survive. You will forget. Somebody insults you and you will forget breathing—first things first! You see a beautiful woman and you will forget that the heart has to continue beating; it stops. It will be so difficult…. Existence has taken care to keep every essential thing in its own hands. What is given to you is trivia; all essential things that are absolutely necessary for life are still in the hands of existence.

When you reach in deep meditation to your roots, you will find that a door opens into the beyond and you know that every moment life is rushing into you. The more you become open, at the center, the more life you have—abundance of life, so much that you would like to share with the whole world; still it is inexhaustible.

Yes, Maneesha, the desire, the urge to understand is really the urge to become one with the cosmos. Then there is no birth; then there is no death. The cosmos is eternal. It has never been created, as Christians have been telling you, and other religions also. It is evolving from eternity to eternity.[…]

These are two contradictory concepts. Creation means once and forever complete. Evolution means never complete, always going on and on. Always the goal is just nearby—but as you move on, the goal also moves on. It is just like the horizon: it looks just a few miles away. You drive, and as you drive the horizon goes on moving, further and further. The distance between you and the horizon will remain exactly the same—you can go around the earth—because the horizon is just an illusion.

The goal, every goal, is an illusion. The man of understanding lives without any goal. He simply loves to live, he simply loves to love. He simply loves to sing and dance and enjoy the moment, the opportunity that existence has given to him. In that total dance, you become one. In that total singing, when the singer disappears, you become one.

I have told you about Nijinsky, one of the greatest dancers the world has ever known. His greatness was not just his dance. His greatness was that once in a while, while dancing, he would jump so high… which is not possible according to scientists. Because gravitation is pulling you down, there is a limit, but he always transcended the limit so much that it was a miracle—what happens? What happens to gravitation?

And not only this, when he would come back down… Gravitation pulls with force; you will fall on the stage with a thump! But Nijinsky would fall down like a feather, just slowly moving. That too is against gravitation.

He was asked again and again, “What is the secret?” He said, “The secret I don’t know.All that I know is, whenever I try to do it I never succeed. In my aloneness I try to do it—I never succeed. When I forget myself completely in the dance, when there is no Nijinsky, only the dance, suddenly it happens. It is a surprise to you, it is a surprise to me. It is not my doing.”

Meditation is not your doing. You simply make the effort, but it is not your doing. Your effort is needed to prepare the ground. As the ground is ready, immediately you see you are no more; the whole cosmos is. You have entered a greater womb, an eternal womb of tremendous peace and ecstasy.


From Communism and Zen Fire, Zen Wind, Chapter One

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from and in the U.S. from OshoStore-Sedona and Osho Here and Now.

God Has No Voice Except Silence – Osho

I am always listening to inner voices. But one voice says one thing and another says just the opposite. What should I do?

There are many people here who go on listening to inner voices. These inner voices are just crap. These are just fragments of your mind; they have no value at all. And sometimes you may think that you are listening to some inner guide or you are listening to some master from the beyond – Master K H, or some spirit, some Tibetan spirit – and you can go on imagining these things. And you will be simply be fooling yourself.

These are all your fragments. And if you go on following them you will go crazy – because one part will pull you to the north, another part to the south. You will start falling apart. Remember, this is neurosis – you have to learn to watch all these voices. Don’t trust any. Only trust silence. Don’t trust any voice, because all voices are from the mind. And you don’t have one mind, you have many. That fallacy persists – we think we have only one mind. That is wrong.

You have many minds. In the morning, one mind is on top. By noon, another mind is on top. By the evening, a third mind – and you have many. Gurdjieff used to say that you have many selves; Mahavira has said that man is polypsychic. You are a crowd! If you go on listening to these voices and following them you will be simply destroying your whole life.

A young man was looking for work. In order to learn what he should do, he decided to meditate until he heard his inner voice. So he sat down and meditated for a very long time until he heard a voice from within. It said ‘Be a carpenter.’ So the young man took a job in a woodworking shop and on the first day he broke the saw. The second day he cut his hand. And on the third day he got sawdust in his eyes and had to leave.

That night he thought ‘There is a lesson to be learned here, for everything that happens to us is for the purpose of learning. Nature is speaking to me, if only I can hear. I shall meditate and it will come to me.’

And while he meditated a new voice within him said ‘The lesson is that you must persevere in your tasks.’ So the next day the young man returned to the work again and ruined a fine cabinet. The following day he drilled a hole too deeply, hit a water pipe and caused a minor flood. Then he was fired. But he remained cheerful and said to himself ‘All of this is for my benefit, it is to teach me some lesson for my own growth. I shall try again to listen and to understand.’

While he meditated another voice spoke from inside of him. It said ‘The lesson is that you should not strive against nature. If your work is unfruitful do not work at all, for nature will always provide for you if your heart is open.’

So the young man spent the next day strolling through a pretty forest waiting for providence to supply his needs. As he passed beneath a large tree a branch suddenly broke off and fell on him, knocking him to the ground. He rubbed his bruises for a few minutes, then looked up at the clouds and addressed the sky. ‘I don’t understand. I have followed the advice of all my inner promptings, yet everything is going wrong.’ But the sky made no reply and the young man sighed deeply and thought to himself ‘I give up. I don’t care what the lesson is. I shall do exactly as I please and I certainly won’t listen to any more voices.’

Just then another voice inside of him said ‘Aha! That is the lesson.’

You will go crazy. And you are asking me ‘What should I do?’ You should not do anything according to these voices. You should wait for silence to arise.

Remember, God has no voice except silence. He never says anything. There is nothing to say; there is no verbal communication. But that silence, that utter silence, gives you clarity, gives you light and makes you capable of moving rightly. Not that it gives any directions, not that it gives you any maps, not that it supplies you any guides – nothing of the sort. It simply gives you eyes to see your path.

And then you start moving in life with eyes. Ordinarily you are moving blind. A blind man needs guides a blind man needs voices a blind man needs maps. A man who has eyes needs nothing.

God comes to you as silence. God IS silence. Remember it: only trust silence and nothing else – otherwise you will get trapped by the mind again and again. And to be trapped by the mind is to be in misery. To be free of the misery is to know what bliss is, is to know what benediction is.


From The Revolution, Chapter Six

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Who is Jesus Christ – Osho

Who is Jesus Christ? The question has been asked down the centuries again and again, and it has been answered too. But the questioners were wrong, and so were those who have answered it, because the question was out of a certain prejudice, and so was the answer. They were not essentially different; their source was one and the same.

The question was asked by those who were suspicious of Jesus’ Godhood. And the question was answered by those who were not ready to believe Jesus’ manhood. They were only ready to believe half of him. The Jews were ready to believe that he was a man. And the Christians were ready to believe that he was God. The Jews were denying half of him – the Christ part. And the Christians were denying the other half – the Jesus part.

Who is Jesus Christ? Christians don’t want to see him as Jesus, son of man – man of flesh, blood and bones, man as other men are. And the Jews did not want to believe him as God, as divine – made of pure consciousness, not of flesh, blood and bones.

Nobody has been ready to believe Jesus in his totality. And that is not only the case with Jesus, that is the case with all the Masters – Buddha, Krishna, Zarathustra. And unless you allow Jesus in his totality to penetrate you, you will not be transformed. Unless you allow him as he is, you will not be in contact with him. Jesus is both Jesus and Christ, and he is not ashamed of it.

In the Bible many times he says ‘I am the Son of man’, and as many times he also says ‘I am the Son of God.’ And he seems to have no idea that there is any contradiction between these two. There is none. The contradiction exists in our minds. It doesn’t exist in Jesus’ being. His being is bridged. His being is bridged between time and eternity, body and soul, this world and that. His being is bridged between the visible and the invisible, the known and the unknown. He is utterly bridged, he is at ease with both, because he is both. Jesus and Christ are like two shores, and the river is only possible if there are two shores. Jesus is the river that flows between these two shores: both shores are his. He exists between them, he is a river.

Who is Jesus Christ – God or man? And I say all the questions that have been asked were wrong, and so were the answers. Why? – because the questions came either from Judaic knowledge or from Muslim knowledge or from Hindu knowledge. And the answers came from Christian knowledge, and knowledge cannot answer it. Knowledge cannot even ask it! Knowledge is impotent. Such questions of such importance can be asked only out of innocence, not out of knowledge. The distinction has to be understood.

When you ask a question out of knowledge, you are not really asking, because you already know. Your question is false, inauthentic. Your heart is not there. You are asking for asking’s sake – maybe for a discussion, a debate, an argument. But you know the question beforehand – the answer is there a priori. SO you cannot receive the answer, you are not open for it, you are not available for it. You are not ready to move, to explore; you already have the answer. And the question is arising out of that answer.

The Jews had the answer. They knew that he was not the Messiah, that he was not God. Why? – because they had the idea that when the Messiah came everybody would recognize him! Everybody – without any exception. That was their idea of the Messiah, that everybody would recognize him.

And if Jesus was not recognised by everybody, how could he be the Messiah? They have a definition. They had also believed – that has also been their knowledge – that when Jesus, the real Jesus, the Christ, the Messiah came, everybody would be liberated immediately. All past sins, present sins would disappear in that light, and it had not happened. ‘Christ is there but people are not liberated yet, they are still living in sin, they are still living in misery. So this man cannot be the Messiah, cannot be the Christ.’ This was not the man they were waiting for.

These are prejudices. They had never seen any Messiah. How could they define what would happen when the Messiah came?

For example, if in the dark night of your soul you have an idea that when the morning comes, money will shower from the sky: when the sun rises, everybody will become rich. And then in the morning when the sun rises, how can you accept that this is the sun? – Because the money is not falling and everybody has not become rich, people are still poor. And you go on looking at the sky and no money is coming. And because you are too concerned with the money, you don’t see what is coming from the sun – the light, the life, the ecstasy. You cannot see that because your eyes are completely covered with your prejudice, with your idea. And then you ask ‘Who is this Jesus Christ?’ You already know how the Messiah should be. That is hindering, that is an obstruction.

That’s why the Jews missed. It was for this man that they had been waiting for centuries, and when he came and knocked on their doors, they missed. They denied him. How could they have denied? Were they bad people? No, they were people as good as you are, they were as good as Hindus and Mohammedans and Buddhists; there was nothing wrong with them. Then what was the problem? The problem was their knowledge. They had a prejudice. And when Christians answer that Jesus is the only begotten son of God, again it is knowledge.

What I want to say to you is: that the questions and the answers are coming from the same source; they are not different, they are not a little bit different. Christians say he is the only begotten son of God. Now this is stupid, because all comes from God, so how can Jesus be the son of God exclusively? Everybody is the son of God, we all partake of sonhood. God is our father, and that’s what Jesus goes on saying again and again. But Christians won’t listen. They have an idea that God has sent his only son. Why ‘only’? – too afraid that he may have another son to send, and the other son may come and then there will be conflict. Then who is right? ‘So make it sure, certain, that he has only one son so that you are finished. Once more the Bible has come, now there will be no more Bibles coming again.’ Mohammedans say ‘Mohammed is the only prophet – the last prophet. Now there will be no more coming. He has brought the ultimate.’ So nobody can improve upon the Koran, nobody can improve upon the Bible, because nobody has the right to improve.

Why ‘the only begotten son’? Are not trees, and the rivers, and the mountains, and the stars, and man, and animals, and birds created by God? Doesn’t this whole existence come from God? Is it not flowing from his being? God is the totality of all. Rocks and rivers and mountains are as much his creations as you are, as Jesus is. There is no distinction. All beings participate in God. In fact, to BE IS to participate in God. Otherwise you cannot be – there is no other way to be!

TO BE IS to be God!

Then what is the difference between you and Jesus? The difference is not of your being, the difference is only of your knowing, recognition, awareness. Jesus knows that he is the son of God, and you have not yet recognised it. That’s the difference. You can recognise it any moment. In that very recognition… the transformation, what Jesus calls metanoia. It is only a question of recognition.

You have become oblivious of your reality, he is aware – but there is no difference between the beings. You are as rich as he is; he knows it, you don’t know. Because you don’t know you remain poor, not because you are poor. You are not poor! How can you be poor when God is showering every moment on you? When he is beating in your heart, and circulating in your blood, and flowing into your consciousness, how can you be poor? You are not beggars. Everybody is an emperor, but you are not aware of the fact. You don’t look inside yourself where God goes on making contact with you. You don’t look into your source.

The word that Jesus uses for looking into your source is ‘return’. That word ‘return’ has been translated as ‘repent’. ‘Repent’ also means return, but it has fallen into wrong associations. It has become repentance. It has nothing to do with repentance. Return – turn into your own being, a hundred-and-eighty-degree turn, and suddenly you see the light that you have always been. You see the light that you are. You see God. And for the first time you recognize that you have never lost track of him; he was just behind your back. You were not looking at him.

It is as if the sun has risen and you are standing in the full morning with closed eyes. Just open your eyes. Jesus is standing just by your side with open eyes, and you are standing with closed eyes. That’s the only difference, there is no other difference.

Jesus is man because you are God.

Let me tell you what I mean. Jesus is as much man as you are man, and you are as much God as Jesus is God. God and man are not two separate entities. Man is one of the forms of God’s expression in the world. Jesus is man and God, so are you. And to understand Jesus is to understand your own situation. And to love Jesus is to love your own being. To meditate on Jesus to meditate upon your own division, the gap that has come in your being between you and your own real self. To understand Jesus is to bridge that gap.

Jesus has no privilege over you, neither has Buddha. Nobody is privileged, otherwise God would be unjust. Everybody has the same powers. In the eyes of God we are all equal. Inequality is our creation. In God’s eyes everyone is equal to everything else.

The Jews were very disturbed because Jesus was claiming that he was God, or God’s son. For two thousand years Christians have been defending Jesus – that he was God, that he is God.

And they have been trying to efface all the possibilities with which it can be proved that he is man. That’s why they say he was born out of a virgin mother – that is the beginning. So they deny his manhood, so he is not just like you; he is special. Even in his birth he is special. Then they try to make his life in such a way that no indications are left that he was human. He was very human, utterly human. He was a total man. He was not a perfectionist. When it was needed to be angry he became really angry. He threw the money-changers out of the temple and he said to them ‘What are you doing here in my Father’s home, in my Father’s temple? Get out from here!’ And he was in such a rage, that alone, single-handed, he threw many people outside.

He loved people. He had friends, he mixed with people. He ate with people, drank with people, he moved with people. He lived like an ordinary man. He had no pretensions of being anything extraordinary. And even if something extraordinary happens, he always says ‘It is your faith that has performed the miracle. It is God’s mercy on you. It is something between you and your God.’ He does not even expect gratitude. Somebody is very grateful because a miracle has happened and he has been cured, and he wants to touch his feet and thank him, and he says ‘No.’ And the man says ‘You are a great man, you are so good!’ and Jesus says ‘Nobody is good except God. You thank him. Forget about me. It is your faith that has cured you, not I. And if you have to be thankful, you have to be thankful to God. Forget about me. Don’t allow me to be between you and your God.’

That’s exactly what Buddha is reported to have said to his disciples ‘If you meet me on the way, kill me immediately. Never allow me to stand between you and the reality. Hold my hand as far as you are not capable of walking alone and on your own. The moment you are capable of walking alone and on your own, just forget about me. Go ahead. Then don’t cling to me. Then don’t try to remain a shadow of me. If you meet me on the way, kill me immediately!’ he says. That’s what Jesus goes on saying again and again ‘Forget about me. Let your thanks go directly to God. Who am I?’

Christians have been trying to efface all traces of his humanity; so he is born out of the virgin Mary, a virgin mother, which is absolutely absurd. Then he lives a life in which all human traits are removed. Christians only talk about his miracles, not about his ordinary life. They are afraid. Christians say that Jesus never laughed! Now this seems to be the ultimate in stupidity. Jesus… and never laughed? Then who else can laugh? But laughter seems too human, too mundane: they cannot allow Jesus to laugh.

But Jesus’ life is such that he must have been laughing. He must have been really laughing. He must have been a man of laughter, because he says again and again ‘Rejoice! Be merry! Celebrate!’ These words cannot come from d man who has never laughed. And a man who has never laughed, why should he go to parties? Why should he drink with people? Why should he be mixing with people? And he was a mixer. Every day, every night, he was moving with people. He was not secluded. He must have been really laughing, enjoying. But Christians say he never laughed.

They have made his picture very sad-looking, long-faced, burdened. This is not possible! This is utterly wrong, because it goes against the basic realisation of a Christ, of a Buddha. Because a man who has attained to ultimate consciousness will be completely blissful, cheerful. His life will be a song and a dance. It will have the quality of flowers and stars. It can’t be sad. Why should he be sad? It is his Father’s world, it is his God’s world. Why should he be sad? He has come home. When is he going to be happy? If you are not happy by knowing God, then there is no possibility.

Jesus looks so sad. He has been painted sad. He has been painted as ‘the Savior’. He has been painted as if he is carrying the burdens of everybody and sins of everybody. He forgives you! He does not carry your burden, he simply forgives you.

This is a wrong standpoint, that he takes your burden upon himself. If it is not of worth, why should he take it upon himself? And if it is so valuable, why should he take it from you? He will put some more on you. No, he is not taking anybody’s burden, he is simply helping everybody to drop it. Because it is you who are holding and clinging to it, it is valueless. When he says you are forgiven, he says ‘Forget all about your sadnesses and forget all about hell. It is your Father’s world, and he is compassion and he is love. How can love punish you? How can love throw you in hell? How can love torture you? God is not a sadist!’

And then Christians say: resurrection. Their whole Jesus depends on three things. First: a virgin birth; second: a non-laughing, non-enjoying monotonous, sad life of miracles; and third: resurrection. These are the three things that seem to be important to them, and these are all useless because they miss the whole point. The real Jesus is missed. This is a myth that Christians have created around him, and because of this myth the real Jesus is lost.

I would like to tell you, he is a real man, an authentic man. He lived like a man, and he Loved living like a man. He lived in all the dimensions of manhood, and yet he is God.

Now there are people, strange people… Just the other night I was reading a Christian theologian, T.L.J. Altizer. He holds that ‘God has ceased to be God in becoming a man, Jesus. The incarnation is the death of God in his divine being. In short, God is dead, and Jesus is his son.’ Altizer says that God died because he became Jesus.

There are people who are against Jesus being the incarnation of God. They look like enemies, because they say how can God incarnate himself in such a small body? How can the infinite come into the finite? And how can the eternal enter time? They have their logic. How can the infinite be contained in a small body? It is not possible, because God is so great and Jesus is so small; they say it is not possible.

Now look at the other side. Now this is a Christian theologian. He says: Forget about God, God died the day Jesus was born. He became Jesus. God exists no more, now Jesus is God.

This is another extreme. First, the enemy does not allow God to incarnate because how can he incarnate? His logic is also the same; he denies Jesus’ Godhood. To oppose this man, people like Altizer are there. They are ready to kill God to make Jesus a perfect God. Now God has disappeared into Jesus, he lives no more.

These are not the right ways to bridge: either ‘God has to die’ or ‘Jesus has not to be a God’.

My understanding, my vision is totally different. God descends, not only in Jesus but in everybody. This incarnation is not only for once, it is an everyday incarnation. When a child is born to you, God is incarnated. When a seed sprouts, God is incarnated. When a sun is born, God is incarnated. When a flower blooms, God blooms. It is only God, there is nothing else. Existence is synonymous with God. And God can go on incarnating in millions and millions of forms. He remains inexhaustible, that’s what the Upanishads say. They say: You can take out of the perfect as much as you want, but the perfect remains the perfect. You can take it completely out of itself, and yet the whole remains behind intact. That is the meaning of the infinite.

If you take something from the infinite and the infinite becomes a little less, then it was not infinite in the first place. The definition of the infinite is that you can take as much as you want, but you cannot exhaust it. God goes on being born, and remains unexhausted. And there are poor thinkers like Altizer, who think God was exhausted with Jesus. That too is a very, very cunning device, so nobody can be born any more as Christ. So no more Buddha, no more Mahavir – with Jesus God is finished, the doors are closed. God is dead because Jesus is there. God has become Jesus, so God cannot remain as God. To put the whole philosophy of Altizer in short, I would like to say, he is saying: God is dead, and Jesus is his son.

The father need not die in the son, the father can give birth to many sons.

You will be surprised, an ordinary father, a human father… How many sons can a human father give birth to, do you know? Millions. One single couple, if allowed time, can populate the whole world. That’s how it has happened… Adam and Eve, one single couple, and they have populated the whole world. One single seed, and the whole earth will become green, just time is needed. An ordinary man will have intercourse at least four thousand times in his life – ordinary, very ordinary. Those who go more into lave, they can make more – eight thousand, ten thousand or even more. But the normal average is intercourse four thousand times. In each single intercourse, do you know how many cells are released? Millions. And each single cell can become a human being. Multiply four thousand by millions… A single human father can give birth to the whole earth. What to say about the ultimate Father?

Altizer’s God seems to be very poor. A single incarnation and he dies, and he disappears. But there is a cunning trick in it so that Jesus becomes God and nobody else can become god again: so that Jesus remains the ONLY begotten son. I would like to say to you that Jesus is beautiful, he is divine, because everybody else is also beautiful and everybody else is also divine. The difference is of recognition not of existence. The difference is only of knowledge not of ontology.

Jesus Christ is both Jesus and Christ. He is Christ in Jesus, and he is Jesus in Christ. He is the meeting point where two worlds meet, where two utterly polar worlds meet. And hence the beauty, and hence the ecstasy of Jesus.

Ecstasy always arises when two polarities meet. The bigger the polarities, the bigger the distance between the polarities, the bigger the ecstasy. That’s why while you are making love to a woman there is great joy, because two polarities meet. Not very big polarities, because a man and woman are not very far away – not very distant, but still distant. When a man and woman meet and are lost in love there is great ecstasy, there is great joy because they are dissolved, the egos are lost. Boundaries are no more valid – they are overlapping, overflowing into each other. Their ordinary mundane worries don’t make any sense in this moment of joy. This orgasmic moment, how does it arise? It is the meeting of the polarities. What to say about Jesus meeting Christ, Gautama meeting

Buddhahood, man meeting God – those are the ultimate polarities as far away as possible – finite meeting infinite. The very meeting is the ultimate in celebration.

Jesus must have been ecstatic. Because of the Christian painting, Christian ideology, he looks very sad. He must have been a man of great joy, overflowing with delight. What else is possible when the light has happened inside? – delight has to happen outside. They go together. When the house is lit – even with closed windows, travelers can see the light falling outside, from the curtains, from the doors. That is delight! When light has happened inside, from the outside people can see something immensely valuable flowing.

That is the definition of ecstasy: polarities meeting.

Ordinary man is like a person living in sleep, not aware of who he is. When God’s energy touches him, when he is available to God’s energy, when he is receptive to God’s energy, when that stirring energy comes dancing into him, there is ecstasy. There is no ecstasy unless we join the mundane with the supra-mundane, the mud with the sun, the earth with sky, the body with the soul, matter with mind – only then, when sun and the mud meet, is the lotus born, the lotus of ecstasy. Unless reality is as miraculous as the supposedly miraculous, we are frozen in ice.

Man as man is a frozen thing. And let me say to you: God as God is also a frozen thing. So it is not only that you are seeking God, God is also seeking you. It is not that without God you are sad, God is also sad without you. And when you meet with God, and God meets with you, it will not be only your ecstasy, it will be his ecstasy too. The whole existence will feel ecstatic. Whenever a single human being becomes a Christ or a Buddha, the whole existence dances, the whole existence is overjoyed – goes mad with ecstasy!

Meeting is the melting of the divisions. Thinking of yourself as man is creating a division. And if you don’t drop this division, this category that you have created around you, that ‘I am a man’, you will not allow God to enter in you. You have to be completely free from boundaries, from all boundaries – the boundary of the Hindu, the boundary of the Christian, the boundary of man, the boundary of richness, poorness, education, un-education, the boundary of white and black, the boundary of the brahmin and the sudra – all the boundaries have to be dropped. In that very dropping the eternal enters into your time world. Into your dark night of the soul comes that light, floods that light. And suddenly, you are no more the same. And let me repeat: God is also no more the same!

God was never so rich as he became after Christ. He was never so rich as he became after Buddha. He is not so rich as he will become when you meet him, because you will pour into him. I know you only have a small energy, but an ocean is created by small drops falling, falling, falling… Small rivers flow into the ocean and create the ocean. No single river can create the ocean, but each single river goes on creating it, goes on helping it. God is bigger than ever every day, because some water, some river again flows into him, again brings a new life, a new thrill.

God is evolving, God is hot a static thing. God is evolving every moment.

Meeting is the melting of the boundaries, blurring of the divisions, overlapping, overflowing. This is what is called trust or faith or surrender. At absolute zero, absolute surrender, life takes over once more and we are returned to God or to Tao or to Dhamma, to free-flowing totality. God is the free-flowing totality, God is not a person. We return to our pure being only when we become a free-floating totality. In this state everything: is okay, right.

A rusting tin can fill us with radical awe as the sunlight catches it…

In Yoga they call it a certain state of nadam, a certain state of harmony, accord. When man disappears into God and man’s conflict with God disappears, there is nadam, there is harmony – what Heraclitus calls ‘the hidden harmony’.  Nadam is homeostatis – harmony, rhythm. You are out of rhythm, out of tune with God, that is your misery. Jesus is in tune with God. That is his joy. If he is also miserable, if he is also sad, then what is the difference between you and him? The difference is that he feels for you, that he feels all compassion for you, but he himself is in utter joy. In fact, because he is in utter joy, he feels sorry for you, he feels compassion for you. He wants to bring you also to this utter Joy, and he knows it is yours just for the asking. Hence he says Ask, and it shall be given to you; seek and ye shall find; knock and it shall be opened unto you. 


From I Say Unto You, V.2, Chapter Five

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from and in the U.S. from OshoStore-Sedona and Osho Here and Now.

What is Satori – Osho

What is satori and how to attain it?

Pratima, satori is exactly your ordinary nature; it is not anything special. Hence there is no question of attaining it – it is already the case. You are in it, you have just forgotten. You have become too occupied with the outside world. You have forgotten your own kingdom, you have forgotten your own treasure, you have forgotten yourself. You have become too concerned with others. You are too much in the world and you don’t give any time, any space for your inner nature to have a dialogue with you, to whisper a few things to you. You have become artificial.

You have created a false ego because nobody can live without a center. You have forgotten your real center, and nobody can live without a center, so you have created a false center as a substitute. That’s the ego. Ego simply means living with a false center.

Satori is dropping the false, entering into the real; just being yourself, your natural self, your ordinary self.

The word “ordinary” has to be remembered because the mind is not interested in the ordinary at all; it wants to be extraordinary, it wants to be special. It is through being special that the ego survives.

It is constantly striving to be more special, more special. It wants to be more rich, more powerful, more respectable; it is ambitious. Hence the word “ordinary” has no appeal for the mind. And that is the beauty of the word “ordinary” – because it has no appeal for the mind.

Mind is an achiever and the ordinary need not be achieved; it is already the case. The extraordinary has to be achieved, the extraordinary becomes the goal. It is far away; you have to make all kinds of efforts, you have to struggle for it, you have to fight for it because there are so many competitors.

To be ordinary… and there is no competition at all. You can just be ordinary, nobody has any objection. People will simply feel sorry for you that you have dropped out of the competitive race.

One competitor less – they will feel good but sorry for you. They will say, “Poor fellow! What happened to him? Why did he have to drop out?” The dropouts are not respectable people. Buddha is a dropout. All real Masters are dropouts. To be a sannyasin means to be a dropout. To drop out of the rat race is to drop in, because when you are in the race you cannot enter in. When you are no longer in the race there is nowhere to go. You start moving inwards because life is a flow: if there is no outer direction it takes the inner direction. If the goal is not there far away in the future, then you start moving into your nature in the present. That is satori.

Satori is very ordinary. Satori means your nature. You have come with it; it is your original face – all other faces are masks.

Yoka says:

A disciple speaks in accordance with the ultimate, the absolute truth.

Remember that one should cut the root and not the branches and the leaves.

What is the root of your misery? The root is your ambition, desiring. One wants to be this and that, one wants to possess this and that, one wants to be somebody, one wants to be significant.

Yoka says: Cut the root… only then are you a disciple. And the moment you cut the root – not the branches, not the leaves – you attain the ultimate truth. The ultimate truth is not far away; it is the immediate truth, it is your truth, it is your very being.

Most people do not recognize the perfect jewel, the jewel of supreme wisdom, satori. It is hidden in the secret place of Tathagata, awaiting its discovery.

It is to live in your suchness; it is hidden in your suchness. Whatsoever you are, live in it. Don’t create any conflict, don’t live through the ideal. Don’t be an idealist, just be natural.

But everybody is being taught to be an idealist: “Become a Jesus” or “Become a Buddha” or “Become a Krishna.” Nobody tells you just to be yourself! Why should you be a Jesus? One Jesus is enough and one Jesus is beautiful – he enriches the existence. Many Jesuses just carrying crosses, and wherever you go you meet them… It won’t look beautiful, it won’t add to the beauty of existence; it will make the whole world ugly. Wherever you go you meet a Mahavira standing naked…. It is because of this that God never creates the same person again. He never repeats; he is original.

He always creates a new person. You have never been before, and there is no one who is like you, and there will never be anybody else like you again. In the whole of eternity you alone are just like you. Look at the beauty of it and the glory of it and the respect that God has shown to you! What more respectability do you need? See the uniqueness of yourself. There is no need to be unique; you are already unique, just as everybody else is unique. You are unique in your ordinariness, in your suchness.

Satori is hidden, says Yoka, in the secret place of your suchness, awaiting its discovery.

It has not to be created, it is already there; you just have to discover it. Go in and discover it! It is waiting and waiting. And centuries have passed and many, many lives have passed, and you have become addicted to extroversion. You never move in.

The first step towards satori is meditation. Satori is the ultimate experience of meditation when meditation is fulfilled, when meditation has reached to its ultimate flowering.

Yoka says:

The world is complete illusion, yet nothing exists which might be called illusion.

The world that you have created through your mind is illusory, but there is another world which is not your creation. When your mind disappears you discover that world: the world of suchness. That is a totally different experience. No words can describe it. Thousands of mystics have tried to describe it, but nobody has ever been able and nobody will ever be able to describe it. It is so mysterious; it is so beautiful that all words fall short. No poetry reaches to its level, no music even touches its feet.

The perfect light of this wisdom enlightens one.

The moment you have put your mind aside – mind means ambition, the ego trip of being this and that – the moment you have put the whole mind aside, a great light explodes in you and you are enlightened. This is satori. It does not come from the outside: you are not delivered by somebody else; you are delivered by your own being, by your own nature.

That is possible only by practicing zazen beyond speculation. You can see clouds naturally in the mirror but to hold on to the reflection is impossible.

That is possible only by practicing zazen… Satori is possible only by practicing zazen. Zazen means:

Just sitting, doing nothing, the spring comes and the grass grows by itself.

You are simply relaxing into your own being, not doing anything at all. It is not a question of doing; it is simply a question of being. You go on relaxing into your being. A moment comes when you are in your utter purity, in your utter simplicity, in your utter innocence. That is satori.

Zazen is a beautiful word. It simply means just sitting – not even doing meditation. In fact, you cannot do meditation. Meditation is just sitting silently; it is not a question of doing. If you are doing something you are disturbing your meditation.

Somebody is chanting a mantra; he is disturbing his meditation. Somebody is focusing on something; he is disturbing his meditation. Somebody is concentrating, somebody is praying, somebody is thinking of God: they are disturbing their meditation. All these are the doings of the mind, and if the doing continues the mind continues. Stop doing, and where is the mind? When the doing disappears, mind disappears. And the disappearance of the mind is satori.

It is beyond speculation, says Yoka. You cannot think about it, you can only experience it. It is the ultimate experience, and the immediate experience, too, of truth, of beauty, of love, of bliss, of God, of nirvana.


From Walking in Zen, Sitting in Zen, Chapter Four

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from and in the U.S. from OshoStore-Sedona and Osho Here and Now.

You Are the Abode of the Ultimate – Osho

Patanjali says, “Kaivalya is the state of enlightenment that follows the remergence of the gunas, due to their becoming devoid of the object of the Purusa. In this state the Purusa is established in his real nature.” You have come back home. The journey has been long, torturous, arduous, but you have come back home. The fish has jumped into the ocean which is pure consciousness.

Patanjali does not say anything more about it, because more cannot be said. And when Patanjali says, “Finish; the end,” he does not only mean that the Yoga Sutras finish here. He says, “All possibility to express ends here. All possibility to say anything about the ultimate reality ends here. Beyond this is only experience. Expression ends here.” And nobody has been able to go beyond it – nobody. Not a single exception exists in the whole history of human consciousness. People have tried. Very few have even reached to where Patanjali had reached, but nobody has been able to go beyond Patanjali.

That’s why I say he’s the alpha and the omega. He starts from the very beginning; nobody has been able to find a better beginning than him. He begins from the very beginning and he comes to the very end. When he says, “Finish,” he’s simply saying expression is finished, definition is finished, description is finished. If you have really come with him up to now, there is only experience beyond.

Now starts the existential. One can be it, but one cannot say it. One can live in it, but one cannot define it. Words won’t help. All language is impotent beyond this point. Simply saying this much: that one achieves to one’s own true nature – Patanjali stops. That’s the goal: to know one’s nature and to live in it – because unless we reach to our own natures we will be in misery. All misery is indicative that we are living somehow unnaturally. All misery is simply symptomatic that somehow our nature is not being fulfilled, that somehow we are not in tune with our reality. The misery is not your enemy; it is just a symptom. It indicates. It is like a thermometer; it simply shows that you are going wrong somewhere. Put it all right, put yourself right; bring yourself in harmony, come back, tune yourself. When every misery disappears one is in tune with one’s nature.

That nature Lao Tzu calls tao, Patanjali calls kaivalya, Mahavir calls moksha, Buddha calls nirvana. But whatsoever you want to call it – it has no name and it has no form – it is in you, present, right this moment. You have lost the ocean because you have come out of your Self. You have moved too much in the outer world. Move inwards. Now, let this be your pilgrimage: move inwards.

It happened: A Sufi mystic, Bayazid, was going on a pilgrimage to Mecca. It was difficult. He was poor and somehow he had managed the travelling expenses by begging for years. Now he was very happy. He had almost the necessary money to go to Mecca, and then he travelled. By the time he reached near Mecca, just outside the town he met a fakir, his Master. He was sitting there just under a tree, and he said, “Oh fool, where are you going?” Bayazid looked at him; he had never seen such a luminous being. He came near him and the man said, “Give me whatsoever you have! Where are you going?” He said, “I am going to Mecca for a pilgrimage.” He said, “Finish. There is now no need; you just worship me. You can move around me as many times as you like. You can do your parikrama, your circumlocution, around me. I am Mecca.” And Bayazid was so filled with this person’s magnetism that he gave all his money, he worshipped. Then the old man said, “Now go back home”; and he went back home.

When he went into his town people gathered and said, “Something seems to have happened to you. So really it works, going to Mecca works? You are looking luminous, so full of light.” He said, “Stop this nonsense! One old man met me – he changed my whole pilgrimage. He says, ‘Go home,’ and since then I have been going home, inwards. I have arrived. I have arrived, I have reached to my Mecca.”

The outer Mecca is not the real Mecca. The real Mecca is inside you. You are the temple of God.You are the abode of the ultimate. So the question is not where to find truth, the question is: how have you lost it? The question is not where to go; you are already there – stop going.

Drop from all the paths. All paths are of desire, extensions of desire, projections of desire: going somewhere, going somewhere, always somewhere else, never here.

Seeker, leave all paths, because all paths lead there, and He is here.


From Yoga: The Path to Liberation, Chapter Nine (previously published as Yoga: The Alpha and the Omega, V.10)

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Discovering Who You Are – Douglas Harding

[Text from a handout designed by Douglas Harding in the mid-1970s and distributed in workshops organized by Werner Erhart.]

1. Cut a head-sized hole in a card and hold it out in front of you.

2. See how empty that hole is – and how full of the scene. Now slowly put it on until your face fits in the hole. Or is it still empty? What’s happened to its boundaries?

3. Try putting it on again to make sure that, right where you are now, there is this boundless emptiness you can fill with anything you like. This is WHAT and WHO you are!

But (you may say) I can feel my face.

Right! Try fingering your face and head all over and see whether you can fill your space with a coloured, opaque, complicated, limited thing for living in. Is it dark, sticky, small in there? Aren’t you as faceless, transparent, open and vast as ever – with a lot of touch sensations in the nearer regions of your vastness?

But (you may go on) I can’t rely on vision only. How could you show this to a blind man?

Shut your eyes, drop memory and imagination, and notice whether you have any limits now, are in any kind of box. Aren’t you more like room – silence for these sounds to happen in, space for these passing sensations of warmth, pressure, etc., this flow of feelings and thoughts? Just room or capacity – but aware of itself now as that!

Peeling The Onion

But (you may say) everyone else can see there’s a human being here.

It all depends on how far off they are. Seen from a distance of 1,000,000 light years you appear as a galaxy (the Milky Way), from a distance of 1 light year as a star (the Solar System), of 100,000 miles as a planet (the Earth), of 10 feet as a human, of 1/1000 inch as a cell. Nearer still you read as molecules, atoms, particles… Only you can complete their outside story and view yourself from 0 inches, as No-thing – and Here is the central Reality, of which all those regional views are your appearances.

But (you may go on) I feel like a human being.

Sometimes. But aren’t you capable of so identifying with your family, your organisation, country, species, or planet (in case of threat from outer space) that you’d die (as man or woman) for them? And in your best moments don’t you embrace the universe? Other times, don’t you narrow down to (say) an aching tooth? You take responsibility for – you become – as much of the world as you choose – because already you are it all. So your feelings about yourself are as elastic and changeable as your appearances. What they are appearances of never changes.

All the same (you insist) I belong, physically, to the human layer of the onion.

As a mere human body you don’t exist. What is that body without its substructure of cells, molecules, atoms, particles? You could spare a kidney, a lung and all four limbs, but what if your Earth and Sun were cut off? The whole of your body is the Whole. As for your mind, don’t your thoughts and feelings cover all layers of the onion – from its empty core?

But what happens to personal relationships, to love, to all communication, if I disappear?

Look at a friend’s face. Dropping memory and imagination, is there anything where you are to shut out that face with? Or are you empty for him or her? Aren’t you built open, built for welcoming, for loving?

Growing Up – Or Down?

There are four stages of your growing up:

1. As an INFANT you were for yourself No-thing.

Like any animal, you were faceless, immense and at large, unseparate from your world – without being aware of all of this.

2. As a CHILD you were for yourself No-thing and something.

You learned to look at yourself from a few feet away “through others’ eyes” and see yourself as a human being – a special one at that. You came to identify with that face in your mirror, and answer to its name. Yet you remained, for yourself, at large, space for your world to happen in. You may occasionally have become fully aware of your space, of yourself-as-you-see-yourself (a child is apt to ask why others have heads and she hasn’t, to protest that she isn’t a girl – she’s not like that at all! – or declare that she is nothing, not present, invisible). Both views of yourself – from outside as a small thing and from inside as this vast No-thing – were true and needful.

3. As a GROWN-DOWN (so-called adult) you are now for yourself that small thing.

Your learned view of yourself from outside has come to overshadow and practically blot out your original view of yourself from inside. You have grown down, not up. Instead of containing your world, it contains you – what’s left of you. Shrunk from being the whole into being this tiny part, you grow greedy, resentful, frightened, unsuccessful, tired, stiff, out of touch with your Source, plain crazy:

Greedy – as you try to regain as much as possible of your lost empire,

Resentful or aggressive – as you seek revenge on a system that has cruelly cut you down to size,

Frightened and lonely – as you see yourself a mere thing, at the mercy of and up against all other things,

Unsuccessful – because working for, and taking responsibility for, yourself as a mere individual human is making sure of failure: the end of all your personal enterprises is death,

Tired – because it takes so much energy building and rebuilding this imaginary box for living in, right where you are,

Stiff, unnatural, phoney – because you act to impress, not express,

Uncreative – because you have cut yourself off from your Source and Centre and see yourself as a mere regional effect,

Crazy – because you “see” something that isn’t there and imagine (contrary to all the evidence) that you are at 0 feet what you look like at 6 feet – a solid, opaque, coloured, outlined lump of stuff. How can your world remain sane if its very Centre has gone insane?

Insofar as you don’t suffer from these handicaps you remain “a child at heart,” more or less unconsciously in touch with the truth of who you are.

4. As a GROWN-UP (truly adult) you are for yourself No-thing and all things.

Stuck at Stage 3 you are a case of arrested development. The experiments show how simple and natural it is to go on to the next stage and truly grow up. In fact, carrying out the experiments and taking their point you have already made it to Stage 4. Congratulations!

Stage 4 isn’t, like the infant, losing yourself in your world. Nor, like some meditators, finding yourself within and letting the world go by. It is simultaneously looking in at your Space and out at what fills it – two-way attention. This means you have nothing left of your very own to shut the world out with – and so it’s all yours!

And this means you go on to take responsibility for those “others” out there, for suffering mankind, the living Earth, all the way to the Whole – because you lie at the empty Source of it all. But you don’t lie back. You find yourself loving and serving your neighbour (Who isn’t your neighbour?) as yourself, because he or she is yourself.

And, sooner or later, you may discover that your overall aim is assisting him or her, and all mankind, and ultimately all beings, to come to this 4th Stage and really grow up. This is a big job – the toughest adventure of them all. (Paradoxically it’s also the easiest, already in the bag, seeing that no being ever strayed from Home or left its Source, anyway.) Meantime your own entry into Stage 4 is natural and obvious. All you have to do is look at the spot you occupy right now, at what’s 12 inches your side of these words, taking in these marks on the screen. And what presently will take in the people around you, houses, animals, stars, the lot – at your pleasure.

You are a Grown-up, no longer a Grown-down.

Again, congratulations!

In Practice

Okay, I’ve got it. But seeing What/Who I am comes in flashes. How to maintain and strengthen this seeing?

The answer comes in 3 parts:

1. Make full use of techniques which re-direct your attention to this neglected spot at the Centre of your Universe. Some simple reminders are given below. Eventually everything you experience takes you back to yourself, its Source, and life becomes one big “workshop exercise.”

2. Spend as much time as possible with friends who share this seeing. The condition is infectious.

3. Above all, work with such friends – performing the humblest or grandest of tasks – at clear-cut goals whose ultimate aim is not “your own” achievement of Stage 4, but the world’s. The marvellous thing is that what’s best for the world is best for you – the best therapy, discipline, work, fun – because you are the world! And this includes all the world’s resources of modern science, communication, organisational know-how. If you are serious about this great enterprise you will neglect no means to its success.

It may well be that the survival of the Species – let alone its progress – depends on its growing up to Stage 4 within a relatively short time, so that this stage is regarded as the norm, the standard against which maturity is reckoned. This doesn’t mean that everyone, or even the great majority, will get there so quickly. (After all, though Stage 3 – the Grown-down – is now regarded as normal, huge numbers of people are still more or less at Stage 2, and not yet capable of clearly seeing themselves from out there, as things in the world.)


Face-to-No-face – So much of your time is spent with people – either imagining you are confronting them face-to-face, or seeing it’s never been like that at all. The most available of all pointers to what you are is also the best recipe for good “personal relationships.”

Single Eye – How many eyes are you looking out of, in your own experience, right now? Check up by slowly putting on your glasses and seeing what happens to those two “windows.” If you don’t wear glasses, make up a pair with your thumbs and forefingers. Outline with your hands the extent of this huge window – frameless, spotless, with nobody looking out of it.

Pointing – Point at your feet, legs, torso… noting how you’re pointing at something, and this something is distant from your finger. Now point at your “face”. What are you pointing at now, dropping memory and imagination? How far is it – are you – from that finger?

Neck-line – Look up at our heavenly bodies, out at your earthly body, down at your human body. Outline with your finger the boundary of that body, on present evidence – the place where it meets your Space.

Travelling – Spinning, driving your car, walking, see whether you are moving in the world, or the world in you.

Other Senses – Observe what happens to the food that goes into holes in people’s head, and what happens to the food that actually has taste. Listen to the Silence-you-are, into which sounds are now popping.

Thoughts and Feelings – Can you discover any thoughts and feelings which aren’t fleeting and don’t belong to the world of objects (ranging from your human to your cosmic body)? Is anything central and permanent except this Awareness, this sense of Being, or I AM? YOU ARE THAT!

-Douglas Harding

As seen at The Headless Way

Without Ripples – Osho

Anything I see happening in myself is false, illusory, and a mind trip, right? And my recognition of the mind trip is a mind trip too?

RIGHT. As far as thoughts go, everything is a mind trip. When thoughts cease and you see without any thoughts crowding in your mind, when you see clearly with no smoke of the thoughts surrounding you, when your look is simple, innocent, uncorrupted by thoughts, then it is not a mind trip. Only meditation is not a mind trip; everything else is a mind trip. Or, love is not a mind trip; everything else is a mind trip. If love or meditation has happened to you, you will know what I am indicating towards. In a deep moment of love, thinking stops. The moment is so intriguing, the moment is so tremendously powerful, the moment is so intensely alive, that thinking stops. You are simply in awe, a great wonder surrounds you. Or in deep meditation, when the moment of silence has come and you are absolutely silent, still—no flickering, no wavering, no trembling, the flame of your consciousness is straight—then thinking stops. Then you are outside the grip of the mind. Otherwise, everything is a mind trip.

Remember it: one has to go beyond the mind because the mind is samsar, the mind is the world. It is because of your thinking that you are missing the truth. Once thinking is stopped you are face to face with the reality. It is the continuous screen of thinking that is distorting reality. It is as if you are looking in a lake full of ripples. It is a full moon night, and the lake is reflecting the beautiful moon—but it is full of ripples. You cannot gather it together; the moon goes on splitting into a thousand fragments. The whole lake seems to be spread over by the moon, silvery, many fragments of the moon all around. Then the wind stops, the ripples disappear: those fragments start falling into one moon. The silver that was spread all over the lake becomes more concentrated in one place. When the lake is completely without ripples, the moon is reflected perfectly.

When the mind is with thoughts, the lake is with ripples; when the mind is without thoughts, the lake is without ripples. God is reflected perfectly when there is no ripple in you. Forget all about God—the only thing to be done is how to become ripple-less, how to become thoughtless, how to drop this constant obsession with thinking. It can be dropped—it is because of your cooperation that it continues. It is your energy that you go on giving to it that keeps it alive. It is just like a man on a bicycle: he goes on pedaling—it is his energy that keeps the cycle going on. Once he stops pedaling, the cycle may go a little further because of the past momentum, but then it has to stop.

Don’t give energy to your thoughts. Become a witness—indifferent, aloof, distant. Just see the thoughts, and don’t be in any way involved in them. Note the fact: the thoughts are there; but don’t choose this way or that, don’t be for or against, don’t be pro or con. Just be a watcher. Let the mind-traffic move, just stand by the side and look at it, unaffected by it, as if it has nothing to do with you.

Sometimes try it: go on the busiest street where the traffic rush is too much. Stand by the side of the road and see the traffic—so many people going hither and thither, and cars and bicycles and trucks and buses. You just stand by the side and look, and do the same inside: close your eyes and see—the mind is a traffic of thoughts, thoughts rushing here and there. You watch, you just be a watcher. By and by, you will see that the traffic is becoming less and less. By and by, you will see that the road is empty, nobody is passing. In those rare moments, first glimpses of samadhi will enter in you.

There are three stages of samadhi. First, when you achieve glimpses through gaps—one thought comes, then it has gone and another has not come for the time being. There may even be a gap for a few seconds; in that interval reality penetrates you—the moon becomes one. The reflection is there only for a single moment, but you will see the first glimpse.

This is what in Zen they call satori. By and by, the gaps will become bigger, and when the gaps become bigger and you can see reality more clearly, that vision of reality changes you. Then you cannot be the same because your vision becomes your reality also. Whatsoever you are seeing affects your being. Your vision, by and by, is absorbed, digested. That is the second stage of samadhi.

And then comes the last stage: when suddenly the whole traffic disappears, as if you were fast asleep and dreaming and somebody has shaken you and awakened you, and the whole traffic of dreaming has stopped. In that third stage you become one with reality, because there is nothing to divide. The fence that was dividing you has disappeared. The wall is no more there. The wall is made of the bricks of thoughts, desires, feelings, emotions; once it disappears—it is a China wall, very ancient, and every strong—but once it disappears, there is no fence between you and God. When for the first time the third stage happens, that is where the Upanishads announced, “Aham Brahamasi“—I am God, I am the Brahma. It is where the Sufi mystic, Mansur, declares, “Ana’l Haq“—I am the truth. It is there when Jesus declares, “I and my God are one, I and my Father are one.”


From The Beloved, Chapter Ten

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from, or you can read the entire book online at the Osho Library.