A Single Solution to All the Problems – Osho

Osho, you say that your main concern is our spiritual not our psychological growth. What is the difference between them?

Deva Yachana, man is a three-storied building: one body, the mind and the soul. The body contains only the body. The mind contains body and mind both. And the soul contains all the three. The higher implies the lower, but not vice versa: the lower does not imply the higher.

This is one of the fundamental laws to be remembered. If you work on the higher, the lower will be automatically solved. If you work on the lower, the higher will not be automatically solved.

Spirit contains all the three dimensions of your being. That’s why I say my concern is your spiritual growth — because it contains your totality. To be concerned with your psychological growth will leave the most essential and the highest part of you outside. And then there are many more problems.

Mind is a multiplicity; mind means the many. Millions of problems are there. If you start solving each single problem it will take millions of lives —even then you cannot be certain that you have solved the mind problems.

Greed is there, anger is there, lust is there, jealousy is there… and so on and so forth. If you solve one it will take years and years; and even then nothing is solved. If you try to solve your anger, if you want to grow beyond your anger, at the psychological stage what can you do? At the most you can repress it — because awareness belongs to the spiritual realm. At the psychological level you can only fight. You can choose: you can repress one part against the other, but the repressed part is not dying. In fact, the more it is repressed, the more alive it will become — because it will be going closer and closer to the source of your energies and it will be getting more nourishment. And you can repress anger, but it will find some outlet from the backdoor. You cannot transform this way.

That’s where Western psychology is lost — lost in a chaos. Small problems are not being solved, very small problems. It takes years and years of psychoanalysis… then too nothing is solved. At the most you can do only a kind of window-dressing, a whitewashing. You give the patient a better mask to wear, but his original face remains the same.

Western psychology has failed.

The Eastern approach goes far deeper. It does not try to cut the foliage of a tree: it cuts the very roots. And to cut the very roots is to destroy the tree. If you go on pruning the leaves — that’s what psychological work means: pruning the leaves — you are not going to destroy the tree at all. On the contrary, the more you prune it, the thicker the foliage will become. You cut one branch and three branches will come — because the tree will take the challenge that you are going to destroy it. Each and everything tries to survive. And when there is danger, the tree will make every effort to survive. That’s what happens.

If you want to drop your anger, you become angrier than before. If you want to drop your sexuality, you become more and more sexual than before. That’s what has happened to millions of people. They want to get out of the prison of sex; they make all kinds of efforts. Their desire is good; they are sincere people, but misguided. They start fighting with sex, and sexuality retaliates with a vengeance. These people become more sexual than ordinary people, their whole mind becomes full of sex. They think of sex, they dream of sex, and they are continuously fighting. The more they fight, the more they give energy to the enemy — because the more and more they become focused on the enemy. They cannot be off-guard.

This has happened down the centuries. You can see the monks, your so-called mahatmas, your so-called saints — their minds are ugly. And the reason is not that they are not sincere people; the reason is that they have started from a wrong end.

“I think we should treat not the symptoms but the real problem.” This was the approach of the Southern planter just after the Civil War. This gentleman of the old school found his wife in the arms of her lover and, mad with rage, killed her with his revolver.

A jury of his Southern peers had brought in a verdict of justifiable homicide, and he was about to leave the courtroom a free man when the judge stopped him. “Just a point of personal curiosity, sir, if you are willing to clear it up.”

In reply, the gentleman bowed.

“Why did you shoot your wife instead of her lover?”

“Sir,” he replied, “I decided it was better to shoot a woman once than a different man each week.”

If you try to change your mind, you will have to shoot a different man each week. It is better to shoot the woman and be finished with it.

That’s why I say my concern is not your psychological growth but your spiritual growth.

Spiritual growth means growth of awareness; it means nothing else. Becoming more and more alert. Becoming a light unto yourself. And when you are a light unto yourself, darkness starts disappearing of its own accord.

The man of awareness cannot be angry — that is impossible, because to be angry the basic requirement is to be unaware. Try it, and you will be very much surprised. Try to be angry and aware — you will not be able to manage; nobody has ever been able to manage it. It is impossible. It is not in the very nature of things.

When you are aware, anger will disappear. If you lose awareness, anger will appear. Both are not possible — just as light and darkness cannot exist together; they cannot have a coexistence.

Why can light and darkness not exist together? Because darkness has no substance in it; darkness has no existence in it. It is nothing but the absence of light, so how can absence and presence exist together? If light is there then absence cannot exist.  If absence exists, light cannot be present there.

Awareness is a single solution to all the problems.

Greed cannot exist when you are aware — why? Because when you are aware, you are aware that you are the ultimate bliss, that you have the whole kingdom of God within you. What more can you desire, what greed? It will be utterly stupid. Greed exists in the person when he is not aware of his own kingdom, when he is not aware that he is a born emperor, and lives like a beggar.

The moment that you become aware that you have all the treasures of the world in you, that nothing is missing, how can greed exist? Greed means you know your inner poverty and you go on accumulating. Greed means you know that you are poor and you have to be rich.

The man of awareness becomes alert that he is rich already! and there is no possibility of becoming richer. He is divine! Greed cannot exist when you know that you are divine.

How can anger exist with a man who is aware? From where does anger come? Anger is a wound in the ego. When your ego is hurt, you become angry. But the man of awareness knows there is no ego at all —- now, how can wounds happen to something which is found no more?

You escape from a rope in the night thinking it is a snake; you run, you are frightened to death. And then somebody laughs, takes hold of you — tells you, “It is not a snake, it is a rope! Come with me and we will take a lamp and we will see.” You go with the person, still afraid, still ready to escape in case it is not a rope but a snake. But the closer you come, the better you see… you start laughing. Now, can you be afraid when you have seen that it is a rope?

And it is not that when you had thought it was a snake your fear was unreal — it was absolutely real. It was almost like a heart attack. You were trembling, suffocating, out of breath. You might have died of fear, it was so real. But there was no real snake!

An unreal snake can create real fear. And that’s how it is happening: an unreal ego can create real anger. You feel offended and anger arises. When the light of awareness is inside you, you know there is no ego — there is no snake. Simply anger disappears. And how can you be afraid when you are aware? In awareness it is known that you will never die because you were never born, that birth and death are just on the surface, at the deepest core of your being you are deathless. Then fear disappears.

Yachana, you became worried when I said that I am not concerned with your psychological growth — because what is psychological growth? Helping you not to be angry, helping you not to be an egoist, helping you not to be afraid — that is psychological growth.

Spiritual growth means: helping you to be aware. And a single medicine cures all the illnesses.

And if we go on working on the surface, it may appear that you are changing, but deep down you remain unchanging. It may appear that you are attaining to some psychological maturity, but it will be only skin-deep. Scratch a little and you will find the same old man there.

Once a patient was treated by a psychoanalyst because he thought he was a popcorn.

Finally, after years of intensive analytic work, success was there. In the final session, the psychoanalyst asked him once who he was and he replied, “A man, of course!”

Five minutes after he had left the office, the patient came rushing in, terrified. “Doctor, doctor, you should have told me that there are chickens outside. I barely escaped them!

“But you know you are not a popcorn, don’t you?”

“Sure I do — but what about the chickens?”

All your psychological work will be just on the surface. You will appear as if you have changed, but that will be only an appearance. Any real situation will bring your real face Lack again. This is not transformation: this is just consolation. And I am not concerned with consoling you.

My effort here is to transmute you to let you become something utterly new that you have never dreamed about yourself. Something immensely valuable is hidden in you – that has to be discovered. That is your soul.

And unless you discover that hidden source of all life, you will only be playing games — psychological games, physiological games. Yoga got lost in physiological games. Your so-called yogis are only doing physiological exercises. They have their own benefits, I cannot deny it. They will make you healthier, but that health remains of the body. And the body will be gone when death comes, and with the body all your yoga postures too! And the whole effort that you had made will be lost.

Psychology and psychoanalysis have become too much focused on the mind of man.

Mind is not your real core. It is just a bridge between the body and the soul, and a very fragile bridge it is. It is a very non-substantial phenomenon, because it consists only of thoughts. Behind the mind there is your reality — you can call it soul, spirit, God or whatsoever you will.

My concern here is to help you to penetrate to that core. Once you have known that everything will settle in your life — because with that awareness you will be watchful of the body and you will be watchful of the mind, and all that is ugly will simply disappear.

That is the miracle of spiritual experiences: all that is ugly simply disappears, and all that is beautiful is enhanced. The evil disappears and the good is enhanced. The world and the worldly desires are no more relevant to you — a totally new dimension opens up.


From Philosophia Perennis, V.2, Discourse #5, Q1

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

Psychology of the Buddhas – Osho

What do you mean by “The Psychology of the Buddhas?” How is it different from the present psychology that prevails in the world?

The present psychology is not yet comprehensive enough; it touches only the periphery of human individuality. It remains confined to the mind. It is not right to call it “psychology.” Psychology means “the science of the soul” and the present psychology is not only, not the science of the soul, it denies even the existence of the soul.

The moment you deny the soul, consciousness, something which is beyond the mind but within you… This denial is not an ordinary denial because it destroys the whole dignity of man. It takes away his very center. He becomes center-less, soul-less, just a robot.

The right name for modern psychology is “robotology” because it studies only the mechanical behavior of man and the mechanics of mind. Its studies cannot go very deep for the simple reason that if mind is all and there is nothing more to life than mind, you cannot ever become one, undivided.

To be divided is the nature of the mind; to be always balanced between opposites – love and hate, courage and fear, yes and no, atheism and theism.

Mind does not feel at ease unless it has divided a thing in two. It cannot conceive of light unless it is contrasted with darkness, it cannot conceive of life unless it is defined by death.

And because psychology remains within the boundaries of the mind it cannot help man to grow to his potential heights. Psychology will discourage you: spiritual search is nothing but a mirage, the seeking of truth is hallucinatory.

It is not a coincidence that we are the most intelligent generation, because ten thousand years of growth is within us. So on the one hand it is the most intelligent generation that has ever existed and on the other hand, because of psychology spreading these poisonous ideas – that there is no consciousness, no soul, no life beyond death, and man is just matter; that mind is also nothing but a certain combination of material elements – this has created a very strange situation. Intelligence is pulling man towards more growth and the people who deal with growth are pulling man backwards, telling him, ”There is no beyond, just be normal – that is more than you can dream of.”

”Just to be normal” is the goal of psychology.

A great goal: just to be normal.

People have lived for thousands of years without any psychology – and normally. In fact, as you go backwards you will not find so many murders, you will not find so many suicides, you will not find so many rapes, you will not find so many sexual perversions. As you go back they start becoming less. Primitive man was more innocent than you are. He was not as intelligent as you are, but he was more innocent. You inherit his innocence but you are keeping it repressed.

The combination of intelligence and innocence is meditation. The moment innocence and intelligence start growing within you… it is not that you become capable of solving all the problems of the mind, but a totally new thing happens: you start going beyond mind. The problems of the mind are left far behind, as if they never belonged to you – in fact they never belonged to you.

And once you know how to slip out of your mind, a totally different psychology will be founded on the art of slipping out of the mind. A person who can get out of his mind helps the mind to cool down. The mind is getting no more energy – it cools, calms down on its own accord. That’s why I have said meditation is a medicine too – and both words come from the same root.

Once your intelligence and your innocence are available to you, just like two wings, the whole sky is yours. There are no more boundaries for you.

I have called the psychology that is based on meditation the psychology of the buddhas. Modern psychology is the psychology of people who are asleep.

It has to be understood; the people who came to Sigmund Freud, the founder of modern psychology, were all sick people – obviously, otherwise why should they come to the psychoanalyst? They were seriously sick, their minds were falling apart. Sigmund Freud came in contact only with sick people – that gave him the impression that man himself is sick. In a way he is logical because everybody he examined, everybody he analyzed, everybody he treated was sick. And these were high-class people, bourgeois – professors, scientists, very rich people – because a psychoanalyst’s time is the costliest thing in the world today. All these people were basically living an insane life, but because everybody else is also living the same insane life you don’t become aware of it.

If Sigmund Freud denied that there is any possibility of a soul in man he cannot be blamed. He never came across a Gautam Buddha; he never came across a man who had gone beyond mind.

The trouble was these people who have gone beyond mind have no reason to go to Sigmund Freud. And Sigmund Freud is afraid to go to such people because they are against the very foundation upon which he has raised a whole empire – certainly there was a great vested interest. If just a simple method of meditation can help a person… not only to be normal, because to be normal can never be accepted as the goal. That means you remain a mediocre person for your whole life; you never go beyond the boundaries of the society. In everything you remain half-hearted, there is no intensity, there is no totality.

A normal person is wishy-washy, just in a limbo, neither here nor there… hanging in between.

It is unfortunate that the great psychologists of the West had no opportunity to know the mystic and to become acquainted with his world – which is absolutely extraordinary. He lives twenty-four hours among you, but not with you; his kingdom is far away. He has tasted love, of which you have been only dreaming. He has experienced truth, of which you have been only thinking and philosophizing.

He has encountered existence directly without any mediation of a priest, a prophet, a savior. He has seen existence in its freshness. He is not a Christian, he is not a Hindu – because these are so old, so full of dust and borrowed, they cannot give you a transformation.

Remember one thing: unless the truth is your own experience, whatever you believe about truth is only a belief. And all beliefs are lies, and all believers are blind.

The psychology of the buddhas means that we accept man as a three-storied building. There are a few who remain only on the ground floor, only in their bodies; all their interests are centered in the body – this is the lowest life for someone to choose, as if you are living on the porch when the whole building is yours.

The second level of life is that of a well-understood mind – but who is going to understand the mind?

You can see the difficulty of the psychologist: he studies the mind but if you ask who is studying the mind…. Mind cannot study itself.

There must be something beyond – a witness, a watcher who studies the mind. The scientist is studying only from the outside. He is studying the behavior of other people and from their behavior he is deducting principles upon which human behavior is based. But his observation is of the behavior, not of the real being inside. He can be deceived.

You can be sad but you can smile, you can hold back the tears. Or if you are a little artful, you can manage to bring crocodile tears. Your behavior is not reliable. We don’t know what is happening inside you, whether your behavior is an expression of your inside or it is a camouflage, hiding you in beautiful garage.

Buddha accepts three steps: the body, the mind, the consciousness. Even the consciousness is only a step.

These three steps lead to the temple of the divine, of the immortal, of beauty, of celestial music…. You start touching heights, Himalayan heights where you can find virgin snow which has never melted.

In your inner being also you are carrying greater peaks than Everest, with eternal beauty.

The psychology of the buddhas is comprehensive of the whole individuality of man – and it does not end there. By studying, by experiencing the body, the mind, the consciousness, and the beyond, Buddha is preparing you to dissolve into the universal.

Just like a dewdrop slipping from a lotus leaf into the lake…. On a beautiful morning the sun is rising and the whole sky is so colorful… just a cool breeze is there, but it is enough for the rose petals, for other flowers… for the lotus….

In the early morning sun the dewdrops on the lotus petals look like pearls – or it will be better to say that pearls look like the dewdrops. They are slipping slowly, slowly towards the vast ocean, in which they will be lost and yet not lost. As dewdrops they will be lost, but they will emerge as the whole ocean.

Unless psychology can bring human beings to this oceanic experience it is immature, it has just started its ABC’s. And in the West it is going around in a circle – because you do not accept higher realities; where can you go? You are stuck with the mind – analyze it, analyze its dreams, analyze its repressions. But it should be taken as a very significant question that there is not a single man in the whole world who is completely analyzed. This is a failure of the whole system of psychoanalysis – twelve years, fifteen years people have been in psychoanalysis and they have not moved anywhere. Yes, they have learned psychological jargon; it has become more difficult to talk with them! But they are the same persons with all the weaknesses, with all the frailties. Twelve or fifteen years of psychoanalysis has not been able to a make even a single dent in their personality.

It is a rich man’s game. Just as poor people have their games; rich people have their own games. Psychology is still a game, guesswork, with no foundation in reality.

The mystics in the East have never bothered too much about the mind; they have only developed methods to bypass the mind. Those methods are the techniques of meditation – they are just to bypass the mind.

Once you have bypassed the mind, once you can have a bird’s-eye view of your own mind, things start settling.

It is your energy that disturbs the mind, that gives it the power to be violent, to be sad, to be angry, to be hateful, to be jealous. Now you are no longer giving it any energy.

It won’t take a long time. The mind withers almost like a cloud – it was there and it is no more.

The moment mind disperses; your meditation has come to maturity. Now your meditation will be the medium, not the mind. The mind will be used as a mechanism by your meditative forces, but mind is put aside; it is no longer the master. And it is one of the strangest stories that for ten thousand years in the East we have worked on meditation and we have been absolutely successful, not only in becoming meditative, but also in dissolving all the problems of the mind.

There is only one way to solve the mind and its problems, and that is to get out of it.

But modern psychology has no idea of where to go, so they go on around and around but they remain just ordinary beings. Now Sigmund Freud and Alfred Adler and Assagioli have devoted their whole lives… but you don’t see the eyes of Gautam Buddha, you don’t see the gestures of Mahavira, you don’t see the insight of the seers of Upanishads. You don’t see the transforming presence which all the mystics in all the countries have always radiated.

In my way of looking at things, mind itself is sick. Unless you get out of it, you cannot help the poor mind to become healthy. You are too much identified.

Not being identified with the mind is the shortest way to your own being. And your being is always healthy; it does not know what sickness is. It cannot know, it is not in its nature. Just as mind cannot know peace, your being cannot know tensions, anxieties, anguish. The question is not of curing the mind; the question is shifting your whole energy, your whole focus, from mind to being.

Meditation helps you to shift.

This great shift of your attention, of your awareness, is what I call the psychology of the buddhas. And any other psychology is going to be wrong, because only a man of eyes knows what light is. There may be millions of people who are blind – there are millions, but it is not a question of democracy. They cannot vote, they cannot assert a single word about light. That one man is right and those millions of people are wrong.

The question is not of numbers. The only question that is significant is the transformation of your being from mind to no-mind.

Modern psychology thinks it is the science of the mind.

The psychology of the buddhas will be the science of no-mind.


From Sermons in Stones, Discourse #14

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.


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