The Third Eye – Osho

Explain the relationship of the two eyes with the third eye. In which way do the techniques concerned with looking affect the third eye?

Firstly, two points are to be understood. One, the energy of the third eye is really the same as that which moves in the two ordinary eyes – the same energy. It begins to move in a new center. The third eye is already there, but non-functioning, and it cannot see unless these ordinary eyes become unseeing. The same energy has to move in it. When the energy is not moving in the two eyes it can move in the third, and when it moves in the third the two eyes will become unseeing. They will be there, but you won’t be able to see through them. That energy that looks through them will be absent; it will move through a new center. That center is between these two eyes. It is already there, complete; any moment it can function. But it needs energy to function, and that same energy has to be diverted.

Secondly, when you are seeing through the two eyes, you are seeing through the physical body. The third eye is not really a part of the physical body. It is part of the second body which is hidden – the subtle body, the sukshma sharir. It has a corresponding spot in the physical body, but it is not part of it. That is why physiology cannot believe that there exists a third eye or anything like it, because your skull can be analyzed, penetrated, x-rayed, and there is no point, no physical entity which can be said to be the third eye. The third eye is part of the subtle body, the sukshma sharir.

When you die your physical body dies, but your sukshma sharir, your subtle body, moves with you; it takes another birth. Unless the subtle body dies, you can never be freed from the circle of birth death, rebirth-redeath. The circle moves on.

The third eye belongs to the subtle body. When the energy is moving through the physical body, you are looking through the physical eyes. That is why through the physical eyes you cannot look at anything other than the physical, than the material. The two eyes are physical. Through these eyes you cannot look at anything, cannot see anything which is not physical.

Only with the third eye functioning can you enter a different dimension. Now you can see things which are invisible to the physical eyes, but are visible to the subtle eyes. Then, with the third eye functioning, if you look at a person you look at his soul, at his spirit, not at his body – just like you look at the physical body through the physical eyes, but you cannot see the soul. The same happens when you look through the third eye: you look and the body is not there, just the one who resides in the body.

Remember these two points. Firstly, the same energy has to move. It has to be taken away from the ordinary physical eyes and allowed to move through the third eye. Secondly, the third eye is not part of the physical body. It is part of the subtle body, the second body that is within. Because it is part of the subtle body, the moment you can look through it you look at the subtle world. You are sitting here. If a ghost is sitting here you cannot see it, but if your third eye is functioning you will see the ghost, because subtle existence can be seen only through the subtle eye.

How is the third eye related with this technique of looking? It is deeply related. Really, this technique is to open the third eye. If your two eyes stop completely, if they become non-moving, static, like stones, with no movement in these eyes, the energy stops flowing through them. If you stop them, the energy stops flowing through them. The energy flows; that is why they move. The vibration, the movement, is because of the energy. If the energy is not moving, your eyes will become just like a dead man’s eyes – stoney, dead.

Looking at a spot, staring at it without allowing your eyes to move anywhere else, will give a staticness. Suddenly the energy which was moving through the two eyes will not be moving through these eyes. And energy has to move; energy cannot be static. Eyes can be static, but energy cannot be static. When these eyes are closed to the energy, if suddenly the doors are closed and the energy cannot move through these eyes, it tries to find a new path. And the third eye is just near, just between the two eyebrows, half an inch deep. It is just near – the nearest point.

If your energy is released from these eyes, the first thing that can happen is that it will move through the third eye. It is just as if water is flowing and you close one hole: it will find another – the nearest which can be found with the least resistance. It will find it automatically; you do not have to do anything specifically. With these physical eyes, you just have to stop energy from moving through them, and then energy will find its own path and it will move through the third eye.

This movement through the third eye transforms you into a different world. You start seeing things you have never seen, you start feeling things you have never felt, you start smelling things you have never smelled. A new world, a subtle world, starts functioning. It is already there. The eye is there; the world, the subtle world, is already there. Both are there, but not revealed. […]

With the third eye you become capable of seeing things which are there, but which cannot be seen with ordinary eyes. All the methods about looking affect the third eye, because looking means a certain energy moving outward from you toward the world. If blocked, if suddenly blocked, the energy will find another path, and the third eye is just near. […]

-Osho

From The Book of Secrets, Discourse #22, Q1

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

 

A Light Without Source – Osho

You mentioned that rapid eye movements indicate mental processes and that if eye movements are stopped the mental process will also stop. But this physiological control of the mental processes, this stopping of eye movements, seems to create psychic tensions such as happens when we keep our eyes closed under a blindfold for a  long time. 

Firstly, your mind and your body are not two things as far as tantra is concerned. Remember that always. Do not say, “physiological process” and “mental process.” They are not two – just two parts of one whole. Whatsoever you do physiologically affects the mind. Whatsoever you do psychologically affects the body. They are not two, they are one.

You can say that the body is a solid state of the same energy and the mind is a liquid state of the same energy – of the same energy! So no matter what you are doing physiologically, do not think that this is just physiological. Do not wonder how it is going to help any transformation in the mind. If you take alcohol, what happens to your mind? Alcohol is taken in the body, not in the mind, but what happens to the mind? If you take LSD, it goes into the body, not into the mind, but what happens to the mind?

Or if you go on a fast, fasting is done by the body, but what happens to the mind? Or from the other end: if you think sexual thoughts, what happens to your body? The body is affected immediately. You think in the mind of a sex object and your body starts getting ready. […]

Physiological processes and psychological processes are not two things, they are one, and you can start from either pole to affect and change the other. And any science will do that. For example, tantra believes deeply in the body. Only philosophy is vague, airy, verbal; it may start from something else. Otherwise, any scientific approach is bound to start from the body because that is within your reach. If I talk of something which is beyond your reach, you may listen to it, you may gather it in your memory, you may talk about it, but nothing happens. You remain the same. Your information is increased, but not your being. Your knowledge goes on increasing, but your being remains the same poor mediocrity; nothing happens to it.

Remember, the body is what is within your reach; just now you can do something with it and change your mind through the body. By and by you will become a master of the body, and then you will become a master of the mind. And when you become a master of the mind, you will change the mind by and by, and you will be moving beyond it. If the body changes, you move beyond body. If the mind changes, you move beyond mind. And always do something which you can do. […]

If you close your eyes, sometimes you may feel a certain tension gathering there, or an uneasiness.

Then there are certain things you can do. One, when you close your eyes do not become tense about it, let them be relaxed. You can close your eyes forcibly – then you will get tense. Then your eyes will get tired and inside you will feel uneasiness. Relax the face, relax the eyes, and let them be closed. I say, let them be closed; do not close them. Relax! Feel relaxed. Drop the eyelids and let the eyes be closed. Do not force them! If you force them, that is not good.

If you cannot feel the difference, then do this: first force them to close. Let your whole face become tense, strained, and then close your eyes forcibly. For a few moments remain strained, then relax. Then again close your eyes relaxedly. Then you will feel the difference. Do not strain to do anything – that will tire you.

Two, when the eyes are closed and your face is relaxed, look as if everything has become dark. A deep darkness is around you. Imagine you are amidst darkness, in a deep, velvety darkness, surrounded by it, in a deep, dark night. Go on feeling this darkness. That will help your eyes to stop their movements. With nothing to be seen, the eyes will stop. Be in darkness.

You can do it in a dark room. Open your eyes, look at the darkness, then close them and feel the darkness. Again, open your eyes, feel the darkness; close your eyes, feel it inside. Darkness is deeply relaxing. Darkness is outside and inside you; everything is dead – dark and dead. Both are related. That is why we paint death as black, dark. All over the world death is painted as black, and people fear darkness.

While doing this method, feel darkness, love darkness, and feel inside that you are going to die. Darkness is all around, and you are dying. The eyes will stop. You will feel that they cannot move: they will have stopped. In that stopping, suddenly the energy will go up and start hammering the third eye. When it starts hammering, you will hear it, you will feel it. A warmth will come, a fire will flow – a liquid fire trying to find a new path.

Do not be afraid. Help it, cooperate with it, let it move, become it. And when the third eye opens for the first time, the darkness will disappear and there will be light – light without a source. You have seen light, but always with a source. Either it comes from the sun or from the stars or from the moon or from the lamp, but some source is there.

When your energy moves through the third eye, you will come to know a light without source. It is not coming from any source, it is simply there, not coming from anywhere. That is why the Upanishads say that God is not like the sun or like a flame. He is sourceless light. There is no source anywhere, simply light is there, just as if it is morning.

The sun has not arisen, but the night has disappeared. In between there is the dawn – the predawn.

Or in the evening, the sun has set and the night has not yet come. Just in between there is the margin. That is why Hindus have chosen sandhya as a proper time for meditation. Sandhya is the in between time – neither night nor day, just the line that divides. Why? Just as a symbol. The light is there, but without a source. The same will happen inside, light will be there without a source. Wait for it; do not imagine it.

The last thing to be remembered: you can imagine anything, so it is dangerous to tell you many things. You can imagine them. You will close the eyes and you will feel and imagine that now the third eye has opened or is opening, and you can imagine light also. Do not imagine; resist imagination. Close your eyes. Wait! Whatsoever comes, feel it, cooperate with it, but wait. Do not jump ahead; otherwise nothing will happen. You will be having a dream – a beautiful, spiritual dream, but nothing else.

People go on coming to me and they say, “We have seen this and we have seen that.” But they have imagined it – because if really, they had seen, they would be transformed. But they are not transformed. They are the same persons, only now a spiritual pride is added. They have some dreams – beautiful, spiritual dreams: someone is seeing Krishna playing on his flute, someone is seeing light, someone is seeing kundalini rising. They go on seeing things, and they remain the same – mediocre, stupid, dull. Nothing has happened to them; they go on relating that this is happening, that is happening, but they remain the same – angry, sad, childish, stupid. Nothing has changed.

If you really see the light which is there waiting for you, to be seen through the third eye, you will be a different person. And then you need not tell anyone. People will come to know you are a different person. You cannot even hide it; it will be felt. Wherever you will move, others will feel that “Something has happened to this man.”

So do not imagine; wait, and let things take their own course. You do the technique, and then wait. Do not jump ahead.

-Osho

From The Book of Secrets, Discourse #22, Q3

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.

 

Let this Life be Your Last Life in the Body – Osho

Eight years ago I say you on TV. There was a report about the Poona ashram. I saw you doing the energy darshan, putting your finger on to the third eye of some people, causing them to fall down. At that moment I recognized you. It took me six years to sit in front of you. The first time you looked at me, I fell down and there was a flash in my brain. 

Now, sitting in front of you, closing my eyes, I see a big, black spot. Inside this black spot there is a white one. This white spot comes nearer and nearer, whirling in a circle. But just before the black spot disappears totally, I open my eyes. Please say something about what is going on.

Deva Jagat, what happened to you was tremendously significant, rare and unique. It is one of the contributions of the East to the world: the understanding that between these two eyes, there is a third eye inside which normally remains dormant. One has to work hard, bring his whole sexual energy upwards, against gravitation, and when the energy reaches the third eye, it opens. Many methods have been tried, to do that, because when it opens there is suddenly a flash of light and things which have never been clear to you suddenly become clear.

For example, yoga has tried shirshasana, the headstand, standing on your head. The basic purpose was to use gravitation to bring your energy to the third eye. Perhaps even the so-called yoga teachers of today are not aware of it, because it is not written in any scripture. It was given as one of the secrets from the master to the disciple, whispered in his ear.

There have been other methods. When I emphasize watching, witnessing… that is the finest method to bring the third eye into action, because that watching is inside. These two eyes cannot be used, they can only look outward. They have to be closed. And when you try to watch inside, that certainly means there is something like an eye which sees. Who sees your thoughts? Not these eyes. Who sees that anger is arising in you? That place of seeing is called symbolically “the third eye.”

Witnessing is the most refined method, because depending on the gravitation of the earth can prove dangerous. If the energy comes flowing too much, as a flood, it can destroy the very small nerves in your brain. And they are so delicate that even to imagine their delicacy is difficult. In your small skull there are millions of nerves, not visible to the eyes, and they are so delicate, so sensitive that if a flood of energy comes, many of them will be washed away, broken.

One day science is going to enter into this field. They have already begun work to discover why animals have not developed the brain. The reason is that the animal’s body is horizontal to the earth, so the animal’s energy flows all over his body in the same proportion. Those delicate brain cells cannot evolve.

It was all due to man standing on his two feet, because his brain is not so much affected by gravitation, and very little energy reaches there. It became the opportunity for the delicate cells to improve. And you can see it in your so-called yogis: you will never find a very sharp, intelligent man. They may be able to do many distortions of the body, but you will not see in their faces the aura of intelligence. They have not contributed to human consciousness in any way.

What has happened to them? They themselves are not aware. Each person has to find out the right time, how long he can stand on his head without destroying his brain system. According to my findings, three seconds is more than enough. Less will be better — just a little rush and you are back on your feet. Just a little rush will nourish your brain, will not destroy the delicate structure and will help to open your third eye.

But it is dangerous. You know perfectly well: in the night when you go to sleep you need a pillow. Have you ever thought why? It is a protection for your brain, because if you lie down without a pillow, the energy flow will be horizontal, like the animals, and in eight hours of sleeping it can destroy your brain system completely. Even three seconds can be too much, it depends on how delicate a system you have. The idiot can stand on his head for three hours and nothing will happen, because there is nothing to destroy.

The more intelligent you are, the less time is needed. For a genius it is very dangerous to stand on the head, even for a single second. That’s why I say I don’t use that method.

Witnessing is the best: you close your eyes and you start watching. In that very watching, your third eye starts opening.

I used to touch people’s third eyes with my fingers, but I had to stop it for the simple reason that I became aware that stimulating the third eye from the outside is good if the person continues to meditate, continues to watch — then the first experience coming from the outside will soon become his inside experience. But such is the stupidity of man that when I can stimulate your third eye, you stop meditating. You rather start asking more and more for energy meetings with me, because you have not to do anything.

I also became aware that for different people, a different kind and different quantity of energy is needed from the outside — which is very difficult to decide. Sometimes somebody falls completely into a coma; the shock is too much. And sometimes the man is so retarded that nothing happens.

Because you had seen on TV that by touching them with my finger on the third eye, people were going into some inner space, for these six years you must have been thinking to know that inner space yourself. So when you came here and I saw you for the first time, the experience happened without my even touching your third eye. You were almost ready, just on the verge of it.

To see you is also a way of touching you. It is a remote way of touching.

Psychologists have found through many, many experiments that if you look at someone for three seconds it is not offensive. It is casual — you are passing on the road, you look at someone. But more than three seconds and it becomes offensive because your eyes start — without your knowing, and without the knowledge of the other — stimulating his third eye. And if he has no idea of it, it feels as if something crazy is going on.

In Hindi, words are very significant because they have been coined very consciously. In Hindi, eyes are called lochan and the man who looks at somebody for more than three seconds is called luchcha — that is from lochan. A man who looks at a thing critically is called aalochak; that is also from the same root, lochan. So it may have just been a coincidence: for six years it was lying like a seed, in your unconscious, and when you came here and I looked at you, suddenly there was a flash and you fell down. But it is a tremendously fortunate state; it means your third eye can function very easily.

Just try to watch with your eyes closed, and the third eye will become more and more active. And the experiences of the third eye are the door to higher spirituality.

The third eye is the sixth center, the seventh is the highest. Six is very close to the highest center of your experience; it prepares the ground for the seventh. At the seventh center you become not only a flash of light, but just light itself. That’s why the person who reaches the seventh center… his experience we call “enlightenment.” His whole being becomes just pure light, with no fuel — because any light that needs fuel cannot be immortal. There is no fuel; hence the light has an eternity. It is the experience of your very being and the being of the universe.

The second thing you say: “Now sitting in front of you, closing my eyes I see a big, black spot. Inside this black spot there is a white one. This white spot comes nearer and nearer, whirling in a circle, but just before the black spot disappears totally, I open my eyes.” Why do you do that? Are you asking me, or should I ask you? That is the point when you should not open your eyes.

But sometimes it happens in spite of you. I have told my people to meditate with a blindfold on your eyes, so when in spite of you, your eyes want to open, they cannot open.

Let the black spot disappear completely, and you would have moved into a new consciousness, into a fresh space.

Deva Jagat, everything is going perfectly well, only you should not open your eyes. Perhaps you become afraid: “My god, all darkness is disappearing! Just let me see, by opening eyes, what is happening.” But by opening the eyes, you destroy the whole experience. That is the moment to resist the temptation of knowing what is happening. Let it happen, because you will know only when it has happened.

And once you have known the black spot disappearing… that black spot is you and that white spot is your consciousness. The black spot is your ego, and the white spot is your being. Allow the being to spread and let the ego disappear.

Just a little courage… it may look like death, because you have been identified with the black spot and it is disappearing. And you have never been identified with the white spot, so something unfamiliar, unknown, is taking possession of you. These are the reasons why you open your eyes. Don’t open your eyes.

Your mind may give any rationalization — don’t listen to the mind. When you have come to me, give me a chance; listen to what I am saying to you.

If your mind comes in between, put it aside.

Your mind is your misery, your mind is your bondage. […]

The moment you see the black disappearing completely, just a little courage. Keep your eyes closed, and it may bring you a great transformation that comes to people after lives of effort. That it is coming to you so easily can mean only one thing: in your past lives you must have worked. But the work has remained incomplete. This time, don’t leave it incomplete. Let this life be your last life in the body.

When the whole universe can become our body, why should we be confined to the small body? It is imprisonment.

-Osho

From The Hidden Splendor #19, Q3

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com  or you can read the entire book online at the Osho Library.

Many of Osho’s books are available in the U.S. online from Amazon.com and Viha Osho Book Distributors. In India they are available from Amazon.in and Oshoworld.com.