Seeing This, No-Mind Arrives – Osho

Is it possible that the no-mind evolves quite naturally out of the mind without struggle and anguish, without exploding, hammering, cutting and such wild acts? Is the very idea of no-mind, which seems to be in the mind and yet transcending the mind, a seed like form of the no-mind? Is it helpful to meditate along these lines of mind-transcending concepts like eternity, nirvana, death? My mind seems to explode when I do. It feels like I am pushing over my limit and I get afraid of becoming schizophrenic.

The no-mind cannot arise out of the mind. It is not a growth of the mind, it is not in continuity with the mind; it is discontinuous. It is as discontinuous as disease is with health. The health does not arise out of the disease; it arises out of the removal of the disease. Disease was encroaching on the space and was not allowing the health to bloom.

The disease has to be removed. It is like a rock blocking the path of a small spring. You remove the rock and the spring starts flowing. It does not arise out of the rock. The rock was blocking it, the rock was a block. So is the mind. Mind is the block for the no-mind.

No-mind simply means that which is not mind at all. How can it arise out of the mind? If it arises out of the mind, it may be super-mind, but it can’t be no-mind. That’s where I differ from Shree Aurobindo. He talks about the super-mind. A super-mind is the same mind more decorated, more cultivated, more cultured, more sophisticated, more strong, more integrated — but all the time the same old mind.

Buddha says not super-mind but no-mind; not super-soul but no soul; not super-individuality, not super-self, but no-self, anatta. That is where Buddha is unique and his understanding the deepest. A super-mind is a growth, a no-mind is a leap, a jump. The no-mind has nothing to do with the mind at all. They never meet even, they never encounter each other. When the mind is there, the no-mind is not there. When the no-mind is there, the mind is not there. They don’t even say hello to each other — they can’t. The presence of the one is necessarily the absence of the other. So remember it.

That’s why I say Shree Aurobindo never became enlightened. He remained polishing the mind. He was a great mind, but to be a great mind is not to be enlightened. So is Bertrand Russell a great mind. But to be a great mind is not to be enlightened. So is Friedrich Nietzsche a great mind — and Aurobindo and Nietzsche have many similarities.

Nietzsche talks about the superman and Aurobindo also talks about the superman. But the superman will be a projected man. A superman will be this man; all the weaknesses destroyed, all the strengths strengthened — but this man. Bigger than this man, stronger than this man, higher than this man, but still on the same wavelength, the same ladder. There is no radical change, there has never been a discontinuity.

No-mind means discontinuity with all that you are. You have to die for no-mind to be. So the first thing. You ask, “Is it possible that the no-mind evolves quite naturally out of the mind?”  No. It is not an evolution, it is a revolution. The mind is dropped and suddenly you find the no-mind is there, has always been there. The mind was clouding, making you confused, was not allowing you to see that which is. So it is not an evolution.

And you ask, “Is it possible without struggle and anguish?” It has nothing to do with struggle and anguish. No-mind has nothing to do with struggle and anguish. It does not come out of struggle and anguish. Anything that comes out of struggle and anguish will carry the wounds. Even if those wounds are healed, the scars will be carried. It will be again a continuity.

The struggle and anguish is not for the no-mind; the struggle and anguish arises because the mind struggles to keep itself in power. The fight is given by the mind. The mind does not want to go, the mind wants to stay. The mind has become so powerful; it possesses you. It says, “No, I am not going to get out. I am going to stay here.” The whole struggle and anguish is because of the mind. The no-mind has nothing to do with it. And you will have to go through this anguish and struggle. If you don’t go through the anguish and the struggle, the mind is not going to leave you.

And again let me repeat, the no-mind is not born out of your struggle; out of your struggle only comes the mind. The no-mind comes without any struggle. The rock gives you the struggle. It does not want to move. It has remained in that spot for centuries, for millennia — who are you to remove it? “And about what spring are you talking? There is none. I have been here for centuries and I know — there is none. Forget all about it!” But you want to remove the rock. The rock is heavy, the rock is rooted in the earth. It has remained there for so long. It has attachments; it does not want to go. And it knows nothing of the spring. But you will have to remove this rock. Unless this rock is removed, the spring will not flow.

You ask: “without exploding, hammering, cutting and such wild acts?” The no-mind has nothing to do with your acts. But the mind will not go. You will have to hammer and cut and you will have to do a thousand and one things.

Is the very idea of no-mind, which seems to be in the mind and yet transcending the mind, a seed like form of the no-mind?

No — there is no seed in the mind of the no-mind. The mind cannot contain even the seed of no-mind. The mind has no space to contain it. No-mind is vast, like the sky. How can it be contained in a tiny thing, the mind? And the mind is already too full — full of thoughts, desires, fantasies, imaginations, memories. There is no space.

In the first place it is very tiny — it cannot contain the no-mind. In the second place it is so full, overcrowded, so noisy. The no-mind is silent, the mind is noisy. The mind cannot contain it; the mind has to cease. In that cessation is the beginning of a new life, a new being, a new world.

Is it helpful, you ask, to meditate along these lines of mind-transcending concepts like eternity, nirvana, death?

Those so-called mind-transcending concepts are still concepts and are of the mind. When you are thinking of eternity, what will you do? You will think. When you are thinking of nirvana, what is going to happen? Your mind will spin and weave, and your mind will give you beautiful ideas about nirvana — but that will be all mind work. What can you think about death? What will you think if you think about death? You don’t know. How can you think anything about that which you don’t know?

Mind is perfectly capable in repeating the known; with the unknown it is impotent. You don’t know eternity; all that you know is time. Even when you think of eternity it is nothing but lengthened time, stretched time — but it is time. What do you know about nirvana? — all that you have heard about it, read about it. That is not nirvana. The word nirvana is not nirvana, and the concept of nirvana is not nirvana. The word God is not

God, and all the pictures and all the statues that have been made of God have nothing to do with him — because he has no name and no form.

And what are you going to think about death? How can you think about death? You have heard a few things, you have seen a few people dying, but you have never seen death.

When you see a man dying what do you see? He breathes no more; that’s all that you see.

His body has become cold; that’s all that you see. What more? Is this death? — The body becoming cold, breathing stopping? is this all? What has happened to the innermost core of the person? You cannot know without dying. You cannot know without experiencing.

The only way to know the unknown is to experience it.

So these concepts won’t help. They may rather, on the contrary, strengthen the mind, because the mind will say, “Look, I can even supply you mind-transcending concepts.

See what I am doing for you. Keep me with you always. I will help you to become enlightened. Without me you will be nowhere. Without me how will you think about death and nirvana and eternity? I am absolutely essential. Without me you will not be anything at all.”

No, these meditations won’t help. You have to see it — that the mind is not going to help at all. When you see the point that mind is not going to help at all, in that very helplessness, in that very state, there is silence; all stops. If the mind cannot do anything, then nothing is left to do. Suddenly all thinking is paralyzed; it is pointless. In that paralysis you will have the first glimpse of no-mind… just a small window will open. In that stopping of the mind you will have a taste of no-mind. And then things will start moving. Then it will be easier for you to get lost into the boundary-lessness.

You cannot meditate; you have to go into it. Meditating upon it is a pseudo activity; it is a kind of avoiding, escaping. You are afraid of death, you think about death. You are afraid of nirvana, you think about nirvana. Thinking gives you the feeling that you are capable even of thinking about death and nirvana.

My mind seems to explode when I do.

Mind is very cunning. It must be deceiving you — because mind cannot explode while you are thinking. About what you are thinking does not matter; while you are thinking, mind cannot explode. Mind will be enjoying it, and in that very enjoyment you are thinking you are exploding.

It feels like I am pushing over my limit and I get afraid of becoming schizophrenic.

Dinesh, you need not be afraid of ever becoming schizophrenic, because you already are – everybody is. Mind is schizophrenic, because mind knows nothing of unity. Mind is always split. Mind always has alternatives, to be or not to be, to do this or to do that.

Mind is always indecisive. Even if you choose something it is only a part of the mind that chooses it, the other part remains against it.

The mind is never total, so mind is schizophrenic. You need not be afraid of that. To be in the mind is to be schizophrenic. Only Buddhas are beyond it. The whole humanity is schizophrenic, more or less. When you go beyond a point then you have to seek and search for the psychiatrist, but the difference is only of degrees; the difference is only of quantity not quality. Even between you and your psychoanalyst there is only a difference of degrees.

Remember, mind will not help. Mind cannot help, mind can only hinder. Seeing this, no-mind arrives. It is not that you bring it; it arrives on its own accord.

-Osho

From The Diamond Sutra, Chapter Two

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Let Consciousness Be Your Master – Osho

You say: Go beyond the mind. Do not listen to its chatter. Discipline it and make it a servant. Do not be its slave. But how to know when the mind is being disciplined and when it is being repressed. 

Prem Lisa, the difference is so great that it is impossible to miss it. Repression happens through fighting with your mind. Discipline happens through being watchful, aware, alert. In discipline, there is no fight implied. In discipline, there is no condemnation, no evaluation. One simply looks at the mind silently, seeing the whole traffic, without saying what is right and what is wrong, what should be and what should not be, just as, standing by the side of the road, you watch the people walking by – saints and sinners, beautiful people, ugly people, good people, bad people – but you are unconcerned. It has nothing to do with you; you are out of it.

That’s exactly the meaning of the English word “ecstasy”. Ecstasy means to be out of the mind. You are just looking, as one looks at the clouds moving in the sky or at the river flowing by – cool, detached. Neither are you trying to cling to something nor are you trying to push something away from you.

This is pure awareness: you are only a mirror. And in just being a mirror, the miracle happens – the miracle of discipline. Slowly, slowly, the traffic starts disappearing. Less and less thoughts are moving on the road; less and less pictures are appearing on the screen, less and less memories, fantasies. Gaps start appearing.

A mother was telling her child, “Be very careful when you go to school because the traffic is dangerous at rush hour time.”

The child said, “Don’t be worried. I always wait by the side of the road. When a gap comes by, then I cross the road.”

“When a gap comes by…” As you are looking at your mind you will be surprised: gaps come by, intervals when there is nothing to be seen. The observer remains alone and because it is alone it is no longer an observer either. You can’t call it an observer because there is nothing to observe. The mirror is there, but it is not reflecting anything. There is no duality of the seen and the seer. In these intervals discipline arises.

The word “discipline” is also beautiful. It is sometimes very significant to go to the roots of words. “Discipline” comes from a root which means learning. When you are looking at a gap, learning happens. Learning about what? Learning about yourself, because there is nothing else. You are full of awareness. You are just full of your own being, overflowing. And this experience of just being yourself, overflowing, undistracted by anything, undisturbed by anything, is the greatest learning, the greatest possibility of knowing the truth. This is discipline.

From the same root comes the word “disciple.” Disciple means one who is becoming capable of being utterly silent in the presence of the Master. The disciple is one who allows the interval to happen when he is with the Master. With the Master you are bridged only through silence; when there is nothing in your mind you are bridged. Something then transpires between the Master and the disciple. A flame jumps from the Master into the heart of the disciple. The unlit candle of the disciple suddenly becomes lit. All is joy and light and love, and a great dance arises.

Lisa, discipline can never be misunderstood as repression. Repressions are totally different. In repression you have already decided what is wrong – a priori decisions. In fact, others have decided for you what is wrong and what is right. Now you are simply trying to impose the ideas and opinions of others upon yourself. You will have to repress your nature. You will have to force that which is wrong – or which you have been told is wrong – deep into the unconscious. There will be a fight, great turmoil. Instead of bringing silence to you, every method of repression brings more turmoil.

That’s why the so-called religious people are more restless, more worried. You are worried only about this world; they are worried even about the other. You are worried only about this life, they are worried about many, many past lives and future lives. Your worries are nothing compared to the worries of the so-called religious people. And they are sitting on a volcano, because whatsoever is repressed is there; it is not destroyed.  Repression never destroys anything; you are simply sitting on top of it. And the danger is that you cannot sit on top of it for twenty-four hours a day; you have limitations. You will get tired, you will need some rest. And whenever you will be tired and you will need rest, repressions will start arising in you.

Hence, even your greatest saints go on thinking, fantasizing, dreaming about all those things that they have repressed.

Mahatma Gandhi has written in his autobiography: “I have been able to control my sexuality as far as my day is concerned, but in the night, in my dreams, it comes with a vengeance.” This he was writing at the age of seventy… a whole life of repression!

Yes, in the day you can somehow manage, but in the night, in the dreams, that which you have repressed in the day is bound to take revenge. It will come back, it will explode in you.

Hence, down the ages your saints have been very much afraid of sleep. They go on cutting down on their sleep – five hours, four hours, three hours, two hours. And the less they sleep the greater the danger, because all their repressions have to come in those two hours in a very condensed way. Then they are crowding in from everywhere. And people worship them! The less a saint sleeps, the more people worship him. They say, “Look how much he has sacrificed! What a great austerity he is doing – he is not even sleeping! Or he sleeps for only two hours or one hour.”

The reality is that he is afraid of sleep. And from where is the fear coming? The fear is coming from the fact that when you are awake you can control, but when you are asleep, who is there to control? The controller is asleep, is in a relaxed state. He cannot sit on top of all the repressions, and they will assert themselves.

So, Lisa, if you are fighting with anything, then it is not discipline. I don’t teach fight, I teach awareness. It is useless to fight with the darkness, utterly useless and stupid. Bring the light in. Why fight with darkness? And how can you ever hope to win by fighting with darkness? Bring the light in and the darkness is found no more.

You are surrounded by much darkness: greed, anger, jealousy, lust, ambition, ego. These are layers of darkness. If you start fighting with all these layers of darkness you are not going to win, because there is no way to fight with darkness directly. Darkness does not exist in the first place; it is only the absence of light. So if you want to do something with darkness, don’t try to do it directly, do something with light. If you want darkness, put the light out. If you don’t want darkness, put the light on. But do something with the light, forget about darkness. If the light is there, darkness is not there. If the light is not there, you cannot avoid darkness. You can close your eyes, you can try to forget about it, you can become occupied somewhere else, you can take your mind far, far away from it, but it is there all the same. And it will show in your acts, in your thoughts, in your behavior. It will come up again and again. You cannot hide it – it is impossible to hide it. The truth of your being, whatsoever it is, is bound to surface.

Lisa, become aware. And I am not saying what is wrong and what is right. I am simply saying: Be aware; or, awareness is right and unawareness is wrong. When you are aware, things will start changing of their own accord, and then the mind functions as a servant. It is a machine, a beautiful machine, one of the most complex machines invented by nature in thousands of years. Man has not yet been able to create anything comparable to it. Even the best computer is not yet so capable.

A single human mind can contain all the libraries of the world. It is almost infinite. Its capacity is great, its use is great, but it should be your servant not your master. As a servant it is beautiful; as a master it is dangerous.

Let consciousness be your master and mind your servant. It happens through awareness. And I am not telling you to control it, because all control is repression. I am not telling you to fight, because all fight is a sheer waste of energy. You are fighting with your own servant – you are wasting your energy. You need not fight with your servant, you have simply to say, “I am the master”; that’s all.

You have simply to be the master, that’s all, and the servant bows down. The servant immediately understands that the master has come in. And how does the master come in? The moment you become awake, the master comes in.

You ask me, Lisa:

You say: Go beyond the mind. Do not listen to its chatter. Discipline it and make it a servant. Don not be its slave. But how to know when the mind is being disciplined and when it is being repressed? 

It is very simple. Nobody can ever mistake the two; nobody can ever confuse the two. They are so different – just like light and darkness, just like love and hate, just like flowers and thorns, just like poison and nectar. They are so totally different! But if you think about them you may get confused.

In thinking you cannot make the distinction. Don’t think about them – experiment, experience, and the distinction will be absolutely clear.

-Osho

From Walking in Zen, Sitting in Zen, Chapter Three

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Being a Light Unto Myself – Dayanand Bharati

The alchemy of transcendence

A lot of water has flown down the Ganga since that article about the addiction, How I Came to One-Mind.

I had transcended alcohol addiction and sobriety then. It is not quite correct that “I” had transcended it. Transcendence happened after “I” had failed absolutely, completely. Only through the power of awareness and watching both had disappeared, in a blaze of grace never to be seen or heard of again.

The first true transformation had happened in my life. It was real. It was a miracle. I was in awe and the mind still cannot comprehend, even now, because he was left out of the loop. I mean something that was such a strong destructive habit for almost half of my life, suddenly just gone, evaporated like it never existed from one moment to the next.This was a key experience; I knew this key can be used to transcend the mind itself, and not just part of it.

Many changes happened right after this transformation.

I was filled with love and gratitude.

All doubt about myself was erased from my mind forever. I knew for certain that truth existed.

It was a clear confirmation that transcendence is possible, I had experienced it, even just on this small scale of the personal mind, the impact was mind blowing, literarily.

I had been on the right path.

I was not in some kind of spiritual illusion about myself, because even in all that time I had been with my master I never had an experience that confirmed that I was on the right path, never a proof, except his acceptance of me and my love and trust for him.

Of course many other things happened on the emotional and mental plane but never this final proof, this dropping into another dimension this falling out of polarity. But now this was it, the first real transformation made it all real.

I was free now of all personal unconscious layers, free of the hidden influences that had directed this life so far.

I was conscious of myself as part of existence and not anymore part of Society. I was free of all the games society is playing. I had nothing to do with it any more, there was nothing I wanted from the outer world.

Therefore, anxiety dropped away immediately, replaced by a natural trust in existence.

I was loved, accepted and embraced by life, I was ultimately worthy to be alive.

I looked at myself now, not anymore at others.

I had asked my whole life, the other, the woman, the mother image to confirm me, give me worth and value, love me, or the lover, to satisfy me, give me bliss and fulfillment.

But I was asking a mirror image, there was nobody in these reflections, only my own projections, nobody really there, only the reflection echoing back, asking the same from me.

Just like when I look in my bathroom mirror and ask, do you love me?

What will happen?  Will the reflection say: Yes!

No, the reflection will say “Do you love me”?

There was no other!

To me, this is best described by a small anecdote my beloved master Osho has told once.

I don’t recall in which discourse so I tell it as I remember it.

My master had a friend who had a butcher shop in his village,

(It must be a made up story, no Jain, even an enlightened one ever walks into a butcher shop), anyway he liked the man and he dropped in occasionally to say hello.

One day just before closing time my master stopped by and asked how his day was, the butcher said he had a great day today, I sold all my meat except for this chicken here.

That very moment the shop door burst open and a customer rushed in, “ahh.. glad I made it, I have some friends over today for dinner and need a chicken.”

The Butcher winked at my master and put the chicken on the scale, “$5 please”, he said.

“Hmmm”, said the customer, “do you have a bigger one?”

Without hesitation the butcher walked back in his storeroom with the chicken, made some noise and came back with the same chicken

He slapped it on the scale and said, “this one will be $7”.

“Tell you what”, said the customer, “I will take both.”

Now there is only one chicken. My master said there is always only one chicken. Asking for both will reveal the truth! That there is not two!

Being alert, watching, looking, inquiring is asking for both.

Love this story!

The steps that led to transcendence

I want to elaborate on the steps that led to this transcendence, because this is a key that can be applied to transcend any duality.

And it can be used by anyone.

Before the transformation of getting drunk and trying to control it I had always believed I was going in a straight line, from this point to that, from unhappiness to happiness, from addiction to sobriety, from dependence to independence. And to get there I just had to try hard enough, give it my all and one bright sunny day…it will happen. I will arrive at my final destination. I will be free, sober, happy, loved, enlightened. And when it didn’t happen, as I hoped, the reverse attitude kicked in, no matter how hard I try I will never make it.

I will be never be free, sober, happy, loved, enlightened.

But in the struggle to be free of the drunkard I became aware that I was not going in a straight line at all, I became aware of the circle, going from negative to positive and back again to negative, from addict to anti-addict back to addict….. From unhappiness to happiness back to unhappiness, round and round….

If I follow a straight road and keep going and going I will eventually drive around the planet and arrive exactly where I am now same with the mind.

Before I was never aware of this fact, because the opposite was always hidden in the unconscious, half of the globe hidden in the dark night.

The road invisible appears non-existent, that is why it looks like it is a straight line, a half circle looks like a straight line, going from dawn to dusk from here to there, the other half is dark, unconscious, hidden, but I had somehow, through watching my mind and by trying, digging myself out of myself hopelessly, brought eventually light to that dark hidden part.

I suddenly saw the whole mind, I stood apart, I saw the full circle not just half. I became aware that they are one whole and not 2 separate things.

It changed everything!

“If you make a circle, the end and beginning meet — only then is the circle complete. If you become a circle, whole, total, in you will meet the beginning and the end. You will be the very source of the world and you will be the very climax of the world. You will be both the alpha and the omega. And unless you become that, something is incomplete; and when something is incomplete you will remain miserable. The only misery that I know is being incomplete. The whole being tends to be complete, needs to be complete, and the incomplete becomes a torture. The incompletion is the only problem. And when you become complete, the end and the beginning meet in you. God as the source and God as the ultimate flowering meet in you.”

-Osho

From The Hidden Harmony, Chapter #4

It is not that the mind saw that, he cannot, he is not able to look around the full circle, around the whole globe, the mind, just like the eyes, can always only see half, the front or the back, the up or the down but the eyes can never see front and back, up and down at the same time.

That is the limitation of the mind and body.

Only awareness can see all, not see, be all, rooted at the center with full awareness of all that is.

Being aware of that, I could not be in illusion anymore that one day I will be fulfilled, that this mind would one day arrive at its destination, at one side and stay there, there was no destination, a circle has no end, no arrival point it just goes round and round, on and on, like the horses on a merry go round.

Understanding this clearly, the turning in happened, the “letting go” happened, the transformation happened, addict and anti-addict evaporated into awareness, into the heart of being, because reaching anywhere was not possible, choice was not possible, choice was an illusion.

I would never reach one side, because there is no one side, there is always 2 sides, like breathing in and breathing out, there cannot be only breathing in, or only breathing out. But the mind believes that this is possible, that is the illusion.

I would never attain fulfillment in any of my desires because they are all based in duality.

There was no love waiting for me at the end of the tunnel, or security, or happiness.

There was always both waiting for me.

Love and hate, happiness and unhappiness, life and death.

If I am in love unaware, hate is waiting in the basement for its turn, because love is based on hate and vice versa, they are each other’s contrast, how would I know what love is if I did not know hate, its opposite.

Seeing this, understanding this, choice was now irrelevant.

I would always end up at the opposite again sooner or later.

The illusion that I was going somewhere that I was growing, winning, that one day I will arrive at my goal was only an illusion, or that I will be condemned for ever, in eternal despair was also only one side of the coin.

It is like a chess player suddenly becomes aware that he is actually playing against himself, his own mirror image.

I became aware that I was 100% addicted to alcohol, I wanted to get drunk, escape, forget, period.

And I was aware that I wanted 100% to get rid of the addiction, be free of it, period.

And both identifications where mine. I was the only player in this game

I was aware of the opposite player as myself, I was my own enemy my own competitor, I competed against myself, tried to win against myself.

But now the light was on, I saw who I was playing against and I knew the next move I would make because the opponent was me, myself my own mind.

I played from now on with an open deck of cards.

Like playing poker with all the cards open faced you know exactly the next card coming up, the game is meaningless, there is no more game because the game consists of the not knowing what card will be next, will it be a winner or a looser?

That day, the game of playing and winning against the world, collapsed, because it was all me, my projection.

I was the world and I was the individual, because I projected me onto the world, the world was me, my projection.

The mind got it too!

Once a fact is known it cannot be reversed, once a child knows by experience that fire burns it will know it for life and not touch fire again.

Once the mind knows 100% it is not possible to get fulfillment outside

It will cooperate and stop reaching out.

The mind itself inside of me did not collapse yet, only the mind going out, playing with the world, getting, desiring, escaping resisting the outside was now meaningless. I did not project the images in my mind onto the outside anymore, but the images themselves where still intact.

The conditioned mind fell onto itself.

I was the center now and the world was the periphery. Before I had no center I was kicked around like a ping pong ball on the periphery.

I became a light onto myself, I could see where I was going. Now I had a center. I was “in” but the center was again divided in itself, inside, into its own duality.

“If you are wise, intelligent, and you know how to contain the opposites together in a deep friendly embrace, then thesis opposed by antithesis will create a new phenomenon in your being: synthesis. On a higher plane you will arise. In a deeper way you will be united. And then again the synthesis functions as a thesis, creates its antithesis, and again, on a higher plane, synthesis. It goes on and on, waves upon waves, higher and higher. There are planes upon planes, and one can go on reaching. The ultimate plane is the total synthesis of your life. All conflict disappears – is not dropped, but disappears of its own accord.”

Osho

From The Secret of Secrets, Vol 2 #13

For me the addiction to alcohol was the catalyst that pushed me into awareness, but it can be anything that the mind is addicted to, the mind is basically in its essence addiction.

What I am pointing to in this writing is, that any duality can be transcended with deep inquiry and awareness.

The conditioned mind, acquired in this life had been erased.

But the ancient mind, the totality of the mind with its roots in the beginning of time had not yet. But it opened the door to “The final ultimate synthesis”.

In deep gratitude to my beloved master Osho.

Dayanand Bharati

This is a follow-up to a previous posting by Dayanand, How I Came to One-Mind.

 

Zen: Twenty-four Carat Gold – Osho

Maneesha, perhaps Zen is the only path that has led thousands of people to the ultimate reality. And in a way, it is so simple. There have been arduous ways, there have been self-torturing systems of belief. There are religions which are nothing but moralities, which are very temporary, having no relationship to the ultimate values of existence.

Zen is not a morality. It never talks about right and wrong. It never talks about the saint and the sinner. It is so respectful of reality that nothing in the whole of history can be compared with this respectfulness. It is not only respectful to human beings, but to this cricket, to these cuckoos, to these crows. Wherever life is, the Zen experience is that it is the same life. There is no categorization; nobody is lower or higher, but just different forms of the abundance of existence. It blossoms in many forms, in many colors; it dances in many ways and in many forms, but hidden within it is the same eternal principle.

Zen does not belong to the ordinary category of religions either, because it has no theology, no God, none of the nonsense questions which have troubled people for centuries. It has reduced the whole of religiousness to a single point within you. These anecdotes again and again reinforce the same point. Remember, the ultimate is within you but it is not within your mind. It is beyond the mind but within you.

Mind is a small corner in you, a small mechanism. It is useful, if you understand its ways of working; but it is otherwise dangerous, because it tends to take possession of you, to become the master, and to lead you into the ways of power, money and prestige. You are lost in a jungle of desires, longings; you live thirsty and you die thirsty, while the source of all fulfillment is within you.

Zen cuts all nonsense out. It is twenty-four carat gold, no mixture. That makes it very simple and also very difficult. It is difficult, because the simple is the most difficult thing in the world to understand. It is simple because it does not require you to do anything at all. Just sit silently, settle within yourself, and you have arrived at the place which is your home and has been always your home. It is your very being.

-OSHO

From Zen: The Diamond Thunderbolt, Chapter Five

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Dis-identification

Dis-identification can still see identification but identification cannot see dis-identification. No-Mind can see mind but mind cannot see No-Mind. In identification one is not aware of being identified, but in dis-identification one is still aware of the possibility of identification. Jean Klein used to say “that in order to know who one is, it is first necessary to know what one is Not”. Just to say that there is no Not doesn’t cut it. Talley ho.

-purushottama

This post is from a collection of essays, stories, insights and poems that have occurred to me along the Way titled Here to Now and Behind.

The Royal Process for Spirituality – Nisargadatta Maharaj

Nisargadatta MaharajQuestioner:  May I ask: so consciousness comes into awareness.

Maharaj: Of course, everything is in awareness.

Q. Yeah, okay. First there was awareness, then consciousness.

Translator: He wants you to talk. At the same time he wants you to talk at a very high level.

Q. I do not know if that question is low level or high level.

M. Either way you have to face the music.

Knowingness is consciousness, that I amness. That I amness is a product of or objective to the body.

This is the instrument that says I am, an instrument of awareness. This is like an announcer and for an announcer you have to have this instrument, a psycho-somatic instrument. Awareness is the energy or that which provides the energy.

You see now presently you are starting from the body-mind level. You are a person deeply entrenched in body-mind. You think that you are a human being. Your identity is limited to the body and whatever concepts you are continuously collecting up to now. That is your present identity.

Now when you start the spiritual course, you reject, I am the body, you reject, I am the concepts and you come to this “I am” only. When you think that “I am” only without words also, just the feeling of I am. You have discarded the body and conscious. At that level you are everything. You are not confined into this body also. Because of that feeling “I am”, the moment that feeling “I am” is there, everything is. The world is. If the “I am” is not, the world is not. I am and the world, simultaneously they appear. Therefore your “I am” is totally that world. That is that unity or unicity. When you discard your identity that you are the body and mind but you are only being that is that unity consciousness.

Understand it thoroughly.

Now would you like to feel that unicity consciousness without the body and mind or would you like to get yourself entrenched in the body and mind and become burdened?

This is the basic principle. So I am telling you again and again, understand only this. Don’t try and collect more concepts. Understand this, assimilate this and be this. Be that total unicity consciousness. Then all further things will spontaneously happen.

Give up your idea, that identity that you are the body and mind. Try to stabilize in a situation from where you can observe your body and mind.

Listen to this only, understand this. This is the basic of philosophy of spirituality. Master it, be that. Then you need not come again.

Normally nobody is open to this aspect of spirituality. This is the most important aspect.

Whatever I am giving you hold on to that, be that and the rest will be taken care of spontaneously.

Does this talk make an impact, impression on you?

Q. Yes, I think it over and then I see immediately the difficulties that arise. I try to meditate this week and soon as you meditate it is more difficult than it used to be. It is very difficult to stay in “I am” only and disregard all the concepts.

M. Don’t try to struggle and try to be that. It is as simple as looking at the flowers and to say “I am not the flowers.” I see the flowers. I am not the flowers. I am here the flowers are there. Like that, be yourself and don’t be the body and mind. You are not the body and mind. I am not the body and mind.

Having received this knowledge, important knowledge, I will not allow you to sit or hang on for longer periods because this will be obliterated.

Having got this, either accept this as the truth, the royal process for spirituality, or throw it out and go to somebody else and collect further ideas and concepts about spirituality.

Enjoy the logic and tricks of this spiritual course. Here he said, “you know you’re not the flowers.” It is as simple as that. Later on, since you are involved with the body mind, apply the same logic. Try to observe the body and mind and understand that you are not the body and mind.

Next question is: identifying body and mind, you are not trying to push it out but by understanding you stabilize in a position prior to body. Physically you are not doing anything, just to understand and be at the higher position.

Now next, by doing this step you are the consciousness. Having rejected body and mind you are the consciousness, that total consciousness.

Now the next stage is, you have to understand that this consciousness is due to body. Because of this instrument of body that feeling of consciousness is there and “I” as absolute cannot be that consciousness.

So again try to observe the consciousness as you observe the flowers, in that state, still you have to feel as in the first lesson. Having become the total consciousness or having realized that I am the total consciousness, the next step is to observe the consciousness and all the play happening in the consciousness. Just to understand, it is a critical stage because at the advent of the body and to the consciousness the outcome to the body it is very strong. So to get rid of that or to understand that you are not the consciousness, the product of the body. But that is the next step.

Is it clear?

Q. Yes I understand it.

M. Have you thoroughly understood enough?

Q. Yes I understand and at times when I am living quietly it is relatively easy to witness what is happening in the mind and happening….

M. Have you understood it thoroughly? Just say yes or no.

Q. Yes. It is a difficult stage. It is difficult to remain a witness to everything that is happening in the mind, in the heart, in the memory, all those things. We know quite well we are not those things. Our identity isn’t with those formations.

M. What is more important is the witness not whatever is witnessed. You need not keep an inventory of all that you have witnessed. There is no question of noting down in your memory because that is a wrong step again. You employ the memory belonging to the mind to note down everything. That is not important. The focus of the attention must be on the witness that you are.

Q. The difficulty is keeping the attention on witnessing because involvement in other things is very strong like Maharaj just said.

M. The moment you are caught up in the current of mind, be again back into the witnessing, back into the witnessing.

Q. There are many times when it is difficult to return to the witness.

M. Yes it is not easy that is why there are very few self-realized persons. Had it been easy there would be any number of self-realized persons. It is difficult.

Q. I’m not complaining that it is difficult. I’m saying that even though we know….

M. The difficulty, he is not going to solve. Everybody knows.

Only this much and no further will be given or elucidated by Maharaj. That’s all. It is the limit of communication. Further, you have to fend for yourself.

I have no form. I have no identity and exactly I also see you as my self. You are my self only, without form and without identity.

So wrongly you strayed into this place by mistake, you stumbled into this place. Now you are compelled to listen to this talk. So collect all the talk and use it and don’t come again. If you think it is good, use it. Otherwise throw it out.

-From a talk given on January 11, 1981

The Ultimate Subject – Jean Klein

You are looking for an experience, for God, for beauty. This means you see what you are looking for as an object. I would say: Simply inquire who is looking. When you really inquire, you will see that the looker is what you are really looking for. That is the shortest way, if one can still speak of a way.

Be clear in your mind that what you are looking for can never be an object. Because you are what you are looking for, so you can never see it, never comprehend it. You can only be it. Being it means you have no representation, no idea of it. You are free from all concepts. When the mind sees this it comes to a stop. Then you find yourself in a kind of nakedness. You are this nakedness free from all qualification. So, be it really. Be completely attuned to it.

-Jean Klein

Living Truth, page 213

 

When the seen points to the seeing, live the seeing. That is your homeground. When the seen points to the seeing, there is no one who sees and nothing is seen. There is only seeing. This seeing can never be objectified because you are it. It is your homeground. So every object can bring you back to your real nature. So when we ask for the reason for the existence of an object, it is only to reveal this homeground, the ultimate subject.

-Jean Klein

From Living Truth, page 220

Living Truth