No-Mind and Being Present – Osho

Is there any difference between the state of no-mind and being present?

Shunyam Kaveen, it is an intellectual question, nothing to do with your experience; because if you have experienced even a glimpse of no-mind, all questions including this will simply disappear.

Questions belong to the territory of the mind. No-mind means absolute silence – no question, no answer, no thought at all. Hence we call it no-mind.

First you have to understand the mind, because that’s where you are, that’s from where the question is arising. Unless you understand your space – the point from where you are raising the question – you will not be able, even intellectually, to comprehend some difference between no-mind and being present. There is no difference in experience, just two names for the same experience from two different aspects, two different angles.

No-mind is experienced within you. Nobody else can see it; it is purely subjective. With no-mind comes tremendous presence. When you are in the mind you are almost absent. The quantity of your presence or absence has to be measured by your consciousness. You have such a small layer of consciousness – that’s your only presence. Otherwise, ninety percent you are absent.

But the man of no-mind is one hundred percent present. You can feel his presence from the outside.

You cannot see his no-mind. The presence of his being is a radiation of a silent state within. That is beyond you, but if you are available, receptive, you can experience something of the tremendous presence of his being. In each of his gestures, in each of his looks, in each of his words, or even in his silence, you can be touched by his presence of being.

The presence of being comes into existence only when the person as such disappears. It is the melted state of the person – the presence – as if the flower has disappeared and only the fragrance has remained. You cannot catch hold of it, but you can be surrounded by it. Such people who have their being absolutely present – one hundred percent alert – are known in the world of language as having charisma. There is no other charisma. There is only one charisma and one charismatic aura and that aura comes from no-mind. But no-mind is the center within and the aura is the circumference of that mind, that no-mind.

When inside you everything becomes silent, you are no more as you used to be – a person. Now you are just a fragrance, a presence … But your presence has deepened. It has become a solid pillar of light.

Anybody who is intelligent is bound to feel something new that he has never experienced before. So these are two viewpoints: one is the inner experience of no-mind, and the other is from outside. It is the by-product of no-mind, the presence of being.

But first you have to understand the mind, because that’s where you are and that’s from where the journey has to start towards no-mind, culminating finally into a beautiful fragrance – awareness – a magic aura around you.

People have named it in different ways, because people are different. Somebody will say, “It is a hypnotic force.” Somebody will say, “It is something like magnetism.” Somebody will say, “It is mesmerism.” Somebody will say, “It is charisma.” Somebody will say, “We don’t know exactly what it is.” One thing is certain: it has a tremendous gravity, it pulls you towards itself. And if you ar courageous you can be drowned in it and you can be transformed in that drowning. It will be your death and your resurrection, both. As you are, you will die, as you should be, you will be born.

But mind is a very dark place. To comprehend light from there is almost like a blind man trying to comprehend light.

A young English gentleman returns from a stay at a stately home.

“How was your weekend?” asks a friend.

“Well,” he replies, “if the soup had been as warm as the wine, and the wine had been as old as the chicken, and the chicken had been as tender as the maid, and the maid had been as willing as the duchess, it would have been a perfect weekend.”

This is how the mind functions. If you look into your mind you will start laughing at your own mind. It is never in the present. It can’t have presence because the basic quality is missing. It is never in the present. Either it is in the past, which is no more – just a memory, a faded memory, a faraway echo; perhaps a dream that you had seen sometime, but not more than that – signatures on the water.

You have not even completed your signature and it has disappeared. That’s how the past goes on disappearing. You have not even lived it and it slips out of your hands. And then the mind goes on thinking about it.

So either the mind is past-oriented or it is future-oriented. Because it has missed the past, out of sheer necessity a projection arises about the future. The past is no more in your hands, it is gone, and gone forever. There is no way to bring it back. All that you can do is to project into the future whatever you wanted to do, however you wanted to live … Naturally, while you are thinking about the future, making it fuller than your yesterdays, you are missing the present moment.

Your mind moves like a pendulum from the past to the future, from the future to the past. It never stops just in the middle, where reality is. You are always real, but your mind is always unreal. You are always in the present, you cannot be anywhere else. But your mind is never here, it is all over the world. It will not be just at the point where you are. Except for that place, it can roam all over the world. It can go to the moon, it can go to Everest … Everything is possible for it, whether it is memory or imagination, but the mind has no contact with the present. Your body is far more present; it is totally different from your mind.

And very strangely, all the religions have condemned the body, not the mind; because they themselves were using the mind for the faraway future, farther away than ordinary people think about. You think about tomorrow or the day after tomorrow, or the next year at the most. But all the religions were thinking about a future beyond death. Their heaven and their hell and their God are all so far away from the present moment.

And remember: you will always be in the present moment. And the distance between you and those imaginary spaces in the future will remain the same. It won’t change.

Because all the religions were using mind as their foundation, they had to deny the body. It is very unfortunate, but nothing can be done about it. It has happened.

Your consciousness is exactly in the present, just like your body. So I am in favor of your body, because it shares one thing in common with your being: your being is in the present, your body is also in the present. Only the mind is continuously moving here and there, never coming home.

There is a reason for it not to come home: in the present the mind has no function. What can the mind do in the present? The mind’s capacities consist of memory, which is the past, or imagination, which is the future. That is the whole capacity of your mind. There is no place for the present moment. The mind will not know what to do.

In the present you cannot remember, you cannot imagine; in the present you can be! But in the present you can be only when mind is no longer functioning. Hence, my approach is totally different from all religions: I want you to respect your body, because it is in the present, and that will give you the clue – a direct route to your being; because the being is also in the present.

Just leave the mind aside … But we are against the body, we are very condemnatory of the body, not knowing at all that this condemnation of the body is breaking the bridge to your being. A man of authentic spirituality is deeply in love with his body, because he knows body shares many things with being. Mind shares nothing, either with body or with being. It is an absolute stranger that has been forcibly put into you by the culture, the religion, the society. They are using the mind to enslave you.

And because you are in the mind you continuously go on asking about things of which you have no experience. You don’t know what no-mind is, except a word. You don’t know what presence of being is, except that you have heard about it. Just words won’t do.

Move away from the mind … And when I say to move away from the mind, I am saying to move away from the inner chattering. That is the only disturbance that is preventing you from knowing yourself and this beautiful existence. Because your body is in the present, you are in the present, existence is in the present … They are all here-now. Only the mind is a strange phenomenon. But you have been manipulated by others so much … Your educational systems, your friends, your family – everybody is trying to make you a great mind. In other words, everybody is trying to pull you away from the present moment. […]

The mind is very impotent in a way. It cannot give you any existential juice, any existential experience, and that is the only thing that matters. So please move away from mind. Don’t ask the difference, because there is no difference between no-mind and being present. No-mind is the inner subjective experience and being present is available for everybody. It is the circumference and no-mind is the center. But they are both together. Neither the circumference can be without the center nor the center can be without the circumference.

But the circumference can be experienced, and that’s what has attracted millions of people to a man like Gautam Buddha or Chuang Tzu or Jesus or Moses … It was their integrity, their individuality, their solidity. In comparison to them, people felt hollow. They had immense presence. Other people looked just like shadows, without any souls.

George Gurdjieff started saying to his disciples for the first time in the whole of history – he just died in the year nineteen hundred and fifty … He started saying a very strange thing, and although it is not right, he is not wrong. He started saying to people, “You don’t have souls.” What he meant was: “You don’t have any presence, your being is hollow. Inside you there is nothing but darkness, unconsciousness, absence. Everything is absent.”

You have been told for centuries that you are born with a soul. It is absolutely wrong according to Gurdjieff. I know and he knows that what he is saying is not the truth, but it is a device. He is making you aware of your hollowness, of your emptiness, and he has chosen the best way to hit the nail on the head. He is saying, “You don’t have souls! Forget all that nonsense that tradition has been telling you. That was a deception, but you accepted the tradition that, ‘We have souls already, there is no need to seek and search.’”

He said, “You will have to create the soul, you cannot have it just through birth! Through birth you get only the body. Through your upbringing you get your mind. And through a conscious effort to transcend into the beyond, you will achieve the soul.”

He said definitively that only a very few people have lived with souls. And without a soul, what are you? A cabbage, a cauliflower? I have heard there is some difference between cabbages and cauliflowers. And the difference is that the cabbage is uneducated and the cauliflower has college degrees. But that does not make much difference – both are vegetables. Your life is a vegetation.

Of course I cannot agree with Gurdjieff as far as the truth is concerned. But I agree with him and his compassion – that he did not bother about the truth, he bothered more about you. He wanted to make you aware that unless you do something, you are not going to create a soul. Soul is your own creation. But he went too far. I am not ready to deny you the soul; I only deny you the awareness of it. You are born with the soul as you are born with the body. Mind is a social product. You are not born with the mind. That’s why a Mohammedan has a different mind and a Hindu has a different mind and a Christian has a different mind. You can see their differences of mind. […]

Every person gets a mind ready-made, and that mind is being forced into him by all methods and means. That is the only part that has not been given to you by existence. Existence has given you the body: love the body, rejoice in the body, let the body dance without any guilt and without any fear of these religions, and you will be coming closer to your being through the body.

Nobody has come closer to the being through the mind. Mind is the most arbitrary, artificial creation by the society to subdue the individual, to destroy his individuality, and to destroy the discovery of his own being.

You are born with the soul, but you are absolutely unaware of it – because of the mind. The mind never allows you to be in the present. That’s the reason my insistence on meditation is so strong – because meditation simply means a method to get rid of the mind.

The moment the mind is not there, suddenly you are in a new space: so fresh, so beautiful, so blissful. That is your soul; that is your no-mind. And once you have entered that space, that space starts growing around you and creates a certain energy field. That becomes your presence of being.

-Osho

From Sat Chit Anand, Chapter 19

Copyright© OSHO International Foundation

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Make Your Mind as Sharp as Possible – Osho

Since I have been a sannyasin, I have thought that I needed to use my mind less if I was to be in touch with my heart. Yet I heard you say the other day that we should train our minds to keep our intelligence alive and help it become sharper and sharper. Could you please clarify this?

Life is not so simple as you think; it is very complicated. It is true that if you want to be in touch with me, you will be more and more in the heart, not in the mind, because the mind has no qualities for inner growth. It has immense powers for outer research, for objective, scientific work. But for religious growth, it is absolutely impotent.

So if you listen to me through the mind, then what I am saying to you is lost in a desert. It will never reach to your heart. That’s why I have always insisted: put the mind aside and be with me with your heart, with your love, with your trust.

But that is only one part of the story. When I said I would like you to make your mind as sharp as possible, that is a totally different dimension, because unless your mind is sharp enough you are going to be enslaved by the society. You are already enslaved by the society because your mind has not fought against it; it has been obedient to it.

Both these statements belong to different contexts, so don’t get mixed up. When I say be with me with your heart, put the mind aside, it is one thing, one context, that of being a disciple. And if you can really do it totally you can reach to the highest peak that is of being a devotee.

These are the three stages. The student listens only from the mind; he will collect knowledge, but he will not become a knower. The disciple tries to put the mind aside and listen from the heart. He is making an effort. The mind will come again and again in between; the effort will not be total, but still, if something reaches to the heart, even a few seeds, soon it will change the whole color of your being. The season will not be far away when the heart will start blossoming. That is the point when you reach to the boundary line of being a devotee.

Now you are capable of putting the mind completely, totally, away without any interference… as if you are not a mind at all. You are just heart and heart. Your every fiber is simply vibrating with love, openness, vulnerability. The devotee and the master start melting into each other. The disciple once in a while gets a glimpse, but the devotee becomes totally one with the master.

The disciple can fall back, can get into the mind again. The devotee has broken the bridge that leads to the mind. He cannot go back; the past is finished. He has become part and parcel of the master’s energy.

This is one context. And you are mixing it with another context. As far as the society, the outside world, the religions, the governments are concerned, you have to be very sharp and very intelligent; otherwise they will enslave you. They will exploit you. They have been doing it for centuries. They have not allowed millions of people to go beyond the age of thirteen as far as the mind is concerned.

The person may be seventy years old; he has the mind of a thirteen-year-old child. This is what I mean by retardedness.

Society does not want you to grow up; it simply wants you to grow old. It wants you to function as a machine, a robot – absolutely obedient, no argument, no question. It needs you only to be efficient.

To the society you are not an individual to be respected but only a mechanism to be used, and there is no other insult, no other humiliation more ugly than using people as machines, as things.

Against the society, use the mind. Mind is a perfect means to keep you independent, to keep you alert. It is a good fighter, but it is not a lover. So when there is need to fight, when there is need to stand up for your liberty, use the mind; heart will not be of any use. Heart knows no way to fight.

But the context is totally different, and I call that man conscious who can use his capacities in their right context and does not get mixed up. Eyes are for seeing – you cannot hear from them. And ears are for hearing – you cannot see from them. So use them whenever the need is there, and don’t let them come in each other’s way.

Mind is a beautiful instrument. It has to be sharpened, but remember its limitations. It should remain a servant to the heart. The moment it becomes the master, the heart simply dies. In slavery, the heart cannot exist.

So there is no contradiction in what I have said – just two different contexts. And your consciousness is different from both, so a conscious person can use his heart when needed, can use his mind when needed, can put both to silence when he wants to be absolutely in a state of nirvana, where neither the mind is needed nor the heart. When he wants simply to be himself, both are not needed.

If you are the master of your instruments, there is no problem. If you have a flute and I ask you, “Can you stop playing on it for a few moments – I want to talk to you,” and you say, “I cannot do it; the flute won’t stop,” what will be thought about you? You are insane. The flute won’t stop? So you are not playing the flute, the flute is playing you. When you want to stop the mind, just say, “Stop” – it has to stop. If it moves even a little bit, that means something has to be done urgently. This is dangerous: the servant is trying to be the master. The servant should be the servant, and the master should be the master. And beyond both is your being which is neither servant nor master… which simply is.

That ‘isness’ is the goal of all meditations.

-Osho

From The Path of the Mystic, Chapter 37

Copyright© OSHO International Foundation

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Living in Consciousness

Consciousness has been at the center of my life for almost 50 years, as it has been for so many of us. But, I am a practical sort of guy and so am not very interested in the conceptual “consciousness.” On the contrary, the consciousness that I am interested in is the “being consciousness.” There are many neo-advaita teachers around who tell us that we are always consciousness. And, since we are always awareness, consciousness, there is nothing to be done. Osho is much more compassionate. He too tells us that we are already Buddhas but he also reminds us that the difference between us and him is that he is aware of his Buddhahood. He is experiencing his Buddhahood and we are unawake to its splendor.

In his compassion, he introduced 112 meditation techniques. He created active meditations to prepare the ground for meditation to take root and, he distilled all meditation techniques down to the key element of witnessing.

For me personally, I have found that the best way to become aware—to awaken the witness—is to begin by being aware of my unconsciousness, my unawareness, my dreaming mind.

Most every morning I wake up around 3:30 a.m., meaning at around that time I become aware that I am no longer sleeping. Immediately I begin to look at the activity of the mind, the tail end of the dreaming cycle. I find that it is this seeing the unconscious that enables becoming more conscious or we could say less unconscious.

As I continue lying in the bed, looking directly at the tail of the dream, this awakeningness becomes more pronounced. I find this to be the best time to get up and sit in meditation.

This sitting in meditation is more of the same but now I am sitting erect and perhaps more attuned to the watching.

At first while I am watching I catch thought streams, some thought about this or that, but as I watch without grasping the thought and without rejecting the thought but just looking directly at the movement of thought, it becomes less defined, more opaque.

At this point, it is the energy of the mind that is being seen rather than individual thoughts. At the same time, I am now aware of the watching itself rather than that which is being seen. With my awareness of the watchingness, the previous objects of consciousness begin to slip out of view.

 

This is not a permanent situation.  At some point some thought appears and either I am dragged off until I remember again or I am awake enough to catch it at the beginning and again without grasping or rejecting there is the remembrance of watching and the watched subsides.

I find that the unconscious stream is in an inverse relationship to how conscious I am in that moment. The more conscious, the less of the stream. The less conscious, the more present the stream. So, it is by seeing my unconscious that I become more conscious.

My understanding of Ramana Maharshi’s method of inquiry is a thought appears, one inquires to whom does the thought appear and the answer is to me. Then one inquires more deeply “Who am I?” I see that as another way of saying what I described above.

Osho’s is even simpler, it is watching, witnessing. Watching without judgement, without jumping onto the back of the thought and without pushing away in rejection. Just watching and as we watch without reaction the other steps that I described above happen naturally. As thought becomes less, I automatically become aware of my self, provided that I haven’t fallen asleep.

“Meditation starts by being separate from the mind, by being a witness. That is the only way of separating yourself from anything. If you are looking at the light, naturally one thing is certain, you are not the light, you are the one who is looking at it. If you are watching the flowers, one thing is certain, you are not the flower, you are the watcher. Watching is the key of meditation:

Watch your mind.

Don’t do anything—no repetition of mantra, no repetition of the name of God—just watch whatever the mind is doing. Don’t disturb it, don’t prevent it, don’t repress it; don’t do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware.

As the mind becomes completely empty, your whole energy becomes a flame of awakening. This flame is the result of meditation. So you can say meditation is another name of watching, witnessing, observing—without any judgment, without any evaluation. Just by watching, you immediately get out of the mind.”

-Osho, from The Invitation, Discourse 21

So, this has been my experience. By understanding and seeing my un-consciousness, un-consciousness is transformed into consciousness, from unconsciousness to consciousness. This is how I come out of mind. This is not enlightenment; it is an awakening before enlightenment. It is nothing special and we are all capable of coming out of mind. It is just a question of seeing the identification with what we are Not that we discover that which we Are.

Along the way, a couple of points have become clear and perhaps they could be helpful for someone else.

Number one and this is of course obvious but nevertheless important to state. In order for the transformation of consciousness to take place, we have to look directly at the mind. It is not enough to know about meditation, we have to meditate. We have to get to know intimately how we perpetuate unawareness. We have to meditate, did I already say that. We have to meditate.

 

A second point that one day became clear is, we are not to do anything with the mind, or any content of consciousness. Transformation happens but not by anything we do. Our job is to become conscious and again we do that by watching our unconscious. It is through watching the unconscious that the energy becomes conscious. I used to feel that it was the content that was important in the watching. Somewhere along the way a shift happened so that it is the watcher that is of importance not what is being watched. We watch our unconsciousness simply to become conscious.

And thirdly, it is by watching without reacting that we begin to become aware of being conscious, of awareness itself, not as an object but as a living, existential, experiencing.

Finally, these awakenings, this watchfulness that arises in meditation, has to be taken into daily life.  With this watchingness, there are more moments of action and fewer of reaction, but when reaction appears, it is watched without judgment just like the watching of thought. And, it is here in this daily life that the watchingness is crystalized into Being conscious. And that truly is a splendor.

-purushottama

This has been published in the Viha Connection Magazine, March/April 2019, Volume XXX II-Two and also in Osho News.

 

 

 

Become a Blissful Buddha – Osho

[A visitor is hesitant to take sannyas: I keep hearing you talk how your old self dies when you become a sannyasin…]

But a new self is born! And the old you have known already, so what is the point of keeping it? You have lived it, you have experienced it. It has no more any significance; going on living it will be just repetition. You should be able to die every moment so that the new becomes possible; then only do you live. That is not a difficulty! And what is there to cling to in the old? The old means that which is gone, which exists only in your memory and is nowhere else, which is no more a reality, is not part of existence; there is no point in it. And if you are too burdened with it and too attached to it, it will not allow you to live this moment. It will interfere, it will take you backwards.

It is as if you are driving a car and you go on looking in the rear view mirror; the car is going ahead and you are looking in the rear view mirror, out the back, at the road that is gone. You are in danger, because you have to look ahead! It is good that drivers don’t follow this rule, otherwise there will be only accidents and nothing else. But people follow this rule in their lives, that’s why life is full of accidents and nothing else. People move forwards and look backwards.

If god wanted you to look backward he would have given you eyes at the back (laughter) but he has not done that. He wants you to remain looking ahead, towards the new. Say good-bye to the old! You are already sannyasin… unnecessarily creating trouble. Become a sannyasin. Close your eyes… close your eyes!

Look! – You have died to the past, there is no problem.

Anand means bliss, Amido is the Japanese name for Buddha. The Sanskrit name is Amitabh; it means infinite light, light and light and light. The name moved from India to Tibet, from Tibet to China, from China to Korea, from Korea to Japan, and this much change has happened: it has become Amido. But it is a beautiful change: it has become more soft, more round, more feminine. Amitabh looks more masculine, Amido looks more feminine: and Buddha is a feminine personality.

So become a blissful Buddha!

And it is just the idea that the past is valuable which creates the problem. The past is not valuable; the value is in the present. Out of the present the future is born. And we should not burden the present too much with the past, we should allow the present to have its own space. That’s all that I mean by dying to the past and being born to the new.

You can move easily; I don’t see that there is much of a problem in it. Just a decision on your part and you will become new.

-Osho

From Believing the Impossible Before Breakfast, Chapter 19, February 19, 1978

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Mind is the Unreal – Osho

It seems as if everything I perceive in or out of meditation is my own creation or projection. I can’t distinguish between what I see, feel or am creating.

Osho, what is?

There is no need to distinguish between thoughts, dreams and reality. If you try, you will feel more confused. There is no way to distinguish, because as far as mind is concerned everything appears in the mind as a thought. It may be real, it may not be real; but the moment anything appears in the mind it appears in the form of thought.

You cannot distinguish, and there is no need. And don’t go on that journey, because that journey becomes a journey of thinking, and meditation is lost. Rather, on the contrary, remain centered in your witnessing. Don’t be worried by the objects in the mind; whatsoever they are, they are mind stuff. You simply remain more centered in your witnessing. Just be the watcher. Don’t try to distinguish. Whatsoever appears in the mind, just watch it. Watch it appearing, watch it being there, watch it disappearing.

Sooner or later, when you are really centered… and this can happen any moment. That moment remains always unpredictable. Whenever you feel centered the whole mind disappears: thought, dreams, reality – all. Suddenly you are in emptiness; there is no object for you. In the mind there is nothing – pure emptiness. Then open your eyes and look: whatsoever there is, is real.

When you are a witness and the mind has completely dropped, then only is known that which is – call it God, the real, the truth, or whatsoever you like to call it. Mind will never allow you to know the real. Mind is the disturbance. And if you get too much caught in it, then you will be trying to solve puzzles. You can go on solving and creating and solving and creating new ones, but it never comes to any end. Thinking is not going to lead you to reality; a no-thought awareness is. So don’t try to distinguish. Just watch, irrespective of what it is. Mind is the unreal.

For example: if you are standing before a mirror, something appears in the mirror. It may be real; it may be a reflection of something real outside the mirror, but in the mirror it is just a reflection; it may not be real at all. You may be seeing your own dream reflected. You may be projecting. That too is unreal. Whatsoever appears in the mirror is unreal, because the mirror simply reflects. The mind is a mirror, it only reflects. Drop the mind, drop the mirror, and then see. Whatsoever there is, is real, because now the disturbing factor is no longer there.

My whole effort here is to help you to become witnesses.

So please don’t try to get into thinking, contemplation; otherwise you will become more and more confused. And there is no way to get out of thinking through thinking. It goes on creating itself endlessly. The only way is not to get into it. So watch, and remain alert. Whatsoever passes the mind, don’t try to decide what it is. Watch as if everything is a dream. That is the concept of the Hindu notion of maya – illusion. Everything is unreal. So there is no need to be worried, there is no need to distinguish. Whatsoever appears in the mind, because it appears in the mind it is unreal. Mind is the faculty of the unreal.

So drop the mind. Be more centered in the witnessing soul. Just be a watcher. By and by silence will pervade, will permeate your soul. By and by you will come closer and closer to home. By and by everything will fall in line and you will center into yourself. Any moment the centering happens. Suddenly the mind is not there and your eyes are clear, clear of the mind. Then whatsoever you see is real. And this world that you have seen before will not be there as you have seen it before. It will be totally new. It will be something never known before. Everything will be the same and yet not the same – because you have changed. You are no more drunk with the mind. You are alert, aware.

So, let me say it in this way: the more aware you are, the more reality you can know; the less aware, the less is the possibility to know the reality. So the basic thing hangs on being aware. If you are totally aware, whatsoever you know is the reality.

-Osho

From The Search, Chapter Eight

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

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Trust is the Purest Form of Doubt – Osho

The third is the astral body. This also has two dimensions. Primarily, the third body revolves around doubt and thinking. If these are transformed doubt becomes trust and thinking becomes vivek, awareness. If doubts are repressed you never attain to shraddha, trust, though we are advised to suppress doubts and to believe what we hear. He who represses his doubts never attains to trust, because doubt remains present within though repressed. It will creep within like a cancer and eat up your vitality. Beliefs are implanted for fear of skepticism. We will have to understand the quality of doubt, we will have to live it and go along with it. Then one day we will reach a point where we will begin to have doubt about doubt itself. The moment we begin to doubt, doubt itself, trust begins.

We cannot reach to the clarity of discrimination without going through the process of thinking. There are people who do not think and people who encourage them not to think. They say, “Do not think; leave all thoughts.” He who stops thinking lands himself in ignorance and blind faith. This is not clarity. The power of discrimination is gained only after passing through the most subtle processes of thinking. What is the meaning of vivek, discrimination? Doubt is always present in thoughts. It is always indecisive. Therefore, those who think a great deal never come to a decision. It is only when they step out of the wheel of thoughts that they can decide. Decision comes from a state of clarity which is beyond thoughts.

Thoughts have no connection with decision. He who is always engrossed in thoughts never reaches a decision. That is why it invariably happens that those whose life is less dominated by thoughts are very resolute, whereas those who think a great deal lack determination. There is danger from both. Those who do not think go ahead and do whatever they are determined to do, for the simple reason that they have no thought process to create doubt within.

The dogmatists and the fanatics of the world are very active and energetic people; for them there is no question of doubting – they never think! If they feel that heaven is attained by killing one thousand people, they will rest only after killing one thousand people and not before. They never stop to think what they are doing so there is never any indecision on their part. A man who thinks, on the contrary, will keep on thinking instead of making any decision.

If we close our doors for fear of thoughts we will be left with blind faith only. This is very dangerous and is a great obstacle in the path of the meditator. What is needed is an open-eyed discretion and thoughts that are clear, resolute, and which allow us to make decisions. This is the meaning of vivek: clarity, awareness. It means that the power of thinking is complete. It means we have passed through thoughts in such detail that all the doubts are cleared. Now only pure decision is left in its essence.

The chakra pertaining to the third body is manipur. Doubt and trust are its two forms. When doubt is transformed trust is the result. But, remember, trust is not opposed or contrary to doubt. Trust is the purest and most ultimate development of it. It is the ultimate extreme of doubt, where even doubt becomes lost because here doubt begins to doubt even itself and in this way commits suicide. Then trust is born.

-Osho

From The Mysteries of the Seven Bodies, Chapter Sixteen

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In Two Steps the Whole Journey is Complete – Osho

So these are the three words: thinking, feeling, being. From thinking, nobody has ever been able to reach being. Nobody can bypass feeling; feeling is the bridge. The first step is from thinking to feeling, and the second step is from feeling to being. And in two steps the whole journey is complete.

So remember, feeling will be tremendously beautiful, but don’t stop there. That is only a stopover. You can rest there a little bit, enjoy the world of the heart, but remember there is one step more.

Through contradictions I destroy your clinging to the mind and thinking. Through silence I destroy the world of your feeling. And when both these layers are gone, you are as existence wanted you to be, in your purity, in your individuality. You have come home.

So don’t be worried, the journey has begun. Don’t stop until you come back home, where there is no thinking, no feeling, but only a sense of existence. In that experience, I will be able to convey to you that which is unconveyable in any other way. Then I am not the master and you are not the disciple.

In the mind, I am the teacher, you are the student.

In feeling, I am the master, you are the disciple.

In being, I am not, you are not – existence is.

-Osho

Excerpt from From Death to Deathlessness, Chapter 12

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.