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About Sat Sangha Salon

Inspired by the salons of the Enlightenment which were gatherings to discuss truth and life as they saw it.

Here we will gather and commune with the words from those who have known that which cannot be said. You will find words from those in whom the greatest transformation has taken place. Although you can find differences in expressions, it is remarkable how much you will find in common.

It is my interest to look where they are pointing and occasionally explore their unique observations. I hope you find them inspirational, inviting, instructive and ultimately Enlightening.

Their words can only point us to the truth. But in order to live a life of truth it is necessary for each of us to make the inquiry individually for ourselves into our own Being and finally into the mystery of non-Being.

“All beings are from the very beginning Buddhas.” -Hakuin’s Song of Meditation

If for any reason you wish to contact me, you may do so at: pgoodnight(at)yahoo(dot)com.

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The Role of Meditation – Osho

What role does mediation play in this movement? 

That is the basis of this whole movement, the essential of my whole way of life. And it simply means becoming a witness—of everything—on three layers. Becoming a witness of all the activities of your body. Walking, you should walk consciously.

I can move this hand consciously. I can move this hand mechanically, without knowing. And you can see the difference between the two, when you move it mechanically and when you move it consciously. When you move it consciously there is no tension, there is a grace, a beauty, a joy. So every act of the body has to be witnessed.

When you become very accustomed of witnessing your body and seeing it as separate, as if somebody else is walking on the road and you are just seeing, sitting on a hill, then the second step: start watching your mind.

Look at the thoughts without any evaluation, without any judgment, as if you are not concerned: a traffic passing by and you are standing by the side of the road.

And a miracle happens. As you become more and more clearly a witness, thoughts start disappearing—ninety percent a witness, ten percent thoughts—hundred percent a witness, zero thoughts. And that is the point when you can move to the third step: now witness your feelings, moods, which are more subtle. And when you become a witness of your moods—that is, your heart—the fourth step happens on its own accord. You don’t have to take it. These three steps you take it; fourth is the reward.

When the third is complete, suddenly one day you find a quantum leap in your consciousness. Everything has disappeared; you are conscious only of consciousness. You are aware only of awareness.

And there is absolute silence. But that silence is not empty. It is full of light and full of bliss and full of fragrance. And this is what I call enlightenment. Meditation is the way; enlightenment is the success, the achievement.

-Osho

WATCH a video of the question being answered Here.

From The Last Testament, V.3, Chapter Four

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.

 

In These Times of Such Confusion – Osho

How did I get so lucky to fall in the grace of your love in these times of such confusion in the world?

Prem Debal, the times of confusion and chaos are the greatest times to live in. When the society is static there is not much to live for, to live with. When a society is secure and there is no confusion and there is no chaos, then people live a dull, drab, dragging life – comfortable, convenient, stable, but not alive.

It is only in the times of chaos and confusion that great things happen, because people are loose. They are loose, uprooted: they can search for new soils, they can search for new lands, they can search for new countries, they can search for new continents of being.

This is one of the greatest moments in the history of human consciousness. It has never been so; this is a crescendo.

Buddha said – and he seems to have detected it richly – that after each twenty-five centuries there comes a moment of great turmoil and chaos. And that is the time when the greatest number of people become enlightened.

Now twenty-five centuries have passed since Buddha. Again you are coming closer and closer to a moment where the past will lose all meaning. When the past loses ll meaning, you are free, you are untethered from the past: you can use this freedom to grow tremendously, to grow to undreamed-of heights.

But you can destroy yourself too. If you are not intelligent, the confusion, the chaos, will destroy you.

Millions will be destroyed – because of their unintelligence, not because of the chaos. They will be destroyed because they will not be able to find a secure and comfortable and convenient life, as was possible in the past. They will not be able to find where they belong. They will have to live from their own sources; they will have to be individuals, they will have to be rebels.

The society is disappearing, the family is disappearing; now it is very difficult. Unless you are capable of being an individual it is going to be difficult to live. Only individuals will survive.

Now people who have become too accustomed to slavery, accustomed to being commanded, accustomed to being ordered by somebody else – people who have become too much accustomed to father-figures – they will be in a state of insanity. But that is their fault, it is not the fault of the times. The times are beautiful, because the times of chaos are the times of revolution. It is possible now to get out of the wheel of life and death more easily than it has been possible for twenty-five centuries since Buddha. In Buddha’s time, many people became enlightened; the society was in a turmoil. Again it is happening. Great times are ahead – prepare for them.

And that’s what I am trying to do here. Orthodox people cannot understand what is happening here; they have no eyes to see it and no heart to feel it. They only have old rotten values, and they go on judging me according to those values. Those values are out of date. I am creating new people, I am creating new values, I am creating a new future. They live in the past; they cannot understand the future that I am trying to bring here to the earth.

My sannyasins don’t belong to the past, they don’t represent any tradition. They belong to the future: they belong to something that is going to happen and has not yet happened. Hence there are no criteria – they cannot be judged easily, and they will be misunderstood.

I am going to be misunderstood, because people have their values, and those values come from the past. And I am trying to create a space for the future to happen.

You say: How did I get so lucky to fall in the grace of your love in these times of such confusion in the world?

It is not a question of luck, it is a question of intelligence. That is the only luck in the world – intelligence. And remember, everybody is born with intelligence but people don’t use it, because to be intelligent is to live in danger.

The intelligent child will be a constant pain in the neck for the parents; they try to crush his intelligence. Nobody wants an intelligent child, because he creates suspicions in you, he creates doubts in you. An intelligent child asks questions you cannot answer. An intelligent child is a problem for the teachers in the school, in the college, in the university.

An intelligent person will always remain a problem, wherever he is. So the society tries in every way to destroy your intelligence.

I have heard:

The teacher told the students that they were going to play a game. “I’ve got something behind my back and I’m going to describe it and you guess what it is,” she said.

“I’m holding something round and red. Can someone guess?”

“An apple?” little Herbie said.

“No,” said the teacher, ”but it shows you were thinking. It’s a cherry. Now I’m holding something round and orange. Can you tell me what it is?”

“An orange?” little Herbie said.

“No,” said the teacher, ” but it shows you were thinking. It’s a peach.”

Herbie raised his hand. “Teacher, can I play the game too?”

The teacher said, yes, and Herbie went to the back of the room, faced the rear and said, “Teacher, I’m holding something about two inches long with a red tip.”

The teacher said, “Herbie!”

“No,” said little Herbie, “but it shows you were thinking. It’s a match.”

Now, these intelligent children cannot be allowed to live! Nobody likes an intelligent person.

Hence people start playing unintelligent roles in life, because an unintelligent person is accepted everywhere. That’s why millions of people have become mediocre. Nobody is born mediocre, let me remind you. God gives intelligence to everybody; just as he gives life to everybody, he gives intelligence. Intelligence is an intrinsic part of life.

Have you ever seen an unintelligent animal? Have you ever seen an unintelligent bird, an unintelligent tree? Every tree is intelligent enough to find the source of water to send out roots.

And you will be surprised; scientists are very much surprised, at how trees find places.

When a tree starts sending out its roots, sometimes it sends them hundreds of feet away in a particular direction to where water is. Now, how does it find it? The water is a hundred feet away towards the north: it does not send its roots towards the south, it sends its roots towards the north – a hundred feet away! And not only to natural water sources – sometimes it sends its roots to the pipes, corporation pipes, hundreds of feet away; it detects them. It takes years for it to send out those roots. It lives, in its own way, an intelligent life.

If there is too much competition, trees grow higher; they have to. That’s why in the jungles of Africa, trees grow very high. The same trees in India won’t grow that high; there is no need, the competition is not so much. In thick forests if the tree remains small it will die; it will be in the shadow of other trees. It has to reach the sun: it goes on and on moving upwards.

Trees are intelligent in their own way, birds are intelligent in their own way, animals are intelligent in their own way. And so is man.

You will find the mediocre and the stupid only in human beings. I have never come across a stupid dog – I have tried – but there are millions of stupid human beings. What has happened to human beings? Intelligence is not allowed.

The whole society and the pattern of the society is against intelligence; it supports mediocre people.

Everybody is happy with a mediocre person, because whenever you are around a mediocre person he is never a problem; he is always ready to be obedient, and he always gives you a feeling that you are superior.

If people live intelligently, everybody will be lucky. If you are not lucky, it is not that God has been unfair to you; it is only because you have compromised with the society.

Debal, you could come to me because you have been courageous enough to use your intelligence.

It is not a question of luck; it is only a question of guts, courage. And these days are really beautiful, fantastic. Use these days, these times: you can soar high, higher than has ever been possible before.

Millions of people are in the situation now where enlightenment can happen. We can defeat Buddha for the first time. The times are very favorable, because there is so much chaos and so much confusion, and all the old ideologies are dead and dying of their own accord. Man is becoming free, coming out of his shell.

-Osho

From Unio Mystica, V.2, Chapter Two

Copyright© OSHO International Foundation

 

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.

The Enlightenment of Major Chadwick

Bearded Chadwick standing behind his ‘Guru’

Once, I asked Chadwick, “Are you realized?” I have put this question to all of the old devotees like Muruganar, Cohen, Osborne, Sadhu Natanananda, Devaraja Mudaliar and others. None of them either said yes or no – all smiled. When I asked him whether he was realized, he did not say yes or no. Instead, he told me, “I will tell you what happened. After many years of my stay with Bhagavan – four or five years, I committed the mistake of trying to evaluate how much I have progressed spiritually. This is a thing any seeker should not do. I felt that I have not progressed. Many who saw me in Ramanasramam, looked at me like I was a sage or a saint saying, “Oh! He is so fortunate. He is so close to Bhagavan. He meditates so much. He is already in that state.” This created a contradiction in me as I personally felt that I was not progressing spiritually. However, having left the material life I could not go back to a worldly life either. I felt caught between the devil and the deep sea. I was sorrow stricken. I ran to Bhagavan’s hall. He was alone. I told him, “Bhagavan, this is my plight. I am neither here nor there and this causes much sorrow in me.” Bhagavan looked at me compassionately and said, “Chadwick, who says all this?” Immediately, there was a current like shock in my body and I literally ran to my room, shut the doors and went into a neutral state. I was not bothered whether I was spiritually maturing or whether I would be able to stay in the world. I was in a neutral state of silence. A few days passed like that wherein I was neither happy nor worried.” The only luxury that Chadwick allowed himself was taking his bath in a bath tub which he had in the verandah of his cottage. One day, shortly after the above incident, something happened unexpectedly. As Chadwick told me later, “I was taking my bath and very honestly Ganesan, I was not in a spiritual state or in a prayerful mood when it suddenly dawned – the ‘I AM’!” He experienced it – not just as words. He was so ecstatic that he did not even dry himself. He just wrapped a towel around his waist and ran to the Old Hall from where a few days back he had run away. Fortunately, this time too, Bhagavan was alone. In this spiritual ecstasy of experiencing the ‘I AM’, where there was no Chadwick, just the ‘I AM’, he asked Bhagavan, “Bhagavan, is THIS it?” Chadwick recounted, “Bhagavan gave me the most glorious smile, and then confirmed, “Yes, Chadwick, THIS is THAT!” I then asked him, “Bhagavan, is it so simple?” Bhagavan replied, “Yes it is that simple.” Since then, I’ve never had any doubt.”

-Sri Ganesan

From Ramana Periya Puranam

Become a Blissful Buddha – Osho

[A visitor is hesitant to take sannyas: I keep hearing you talk how your old self dies when you become a sannyasin…]

But a new self is born! And the old you have known already, so what is the point of keeping it? You have lived it, you have experienced it. It has no more any significance; going on living it will be just repetition. You should be able to die every moment so that the new becomes possible; then only do you live. That is not a difficulty! And what is there to cling to in the old? The old means that which is gone, which exists only in your memory and is nowhere else, which is no more a reality, is not part of existence; there is no point in it. And if you are too burdened with it and too attached to it, it will not allow you to live this moment. It will interfere, it will take you backwards.

It is as if you are driving a car and you go on looking in the rear view mirror; the car is going ahead and you are looking in the rear view mirror, out the back, at the road that is gone. You are in danger, because you have to look ahead! It is good that drivers don’t follow this rule, otherwise there will be only accidents and nothing else. But people follow this rule in their lives, that’s why life is full of accidents and nothing else. People move forwards and look backwards.

If god wanted you to look backward he would have given you eyes at the back (laughter) but he has not done that. He wants you to remain looking ahead, towards the new. Say good-bye to the old! You are already sannyasin… unnecessarily creating trouble. Become a sannyasin. Close your eyes… close your eyes!

Look! – You have died to the past, there is no problem.

Anand means bliss, Amido is the Japanese name for Buddha. The Sanskrit name is Amitabh; it means infinite light, light and light and light. The name moved from India to Tibet, from Tibet to China, from China to Korea, from Korea to Japan, and this much change has happened: it has become Amido. But it is a beautiful change: it has become more soft, more round, more feminine. Amitabh looks more masculine, Amido looks more feminine: and Buddha is a feminine personality.

So become a blissful Buddha!

And it is just the idea that the past is valuable which creates the problem. The past is not valuable; the value is in the present. Out of the present the future is born. And we should not burden the present too much with the past, we should allow the present to have its own space. That’s all that I mean by dying to the past and being born to the new.

You can move easily; I don’t see that there is much of a problem in it. Just a decision on your part and you will become new.

-Osho

From Believing the Impossible Before Breakfast, Chapter 19, February 19, 1978

Copyright© OSHO International Foundation

You can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.

 

Sakshi, the Witness – Osho

What does sakshi mean? Sakshi means the seer, the witness. Who is this who is experiencing that “I am not the body?” Who is this who is experiencing that “I am not the mind?” Who is this who goes on denying that “I am not this, I am not this?” There is an element of seeing, of watching, of the watcher within us which sees, which observes everything.

This seer is the sakshi, the witness. What is seen is the world. The one who is seeing is who I am, and what is being seen is the world. Adhyas, the illusion, means that the one who is seeing misunderstands himself to be all that is seen. This is the illusion.

There is a diamond in my hand: I am seeing it. If I start saying that I am the diamond, that is an illusion. This illusion has to be broken and one has to come, finally, to that pure element which is always the seer and is never the seen. This is a little difficult. The one who is the seer can never be seen, because by whom will it be seen? You can see everything in the world except yourself. How will you see yourself? – Because two will be needed for seeing, one who sees and the other who is seen. We can grab everything with a pair of tongs except the tongs themselves. That effort will fail. We may find it puzzling that when the tongs grab everything, why can they not grab themselves?

We see everything, but we are not able to see ourselves. And we will never be able to. Whatsoever you can see, know well that that is not you. Thus take one thing to be certain, that whatsoever you are able to see is not you. If you are able to see God, then one thing has become certain, that you are not God. If you have seen light within you, one thing is conclusive, that you are not light. If you have an experience of bliss within you, one thing is determined, that you are not bliss. Whatsoever has been experienced, you are not that. You are that which experiences.

So whatsoever becomes your experience, you are beyond it. Therefore it will be useful to understand one difficult point here, that spirituality is not an experience. Everything in the world is an experience, but not spirituality. Spirituality is reaching towards that which experiences all, but which itself never becomes an experience. It always remains the experiencer, the witness, the seer.

I see you: you are on one side; I am on the other side. You are there, the one who is being seen; I am here, the one who is seeing. These are two entities.

There is no way of dividing oneself into two so that one part sees and the other part is seen. Even if it was possible to divide, then the part that would be seeing is myself, the part that would be seen would not be myself. The matter is finished.

This is the whole process or methodology of the Upanishads: neti, neti – neither this nor that. Whatsoever can be seen, say that you are not that. Whatsoever can be experienced, say that you are not that. You can go on stepping backwards, until nothing remains that can be denied or eliminated. A moment comes when all scenes are lost. A moment comes when all experiences are dropped – all!

Remember, all! The experience of sex is of course dropped; the experiences of meditation are also dropped. The experiences of the world, of love and hate are dropped; the experiences of bliss and enlightenment are also dropped. Only the pure seer remains. Nothing is there to be seen; only emptiness remains all around, only the watcher remains and the empty sky all around. In the middle stands the seer, the watcher, who sees nothing because everything has been denied and eliminated that could be seen. Now he experiences nothing. He has removed all experiences from his way. Now he remains alone, the one who was experiencing.

When there is no experience, there is no seeing; there is nothing seen and there is no object to be seen, and the witness alone remains. It becomes very difficult to express in language what really happens because we have no other word except ‘experience’ in our language, therefore we call it ‘self-experience’ or ‘self-realization’. The word experience is not right. We say “experience of consciousness” or “experience of the Brahma, the absolute,” but none of these expressions are right, because the word experience belongs to that same world which we have eliminated. The word experience does have a meaning in the world of duality, where there was ‘the other’ too. Here it has no meaning at all. Here only the experiencer remains, the witness remains.

The search for this witness is spirituality.

-Osho

From Finger Pointing to the Moon, Chapter Three

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.

Witnessing is a Matter of Being – Osho

Should I repeat in my mind, “I am a witness, I am a witness …”?

Witnessing is not a matter of repeating, it is a matter of being. Because I am explaining it to you, I have to say it in words: “Feel in yourself, ‘I am just a witness.’” There are two things in it … This is a very significant question. If you go on repeating in your mind “I am a witness, I am a witness,” it will work as a mantra. Then slowly, slowly, it will become something like chanting, “Rama, Rama. Rama, Rama, Rama, Rama.”

Don’t repeat in words, “I am a witness.” You have to experience, “I am a witness.” There is a difference between these two. You have to experience, “Who am I?” in relation to whatever is taking place. “What is my relationship to it?” Then you will discover the relationship of the witness. Witnessing does not mean you go on repeating the words, “I am a witness.” Otherwise it will have no more significance than a mantra. “I am a witness. My experience of this must go on deepening.”

For instance, with the sounds going on all around, what am I toward this sound? I am a witness. Even these words I am creating just in order to convey it to you. You don’t need to create any words within yourself. Just this much knowing is needed: “This is my situation.” To be a witness is “… my situation.”

When you are eating, for a moment bow down your head and look within: “What am I doing?” Then you will know: “The body is eating, I am just a witness.” This witnessing must be an experiencing. It is not a repeating of words. Repetition in words is pointless.

Because I am explaining it to you, the difficulty arises; I have to explain it through words. If I am talking to you, I have to use words. And then I am aware of the danger that somebody may sit down and start repeating every day, “I am a witness, I am a witness.” If he continues doing it, after just a couple of times it will become a dead routine. He won’t even be aware of what he is saying. He will go on repeating, “I am a witness, I am a witness.” He will look at the clock, get up after half an hour and nothing will be gained. He will remain exactly the same. On top of that, he wasted half an hour. And the stupid work he did during that half an hour – “I am a witness, I am a witness” – also disturbed his mind.

It is not a question of repeating in words – it is an experiencing. Everything which is happening around me, toward that, my attitude is of a witness.

-Osho

From Falling in Love with Darkness, Chapter Nine

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.

If You Can See Death, Death Cannot See You – Osho

I have heard one beautiful story. Once there was a great sculptor, a painter, a great artist. His art was so perfect that when he would make a statue of a man, it was difficult to say who was the man and who was the statue. It was so lifelike, so alive, so similar. An astrologer told him that his death is approaching; he is going to die soon. Of course, he became very much afraid and frightened, and as every man wants to avoid death, he also wanted to avoid. He thought about it, meditated, and he found a clue. He made his own statues, eleven in number, and when Death knocked on his door and the Angel of Death entered, he stood hidden among his own eleven statues. He stopped his breathing.

The Angel of Death was puzzled, could not believe his own eyes. It had never happened; it was so irregular. God has never been known to create two persons alike; he always creates the unique. He has never believed in any routine. He is not like an assembly line. He is absolutely against carbons; he creates only originals. What has happened? Twelve persons in all, absolutely alike? Now, whom to take away? Only one has to be taken away. Death, the Angel of Death, could not decide. Puzzled, worried, nervous, he went back. He asked God, “What have you done? There are twelve persons exactly alike, and I am only supposed to bring one. How should I choose?”

God laughed. He called the Angel of Death close to him, and he uttered in his ears the formula, the clue how to find the real from the unreal. He gave him a mantra and told him, “Just go, and utter it in that room where that artist is hiding himself among his own statues.”

The Angel of Death asked, “How is it going to work?”

God said, “Don’t be worried. Just go and try.”

The Angel of Death came, not yet believing how it is going to work, but when God had said, he had to do it. He came in the room, looked around, and not addressing anybody in particular, he said, “Sir, everything is perfect except one thing. You have done well, but you have missed at one point. One error is there.”

The man completely forgot that he is hiding. He jumped; he said, “What error?”

And Death laughed. And Death said, “You are caught. This is the only error: you cannot forget yourself. Come on, follow me.”

Death is of the ego. If the ego exists, death exists. The moment the ego disappears, death disappears. You are not going to die, remember; but if you think that you are, you are going to die. If you think that you are a being, then you are going to die. This false entity of the ego is going to die, but if you think of yourself in terms of nonbeing, in terms of non-ego, then there is no death – already you have become deathless. You have always been deathless; now you have recognized the fact.

The artist was caught because he could not disappear into nonbeing.

Buddha says in his Dhammapada: If you can see death, death cannot see you. If you can die before death comes, then death cannot come to you; and there is no need to make statues. That is not going to help. Deep down you have to destroy one statue, not to create eleven more. You have to destroy the image of the ego. There is no need to create more statues and more images. Religion, in a way, is destructive. In a way, it is negative. It annihilates you – annihilates you completely and utterly.

You come to me with some ideas to attain some fulfillment, and I am here to destroy you completely. You have your ideas; I have my own. You would like to be fulfilled – fulfilled in your ego – and I would like you to drop the ego, to dissolve, to disappear, because only then is there fulfillment. The ego knows only emptiness; it is always unfulfilled. By the very nature, by its very intrinsic nature, it cannot attain to fulfillment. When you are not, fulfillment is. Call it God, or give it a name Patanjali would like – samadhi – the attainment of the ultimate, but it comes when you disappear.

These sutras of Patanjali are scientific methods how to dissolve, how to die, how to commit real suicide. I call it real because if you kill your body that is unreal suicide. If you kill your self that is authentic suicide.

And that is the paradox: that if you die, you attain to eternal life. If you cling to life, you will die a thousand and one times. You will go on… you will go on being born and dying again and again and again. It is a wheel. If you cling, you move with the wheel.

Drop out of the wheel of life and death. How to drop out of it? It seems so impossible because you have never thought of yourself as a nonbeing, you have never thought of yourself as just space, pure space, with nobody there inside.

These are the sutras. Each sutra has to be understood very deeply. A sutra is a very condensed thing. A sutra is like a seed. You have to accept it deep down in your heart; your heart has to become a soil for it. Then it sprouts, and then the meaning.

I can only persuade you to be open so that the seed can fall right in place within you, so that the seed can move into the deep darkness of your non-being. In that darkness of your  non-being, it will start being alive. A sutra is a seed. Intellectually, it is very easy to understand it. Existentially, to attain to its meaning is arduous. But that’s what Patanjali would like, that’s what I would like.

So don’t just be intellectuals here. Get en rapport with me, get in tune with me. Don’t just listen to me; rather, be with me. Listening is secondary; being with me is primary, basic – just to be in my company. Allow yourself to be totally here-now with me, in my presence, because that death has happened to me. It can become infectious. I have committed that suicide. If you come close to me, if you are in tune with me even for a single moment, you will have a glimpse of death.

And, Buddha is right when he says, “If you can see death, death will not be able to see you,” because the moment you see death you have transcended death. Then there is no death for you.

-Osho

Excerpt from Secrets of Yoga, Chapter One (Originally published as Yoga: The Alpha and the Omega, V.8).

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from Viha Osho Book Distributors.