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About Sat Sangha Salon

Inspired by the salons of the Enlightenment which were gatherings to discuss truth and life as they saw it.

Here we will gather and commune with the words from those who have known that which cannot be said. You will find words from those in whom the greatest transformation has taken place. Although you can find differences in expressions, it is remarkable how much you will find in common.

It is my interest to look where they are pointing and occasionally explore their unique observations. I hope you find them inspirational, inviting, instructive and ultimately Enlightening.

Their words can only point us to the truth. But in order to live a life of truth it is necessary for each of us to make the inquiry individually for ourselves into our own Being and finally into the mystery of non-Being.

“All beings are from the very beginning Buddhas.” -Hakuin’s Song of Meditation

If for any reason you wish to contact me, you may do so at: pgoodnight(at)yahoo(dot)com.

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Sex IS Stupid – Osho

I still don’t believe that sex is stupid.

Yogesh, it is not a question of your believing or not believing it; such is the case. What can I do? Sex is stupid. I feel sorry for you, but I have to tell the truth some day or other. Yes, I have been telling you, “From sex to superconsciousness,” and you have been very happy – you only hear “from sex,” you don’t hear “to superconsciousness.”

And this is the case with those who are against me and with those who are in favor of me – the same. Man is almost the same; friends and enemies are not very different. I am being misunderstood by the opponents, and that is understandable, but I am also being misunderstood by the followers; that is not understandable at all. The opponents can be forgiven, but the followers cannot be forgiven.

Because I said, “Sex is stupid,” many angry questions have come to me. One of my sannyasins, Maya, has written to me: “You have some nerve to say that sex is stupid!” She must have felt hurt. And I can understand: when you are living in a certain way you don’t want it to be described as stupid. Nobody wants to be called stupid. It is not over the question of sex that you are disturbed, it is your life. If it is stupid and you are living it, then you are being stupid. That hurts. But I have to say it even if it hurts because that is the only way to make you aware that there is something more in life, something higher, something greater, something far more blissful, far more orgasmic.

Sex is only a beginning but not the end. And nothing is wrong if you take it as a beginning; if you start clinging to it, then things start going wrong. If I say anything against homosexuality, immediately the homosexuals start writing to me. If I say anything against anything, there are people who will start writing. If it hurts your ego, then you are immediately ready to defend – not only to defend but to attack.

Yogesh, whatsoever you are doing is going to be stupid because unless something comes out of meditation it remains stupid. It is not only a question of sex. The way you eat is stupid; the things that you eat are stupid, not for any other reason than the simple reason that whatsoever you are doing is being done without any awareness. Stupidity is sleep. Stupidity is unintelligence.

Just watch people – what they are doing, what kinds of things they are doing. And whatsoever they are doing they are doing with the feeling that this is the right thing to do, that this is the most intelligent thing to do.

Abby, a well-stacked coed, was undressing when her roommate, Jean, said, “Do you know there is the impression of a large M on your stomach?”

“My fiancé is in town this weekend,” confided Abby, ”and he likes to make love with his football-letter sweater on.”

”Which school does he attend, Michigan or Minnesota?” questioned Jean.

“Neither,” giggled Abby, “he goes to Wisconsin.”

But tell her fiancé that this is stupid and he will hit you on the head!

An ugly-looking little Italian guy always succeeded in picking up the best-looking girls in his favorite bar every night. The other guys in the car just couldn’t understand how such a creep could be so irresistible to women.

One night they asked the bartender, “The guy’s scoring so much – what is his secret?”

“Well,” said the bartender, “I don’t know if the guy’s hung, but he’s the only guy who comes in here who can lick his eyebrows with his tongue.”

But nobody can tell the guy, “You are stupid.”

Whatsoever you are doing seems to be the most intelligent thing in the world to do. Whatsoever space you are in seems to be the right space. Everybody else may be wrong, but not you. You have to become aware of this phenomenon; this is one of the greatest illusions of humanity. You have to be watchful. You have to learn to see that, yes, there are many things that you are doing which are stupid. How can it be otherwise? You are not meditative.

Yogesh, you are not a Buddha, you are not awakened. How is it possible that you can do something which is not stupid? So whatsoever you are doing is bound to be stupid – it is out of unawareness. You go on doing things, not exactly knowing why. How did you learn them? From whom did you learn them? Why did you learn them? There are millions of stupid people just like you, and you go on imitating them, you go on learning things from them.

Sex is one of the greatest intoxicants. It is in your very biology. It releases a certain drug in your very bloodstream and you become possessed; you are no longer in your senses, you don’t know what you are doing. You are being forced to do it. Some unknown force – call it nature, biology, chemistry, hormones – whatsoever you want to call it – some unknown force, XYZ, forces you to do something. In your saner moments you also know that this is stupid: “What was I doing, and why? And what have I gained out of it?” And you know those saner moments also.

That’s why, after making love, many women will cry and weep, for the simple reason that the whole thing seems to be so meaningless. Why? It may be a titillation for the moment, but the same titillation again and again is a repetition; you are not reaching anywhere. And the man immediately goes to sleep after making love, for the simple reason that he wants to avoid the saner moment so he need not think about it. And by the morning he will have forgotten all about it.

After making love, at least for one hour sit in zazen and you will see what I am saying. You will understand what I mean when I say sex is stupid. After making love make it a point to sit in zazen for one hour just watching what has happened. Were you the master of it or just a slave? If you were the master of it, then it is not stupid. If you were a slave, it is stupid, because by repeating it you are making your slavery more and more strong, you are feeding your slavery.

Yogesh, it is only through meditation that you will be able to understand what I have been telling you. It is not a question to be decided by argument; it can only be decided by your own meditation, your own understanding, your own awareness.

-Osho

From Walking in Zen, Sitting in Zen, Chapter Four

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

 

Whole Life is Yoga – Osho

Sri Aurobindo says somewhere that the whole life is yoga – and it is so. Everything can become a meditation. And unless everything becomes a meditation, meditation has not happened to you.

Meditation cannot be a part, a fragment. Either it is – and when it is you are wholly in it – or it is not. You cannot make a part of your life meditative. That is impossible, and that is what is being tried everywhere.

You can become meditative, not a part of you; that is impossible because meditation is a quality of your being. It is just like breathing: you go on breathing whatsoever you are doing. Irrelevant of what you are doing, you go on breathing. Walking, sitting, lying, sleeping, you continue breathing. You cannot arrange it in such a way that sometimes you breathe and sometimes you don’t breathe. It is a continuum.

Meditation is an inner breathing, and when I say “an inner breathing,” I mean it literally; it is not a metaphor. Just as you are breathing air you can breathe consciousness, and once you start breathing consciousness in and out you are no more just a physical body. And with that start, beginning with a higher breathing – a breathing of consciousness, of life itself, as it were – you enter a different realm, a different dimension. That dimension is metaphysics.

Your breathing is physical; meditation is metaphysical. So you cannot make a part of your life meditative. You cannot meditate in the morning and then forget it. You cannot go to a temple or to a church and meditate there and come out of your meditation as you come out of the temple. That is not possible, and if you try it you will be trying a false thing. You can enter a church and you come out of it, but you cannot enter meditation and come out of it. When you enter, you have entered.

Wherever you go, now meditation will be you. This is one of the basic, primary, elemental facts to be remembered always. Secondly, you can enter meditation from anywhere because the whole life is in a deep meditation.

The hills are meditating, the stars are meditating, the flowers, the trees, the elements are meditating, the very earth is meditating. The whole life is meditating, and you can enter it from anywhere; anything can become an entrance. This has been used. That is why there are so many techniques; that is why there are so many religions; that is why one religion cannot understand another – because their entrances are different. And sometimes there are religions which are not known even by the name of religion. You will not recognize certain persons as religious because their entrance is so different.

For example, a poet. A poet can enter meditation without going to any teacher, without going to any temple, without in any way being religious, so-called religious. His poetry, his creativity, can become an entrance; he can enter through it. Or a potter who is just creating earthen pots can enter meditation just by creating earthen pots. The very craft can become an entry. Or an archer can become meditative through his archery, or a gardener, or anyone can enter from anywhere.

Whatsoever you can do can become a door. If the quality of awareness changes while you are doing something, it becomes a technique. So there can be as many techniques as you can imagine.

Any act can become a door. So the act, the technique, the way, the method, is not primary, but the quality of consciousness that you bring to the act is the basic thing.

Kabir, one of India’s greatest mystics, was a weaver, and he remained a weaver even when he attained. He had thousands and thousands of disciples, and they would come and they would tell him, “Now stop your weaving. You don’t need it. We are here and we will serve you in every way.” Kabir would laugh and he would say, “This weaving is not just weaving. I am making clothes – that is the outer act – but something goes on within me simultaneously that you cannot see. This is my meditation.” How can a weaver be a meditator through weaving? If the quality of the mind that you bring to weaving is meditative, then the act is not relevant; it is irrelevant.

Another mystic was a potter; his name was Gora. He worked on earthen pots, and he would dance and he would sing while he was making his pots. While he was making a pot on the wheel, as the pot would center on the wheel he would also center within himself. One would see only one thing: the wheel was moving, the earthen pot was emerging and he was centering the earthen pot. You were seeing only one centering. Another centering was happening simultaneously: he was also being centered. While centering the pot, while helping the pot to emerge, he was also emerging in the unseen world of inner consciousness. When the pot was created, that was not the real thing he was working on; he was also creating himself.

Any act can become meditative, and once you know how an act becomes meditative you can transform all your acts into meditation. Then the whole life becomes yoga. Walking on the street or working in the office or just sitting and not doing anything – just idling, or anything – can become meditation. So remember, meditation doesn’t belong to the act; it belongs to the quality you bring to the act.

-Osho

From The Book of Secrets, Chapter 39

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

The Real Master Gives You Fire – Osho

Man is in a raw condition; much has to be transformed before a man really attains to his destiny. Man is gold which has yet to be purified through fire. And unless it is purified, a great hankering, a great thirst, a great hunger, continues deep down in the soul, because one can never feel at home unless one has come to one’s true nature. The gold simply represents one’s true nature, the highest – it is symbolic. Much mud is mixed with it, although even if the gold is deep down in the mud it remains gold. But the desire to get rid of all that is foreign, to get rid of all that is not one’s real essence, is natural. But to get rid of the unreal one has to go through many pains, growing pains. Hence I use the word “fire.”

The journey is not easy – the journey is arduous because one has to drop many cherished things and one has cherished those things for long, maybe for lives together. To drop them means becoming poor, becoming a beggar. That’s what Jesus means when he says, “Blessed are the poor in spirit for theirs is the kingdom of God.” To be poor in spirit, that is the fire.

One has lived with great ideas, opinions, knowledge, and one has been clinging to them because they were all that one had. But to be initiated into a path of purity, into a path of transformation, all that rubbish has to be dropped. I cannot give you anything, because you need not have anything from the outside. That which you need is already there – it is already the case – but I will have to take many things from you, things which are not your nature.

Hence the Master’s work is really not of giving something to the disciple but of taking everything that the disciple has, leaving him utterly poor in spirit; and that is the journey and the arduousness of it. When a disciple comes to a Master he comes hoping that he will get something; a real Master is bound to frustrate it.

Only the pseudo Master gives you solace; the real Master gives you fire. Only the pseudo Master pretends to give you something – knowledge, wisdom, enlightenment. The real Master knows that nothing can be given to you because in the first place all that you need is already there. It is hidden behind a great heap of rubbish; the rubbish has to be taken away. But you have cherished that rubbish very long, you have saved it like a treasure, so when it is being taken away it hurts, it leaves wounds. One wants to escape from a real Master. A thousand and one times one wants to escape from a real Master. A thousand and one times one is frustrated with the real Master, because basically he never fulfills your desires.

You come with one idea; he has some totally different idea of how to do things. He will not fulfill your expectations – he will not fulfill your expectations about how a real Master has to be either. He is going to shatter all your ideas. When a disciple comes to a Master he has many ideas about how the real Master should be, how an enlightened person should be. You cannot tame God, you cannot tame real enlightenment – there is no way; it remains wild. So he has to frustrate your desires, he has to frustrate your expectations, he has to frustrate your idea of a real Master. It is hard, and only the very courageous remain long enough to be transformed.

I am saying it to you, because it happens to every disciple – it is going to happen to you too: a thousand and one doubts will arise. The Master really makes trust almost impossible, but when it is impossible and still you trust, then it works; only then does it work. If the Master makes trust very simple and possible, if he fulfills all your ideas of being a Master, then trust is cheap, very cheap… meaningless too.

-Osho

From God’s Got a Thing About You, Chapter Ten

Copyright© OSHO International Foundation

You can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

I Cheat People into Enlightenment – Osho

I am not your savior. I am at the most your friend. It is just your kindness to call me your master.

As far as I am concerned, I am not anybody’s master. That word is connected with the slave, with the servant, with dependence. I am just a fellow traveler. Just a little bit of difference, of course – that you go on walking with closed eyes and I go on walking with open eyes. Any moment you can open your eyes, nobody is preventing you. It is your decision to keep them shut. It is going to be your decision to open them.

All that I can do is go on gossiping to you. Mind the word ‘gossiping’ – I don’t use the word ‘gospel’. That I leave for Moses and Jesus and Mohammed. I go on gossiping to you about the beauty of the world, of the stars, of the sun, of the moon. Perhaps, listening continuously to my gossips about beauty, you may open your eyes, saying “Let me see….” Perhaps there are no stars, no sun, nothing, but your eyes will be open. You will be grateful to me, but not dependent on me.

Just two days ago, one beautiful person, a journalist, was asking me, “People in the outside world think that you are not truthful, that you are not honest, that you are deceptive, that you cheat.” He was thinking I would be offended.

I said, “They are saying exactly the right things. I cheat people into enlightenment.”

I am not honest, because if I am honest you are going to sleep forever. I am deceiving you. I am talking about glories, and blissfulness, and blessedness.

Sooner or later you are bound at least to open one eye and see, just out of the corner, whether these things are there or not. My work is done!

You may not find the things that I have been talking to you about, but you will find far more glorious, far more blissful experiences.

And I am not truthful because truth cannot be expressed in words. What can I do about it? At the most, I can use lies which will make your eyes open. One thing I am certain of: once your eyes are open, you will know why I was lying. You will be grateful that I lied to you, that I was not truthful, because you will know that truth cannot be expressed in words….

The journalist looked at me: he could not believe that I would accept all these condemnations. But they are not condemnations – they are simply descriptions of a real master.

-Osho

From Death to Deathlessness, Chapter 17

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

A Footprint in Consciousness

After watching the entire seven hour documentary on Netflix  Wild Wild Country  the following poured out. Pranam to ALL. 

Does anyone, after hearing directly from the U.S. Attorney, Oregon State Attorney General, Bill Bowerman, and then there were those who we did not hear from in the series but have been documented in Passage to America, Edwin Meese (US Attorney General), Pope Benedict before he was pope (Joseph Ratzinger) and many more, after hearing from these people, does anyone really believe if we had been a little more good neighborly that they would have allowed us to continue? Perhaps if all we had wanted to do was have a communal farm for a couple of hundred friends? Maybe. But I am doubtful of even that.

Osho wanted to build a city/commune, a place where thousands could gather and meditate together. In order to create that space there was a lot of work to be done, but this work was to be done with awareness, with love. This was only possible because of someone like Sheela and her “gang” who created a protective shell around the community for the meditators/workers to carry on. Her job was to keep the forces that colluded from day one to close us down at bay long enough to for us to finish the job.

Rajneesh Mandir

You see, I do not subscribe to the belief that Osho ever intended Rajneeshpuram to be an ongoing, permanent community. It was as Osho has said about his community “an experiment to provoke God.” We were creating a “footprint” on the earth. A footprint of consciousness. Just the effort to create such a community was an opening in the consciousness of the world. It has been attempted before to lesser degrees and with each attempt it has moved the ball forward. But, this attempt was not scorning the use of science and technology. This attempt was not renouncing the world; it was an attempt that would bring Zorba and Buddha together in harmony. It would ultimately bring 10,000 meditators together into a city that they had created for themselves. And in that work of creation the effect would be that many of those who worked on the project were transformed.

But in order to create this Buddhafield someone was going to have play defense so that the work could continue. Most of us inside the Ranch did not know the extent of the opposition to our very presence until the bombing of Hotel Rajneesh in Portland. And, this event was a wakeup call for Sheela too. If we were going to survive long enough to complete the experiment we would have to be able to protect ourselves. And the best protection was in showing the outside world that we were willing to protect ourselves and had the means. That was a language they could understand. We very publicly displayed our resources and even filmed our abilities at the shooting range. This was enough to create doubt. And in my mind, this is why nobody was ever shot at, no one was ever hurt by firearms.

In the Wild Wild Country series you hear Shanti B. describe what it was like to be in the meetings with Sheela and crew. They would gather around and problem solve. For example, we weren’t allowed to have commercial activity at the Ranch; Okay we’ll do it in Antelope. We weren’t allowed to do it in Antelope; Okay we’ll buy up properties in order to control the decision making. We weren’t allowed by Wasco County to carry on our activities; Okay we’ll bring in more voters to the county. Where can we get more voters? How about the homeless people. Good idea and then we can do two things, we can help the homeless and elect out representatives too. They were just problem solving to the best of their abilities. All the while “running interference” so that the work at the Ranch could continue.

In life we have projects that we are working on, and if we are very determined, we try every avenue of success but sometimes we just have to know when “the jig is up” and let go. In hindsight, it appears that being about to lose the Wasco County Commissioner election was one of those times. Many will say that we shouldn’t have tried to affect the election with the Share-A-Home program and, that is probably true. But just as it is one-sided to talk of the benefits of the program (bringing homeless off the street, exposing street people to meditation, giving a sense of self-worth to those who felt abandoned, etc.), without talking about the well-known ill effects, so too is it one-sided to ignore the benefits. By the way, yes, there were some who were forcibly removed but there were also some who remained to the very end, long after many of us had found new homes.

But, clearly, when we were not able to affect the election with our new found comrades then, that was the time to realize we had done all that we could do. And, Sheela should have been willing to let go of her position if that is what it meant. It is interesting that Osho decided to begin giving discourses again the very night we had a voter rally with the homeless. I think he knew “the jig was up.” We would be able to continue with the momentum created for just one more year.

Now, how to unwind this experiment that many had mistakenly thought was a permanent utopian dream?

Fortunately, Sheela provided the answer for most of that too. It was her own unwillingness to accept defeat, to let-go of power, that would be the means for unwinding the commune. The crimes that were committed in order to hang on to power were the means to allow the forces to extinguish the experiment. But the experiment had already succeeded. We had already created a city of 10,000 meditators. We created a beautiful eco-friendly community in the desert. And, in the process, all of us were transformed in varying degrees. It was time to let-go.

Osho saw the situation and very wisely left the Ranch which avoided the confrontation that the Oregon National Guard, FBI, State Police and local law enforcement feared.

Osho returned to India after a few stops along the way. Many sannyasins joined him there to listen to his talks for a couple more years. (He still had a few things to say). Others took whatever light that had been ignited in “the experiment” and went out into the “marketplace.”

Do you really think that if it had been someone different in Sheela’s place the result would have been better? Personally, I doubt it.

It goes without saying that none of this would have taken place without Osho. I bow down. But, perhaps, what is not so obvious, is that each and every actor is essential in this play.

So I bow down to everyone who participated in whatever way you did and I don’t exclude anyone. Everyone played their part, which includes the residents, the RHT workers, the festival workers, all of the visitors, those that stayed and those that left, those who never managed to make it to the Ranch and those that stayed to the very end. And how can I bow down to Sheela and her crew without also bowing down to the residents of Antelope and Wasco County, the government officials, and the Rajneesh Hotel bomber, because without any of you there may not be that “footprint of consciousness” in the Oregon desert.

-purushottama

Osho’s Past Life Mother

Ma Anandmayee ( Smt Madan Kunwar Parekh) left her body today. She was living in Chaanda, Maharashtra. She was 99 year old.

In 1960 Osho meets Mrs. Madan Kunwar Parekh (Ma Anandmayee), whom he recognizes as his mother in a past-life. Mrs Parekh is 40 years’ old at the time, and recognizes that Osho is enlightened. Osho writes hundreds of letters to her, of which 120 are published under the title: Seeds of Revolutionary Thought (1966), and reprinted as Seeds of Wisdom (1996). These letters recount incidents in Osho’s life as parables explaining his teachings. Posted on Facebook March 20, 2018

I too am a farmer and I sowed some seeds. They sprouted and now flowers have come to them. My whole life is filled with the fragrance of these flowers and because of this fragrance now I am in a different world. This fragrance has given me a new birth, and now I am no longer that which is seen by ordinary eyes.

The unseen and the unknown have flung open their closed doors, and I am seeing a world which is not seen through the eyes, and I am hearing music which ears are not capable of hearing. Whatsoever I have found and known is eager to flow just as the mountain waterfalls and springs flow and rush towards the ocean.

Remember, when the clouds are full of water they have to shower. And when the flowers are filled with fragrance they have to give off their fragrance freely to the winds. And when a lamp is lit, the light is bound to radiate from it.

Something like this has happened and the winds are carrying away some seeds of revolution from me. I have no idea in what fields they will land and who will tend them. I only know that it is from seeds like these that I have attained the flowers of life, immortality, and the divine. And in whatever field they land, the very soil there will turn into the flowers of immortality.

In death is hidden the immortal and in death is life-just as flowers are inherent in the soil. But the potential of the soil can never become realized in the absence of seeds. The seeds make manifest that which was unmanifest and give expression to that which was latent.

Whatever I have, whatever I am, I want to give away as seeds of divine consciousness. What is attained in knowledge—knowing—love gives away in abundance. In knowing one knows God; in love one becomes God. Knowledge is the spiritual discipline, love is the fulfillment.

-Osho

From Seeds of Wisdom, Preface

Copyright© OSHO International Foundation

An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.

Many of Osho’s books are available online from Amazon.com and in the U.S. from OshoStore-Sedona and Osho Here and Now.

Just Learn to be Aware in all Situations – Osho

Relaxation has always been one of the most valuable states of being for me. “Watchfulness” seems to be possible only then, or at least so much easier. Beloved Master, would you like to comment on how “relaxation” is connected to “awareness”?

Sadhan, they are not only connected with each other, they are almost two sides of the same coin. You cannot separate them. Either you can begin with awareness, and then you will find yourself relaxing… What is your tension? Your identification with all kinds of thoughts, fears, death, bankruptcy, the dollar going down… all kinds of fears are there. These are your tensions, and they affect your body also. Your body also becomes tense, because body and mind are not two separate entities. Body-mind is a single system, so when the mind becomes tense, the body becomes tense.

You can start with awareness; then awareness takes you away from the mind and the identifications with the mind. Naturally, the body starts relaxing. You are no more attached, and tensions cannot exist in the light of awareness.

You can start from the other end also. Just relax… let all tensions drop… and as you relax you will be surprised that a certain awareness is arising in you. They are inseparable. But to start from awareness is easier; to start with relaxation is a little difficult, because even the effort to relax creates a certain tension.

There is an American book – and if you want to discover all kinds of stupid books, America is the place. The moment I saw the title of the book, I could not believe it. The title is, You Must Relax. Now if the ‘must’ is there, how can you relax? The must will make you tense; the very word immediately creates tension. ‘Must’ comes like a commandment from God. Perhaps the person who is writing the book knows nothing about relaxation and knows nothing about the complexities of relaxation.

Hence, in the East we have never started meditation from relaxation; we have started meditation from awareness. Then relaxation comes on its own accord, you don’t have to bring it. If you have to bring it there will be a certain tension. It should come on its own; then only will it be pure relaxation.

And it comes….

If you want to, you can try from relaxation, but not according to American advisors, but in the sense of experience of the inner world.  America is the most childish place on the earth. Europe is a little older – but the East has lived for thousands of years in the search for its inner self.

America is only three hundred years old – in the life of a nation three hundred years are nothing – hence, America is the greatest danger to the world. Nuclear weapons in the hands of children… Russia will behave more rationally; it is an old and ancient land and has all the experiences of a long history. In America there is no history. Everybody knows his father’s name, forefather’s name and that’s all. There your family tree ends.

In India it is very difficult. One of the scholars of this very city, Lokmanya Tilak, proved – and his proof has not yet been disproved by any argument by other scholars. Now almost the whole century has passed, but his evidence is such that it cannot be disproved.

The Western scholars used to argue that Rigveda, the most ancient book in the world, is five thousand years old. There was a difficulty because according to Christianity God created the world four thousand and four years before Jesus Christ, so now it is only six thousand years old. Now they have to put everything, fit everything into six thousand years; beyond that they cannot go. Going beyond means going against Christianity, against The Bible, against Jesus Christ, and it is too risky.

Lokmanya Tilak proved with intrinsic logic that in Rigveda there is a description of a certain constellation of stars about which astronomers are absolutely certain that it happened ninety thousand years ago. There is no way to describe it unless these people had been the observers of that constellation, and it has not happened since then.

Lokmanya Tilak proved that Rigveda may not be older, but it is certainly ninety thousand years old. And one thing brings another thing in. In Rigveda, the founder of Jainism, Adinatha, is mentioned with great respect. That means that if Hinduism is ninety thousand years old, Jainism must be even older, because nobody talks with such respect about contemporaries – particularly contemporaries who are not willing to agree with you.

Adinatha did not agree on any point with Hinduism; that makes it certain that he was not a contemporary. Perhaps by the time Rigveda was written, he had been dead for a thousand years. People have a certain tendency to be respectful about the dead, and the longer they are dead, the more respectful they become. So I am giving you a recipe: if you want to become respectable, be dead, and everybody will be respectful to you.

Have you watched? – When somebody dies, nobody speaks anything against him. It is simply etiquette and mannerism.

In one small town a man died. The tradition is that before a man is lowered down into his grave somebody should say some good things about him. Everybody looked at each other – but because he was such a rascal they could not find single word. He had tortured almost everybody in the town; he was such a harassment that everybody was deep down very happy that finally he had died: “Now we can relax a little.” So nobody was ready to say something good about the man, because everybody knew that people would laugh if they said something good.

Finally one man stood up and said, “Compared to his other four brothers he was an angel. His other four brothers are still alive; you should not forget that fact.” And it was true; those other four brothers were even more nasty, more dangerous. But he managed to say something good about the man – that compared to the four brothers he was an angel. 

Rigveda mentioning Adinatha with deep respect can mean only one thing, that Adinatha was dead long before. About contemporaries, it is very difficult, it hurts your ego… and particularly for those who are not in agreement with you. Not only that, but their arguments are far superior to yours and you cannot even answer them. Then it becomes very difficult to respect them, and condemnation comes on them from all sides. But Rigveda has a whole passage devoted just to making Adinatha almost a god, with not a single word of criticism.

On this point Jainism can be said to be even older than ninety thousand years. Now, these people have history. America is just a baby – or not even a baby, just in pregnancy. Compared to ninety thousand years… maybe it has just been conceived. It is dangerous to give these people nuclear weapons.

There are political, religious, sociological, economical problems, all torturing you. To begin with relaxation is difficult; hence, in the East we have never started from relaxation. But if you want to, I have a certain idea how you should start. I have been working with my Western sannyasins and I have become aware of the fact that they don’t belong to the East and they don’t know the Eastern current of consciousness; they are coming from a different tradition which has never known any awareness.

For the Western sannyasins especially, I have created meditations like dynamic meditation. While I was taking camps of meditators I used a gibberish meditation and the kundalini meditation. If you want to start from relaxation, then these meditations have to be done first. They will take out all tensions from your mind and body, and then relaxation is very easy. You don’t know how much you are holding in, and that that is the cause of tension.

When I was allowing gibberish meditation in the camps in the mountains… It is difficult to allow it here because the neighbors start going mad. They start phoning the police and the commissioner, saying, “Our whole life is being destroyed!” They don’t know that if they would participate in their own houses, their lives would come out of the insanity in which they are living. But they are not even aware of their insanity.

The gibberish meditation was that everybody was allowed to say loudly whatever comes into his mind. And it was such a joy to hear what people were saying, irrelevant, absurd – because I was the only witness. People were doing all kinds of things, and the only condition was that you should not touch anybody else. You could do whatever you wanted…. Somebody was standing on his head, somebody had thrown off his clothes and become naked, running all around – for the whole hour.

One man used to sit every day in front me – he must have been a broker or something – and as the meditation would begin, first he would smile, just at the idea of what he was going to do. Then he would take up his phone, “Hello, hello…” From the his corner of his eyes he would go on looking at me. I would avoid looking at him so as not to disturb his meditation. He was selling his shares, purchasing – the whole hour he was on the phone.

Everybody was doing the strange things that they were holding back. When the meditation would end there were ten minutes for relaxation and you could see that in those ten minutes people fell down – not with any effort, but because they were utterly tired. All the rubbish had been thrown out, so they had a certain cleanliness, and they relaxed. Thousands of people… and you could not even think that there were a thousand people.

People used to come to me and say, “Prolong those ten minutes, because in our whole life we have never seen such relaxation, such joy. We had never thought we would ever understand what awareness is, but we felt it was coming.”

So if you want to start with relaxation, first you have to go through a cathartic process. Dynamic meditation, latihan, kundalini or gibberish. You may not know from where this word gibberish comes; it comes from a Sufi mystic whose name was Jabbar – and that was his only meditation. Whoever would come, he would say, “Sit down and start” – and people knew what he meant. He never talked, he never gave any discourses; he simply taught people gibberish.

For example, once in a while he would give people a demonstration. For half an hour he would talk all kinds of nonsense in nobody knows what language. It was not a language; he would go on teaching people just whatever came to his mind. That was his only teaching – and to those who had understood it he would simply say, “Sit down and start.”

But Jabbar helped many people to become utterly silent. How long you can go on? – the mind becomes empty. Slowly, slowly a deep nothingness… and in that nothingness a flame of awareness. It is always present, surrounded by your gibberish. The gibberish has to be taken out; that is your poison.

The same is true about the body. Your body has tensions. Just start making any movements that the body wants to make. You should not manipulate it. If it wants to dance, it wants to jog, it wants to run, it wants to roll down on the ground, you should not do it, you should simply allow it. Tell the body, “You are free, do whatever you want” – and you will be surprised, “My God. All these things the body wanted to do but I was holding back, and that was the tension.”

So there are two kinds of tension, the body tensions and the mind tensions. Both have to be released before you can start relaxation, which will bring you to awareness.

But beginning from awareness is far easier, and particularly for those who can understand the process of awareness, which is very simple. The whole day you are using it about things – cars, in the traffic – even in the Poona traffic you survive! It is absolutely mad.

Just a few days ago I read about Athens. Athens is even worse than Poona. The government made a special seven day competition for the taxi drivers and they had put golden trophies for those who were the best at following traffic rules, the second and the third. But in the whole of Athens they could not find a single person. The police were getting worried; the days were almost finished, and the last day they wanted to find anyhow three – they may not be perfect, but those prizes had to be distributed.

One man they found was following the traffic rules exactly, so they were very happy. They rushed towards him with the trophy, but seeing the police coming towards him the man went against a red light. Who wants to get unnecessarily into trouble? The police were shouting, “Wait!” – but he did not listen, he was immediately gone, against the light. They tried with two other people, but nobody would stop, seeing the police. So after seven days’ effort, those three prizes are still sitting in the headquarters of the police, and Athens is going on as rejoicingly as ever.

You can have a little taste in Poona, but still you survive because you remain alert, aware. Perhaps the worst traffic situation is in Italy. That’s why I was telling you the other day that the people who sell cars have come to the conclusion that if the man first tries to look at the engine of the car he is a German. If the man first looks at the beautiful lines and curves of the car he is French. But if the man first looks at the horn, whether it works or not, he is an Italian – because the real thing is the horn, otherwise you cannot survive.

You are using awareness without being aware of it, but only about outside things. It is the same awareness that has to be used for the inside traffic. When you close your eyes there is a traffic of thoughts, emotions, dreams, imaginations; all kinds of things start flashing by.

What you have been doing in the outside world, do exactly the same with the inside world and you will become a witness. And once tasted, the joy of being a witness is so great, so other-worldly that you would like to go more and more in. Whenever you find time you would like to go more and more in.

It is not a question of any posture; it is not a question of any temple, of any church or synagogue.

Sitting in a public bus or in a railway train, when you have nothing to do just close your eyes. It will save your eyes being tired from looking outside, and it will give you time enough to watch yourself. Those moments will become moments of the most beautiful experiences. And slowly, slowly, as awareness grows your whole personality starts changing. From unawareness to awareness is the greatest quantum leap.

Hymie Goldberg was on holiday in Ireland, driving his new Mercedes. He came to a small farm where the road went right through a large puddle. Paddy was standing next to it, so Hymie leaned out and asked if the puddle was shallow.

Paddy said, “Yes,” so Hymie drove on, only to have his car sink slowly out of sight.

Spluttering with rage and dripping wet, Hymie shouted at Paddy, “You idiot! Why the hell did you tell me it was shallow enough to drive through?”

Paddy scratched his head and said, “I don’t understand it. The water only came half way up my ducks.”

Just learn to be aware in all situations. Make a point of using every situation for awareness.

A man rushed into the Pig and Whistle pub in great agitation.

“Does anyone own a great big black cat with a white collar?” he said in a nervous voice. There was no reply.

“Well, does anyone know of a large black cat with a white collar?” asked the man again, raising his voice above the general noise of the bar. But still there was no answer.

“Oh dear!” muttered the man, “I think I’ve just run over the priest.”

The difference between a politician and an English lady…

When a politician says yes, he means maybe. When he says maybe, he means no. If he says no, he’s no politician.

When an English lady says no, she means maybe. When she says maybe, she means yes. If she says yes, she’s no lady.

-Osho

From Satyam Shivam Sundram, Chapter 25

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