We have been taught continually that love is a relationship, so we have become accustomed to that idea. But that is not true. That is the lowest kind – very polluted.
Love is a state of Being.
– Osho
from Gold Nuggets
Copyright© OSHO International Foundation
Love is the language of All-one-ness
Love means one, only one. No other. Not two. All Oneness. Aloneness.
Love is Oneness. Not a relationship. A relationship can only be with more than one.
Two people can be In love, but cannot love each other. To love another implies separateness.
Love is not separateness – it is oneness.
It is not that I Love – I Am love.
Love is all there is.
Love
-purushottama
This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.
When we say to go inside, it is really a misnomer. First, there is no going. Second, there is neither an inside nor an outside.
What we are really indicating is to stop going. Normally, we are constantly projecting. When a thought crosses our space, we project ourselves onto that thought and run with it.
Once we break that association, we are able to see a thought appear and at the same time there is space, and we are aware that we are not that thought. It is an appearance. By staying home, the thought scampers off to find another suitor.
The “practice” consists of this remembering and breaking the habit, the automaton that is our usual way of being. This in turn frees up energy that is normally consumed constantly. It also keeps from wearing out the mental mechanism which is not designed to be running constantly. Then, when it is needed for daily functions, it is fresh, rested, and ready to respond.
-purushottama
This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.
Would you please speak a little on witnessing and the heart. Can they be experienced simultaneously?
Witnessing and the heart are one and the same thing. Witnessing is not of the mind. Mind can never be a witness. When you start witnessing, mind becomes the witnessed not the witness. It is the observed not the observer. You see your thoughts moving, your desires, your fantasies, your memories, your dreams, just as you see things moving on the screen of a film. But you are not identified with them. That non-identification is what is meant by witnessing. Then who is the witness? Mind is being seen then who is the seer? It is the heart.
So heart and witnessing are not two things. If you witness, you will be centered in the heart, or if you are centered in the heart, you will become the witness. These are two processes to reach to the same goal. The lover, the devotee never thinks of witnessing. He simply tries to reach to the heart, to the source of his being. Once he has reached the heart, witnessing comes on its own accord. The meditator never thinks of love and the heart. He starts by witnessing, but once witnessing is there, the heart opens. Because there is no other place from where to witness.
The path of the meditator and the path of the devotee are different, but they culminate into one experience. At the ultimate point, they reach to the same peak. You can choose the path, but you cannot choose the goal. Because there are not two goals, there is only one goal. Of course, if you have followed the path of a devotee, you will not talk of witnessing when you have arrived. You will talk of love. If you have followed the path of meditation, you will not talk of love when you have arrived. You will talk of witnessing. But the difference is only of words, language, expression. But that which is expressed is the one and the same reality.
-Osho
From The Fish in the Sea is not Thirsty, Discourse #2
Copyright © OSHO International Foundation
Here you can listen to the discourse excerpt Witnessing and the Heart.
An MP3 audio file of this discourse can be downloaded from Osho.com, or you can read the entire book online at the Osho Library.
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I begin with the realization that I Am. I may not be sure what I Am but I know that I Am. I cannot deny that, even to deny that, I need to be. I am first person singular.
I begin with the feeling I Am. Staying with this sensing, I can see that everything I think I am begins with this I Am. In order to think thoughts and have ideas about myself, I need a being, an I Am.
Now, meditating on this I Am, all projections cease. I allow all that I think I Am to return to this root. I see that I Am Not This nor That but simply I Am. I Am at the root of being. I Bathe in this Beingness. I Rejoice in this Divine Beingness. I Melt in this Love of Being.
This Beingness is the True Guru, the real teacher. I surrender to the feet of this Beingness. I trust this I Am, and when thoughts reappear, I remember being is prior to thought. I am not my thoughts.
I am Awareness.
-purushottama
This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.