A New World and a New Man – Osho

Many people are ready to simply change their state of being, but they are terrified of the possibility of the end of the world. I, too, toyed around like a puppet until I searched in the scriptures. I found out that the ancient phrase is not “the end of the world” but “the end of time” or “the end of days.”  

Will the highest mystery be the destruction of the world, or will it be the salvation of human beings – A glorious change of the universal forces of movement and man’s measurement of time? 

It makes no difference whether you call it the end of the world or the end of time or the end of days; it is simply three ways of saying the same thing, the end of the world.

Don’t try to deceive yourself just by different phrases. If there is no time, how can the world exist? If there are no days, how can the world exist? The end of the world is terrifying – but the answer cannot be found in the old scriptures because in the old scriptures there is no answer for the contemporary man.

The old scriptures are all rotten. They had answers for their own contemporaries – but some are twenty centuries old, some are thirty centuries old, some are fifty centuries old; they don’t have any answer for you.

You have to find the answer within yourself.

The world can be saved not by changing phrases, but by changing man. And it is worth understanding this most important thing: man can change only when he is faced with ultimate death; otherwise he goes on postponing change. Change is troublesome. You are fixed with your own habits, you are accustomed to your old mind, your old ideas, your old prejudices. Change means you will have to go through almost a death of the old so the new can be born in you.

As far as I am concerned, it is good news that the end of the world is very close, because only then can man be persuaded to transform himself totally. Certainly this world will have to die. This world has come to its end, but we can create another world.

This man has lived enough, but we can give birth to a new man. All the old concepts, ideologies, religions, philosophies, have become absolutely empty. They no longer give any nutrition, any nourishment to human growth; on the contrary they all hinder. If you go on listening to them and if you go on searching for answers in the old scriptures, then the world is going to end and you are going to end. There will be no new man, no new world.

Forget the old.

I am reminded of a beautiful parable in Jesus’ life… One morning, a beautiful morning on Lake

Galilee, he came and put his hand on one of the men who was trying to catch fish. The man turned round, and there was something in the eyes of Jesus: whatever Jesus said the man followed it. Jesus said, “Drop that net. How long are you going to destroy your life just by catching fish? Come with me. I will tell you the way to catch men.”

He had never thought that he could be anything else than a fisherman. This man was so authoritative that he dropped the net and followed Jesus. Just as they were going out of the town a man came running and said to the man, “Where are you going? Your father who was ill for so many days has died. Come home.”

He asked Jesus, “Give me three days so I can go and bury my dead father and do all the rituals that are needed. I will be back soon.”

What Jesus said to that man I would like to say to you. Jesus said, “There are enough dead people in the town, you need not worry. Let the dead bury the dead. You come with me.”

Those words are tremendously significant: “Let the dead bury the dead.” The whole town is full of dead people. Although they are breathing and walking and talking and doing all kinds of things, they are not alive. There is no song in them, their heart has no dance in it, there is no ecstasy in their lives. Whether they are alive or dead does not matter; it is just the same. In fact, death will be better, it will be a great rest for them.

The world you are asking about is already dead. You cannot save it, no savior can save it – and there is no need to save it either. It is rotten. There are only corpses all around. They have forgotten to live, they have forgotten to love, they have forgotten to celebrate. They have forgotten everything that gives meaning to life, makes each moment a souvenir, a memory so golden to be kept alive forever. Their lives are just empty; inside they are hollow, there is nothing substantial in them. They don’t have a soul.

It is perfectly good that this world dies, this man dies, this society dies. But before it dies and before we take it to the graveyard, we have to bring out of it a new life, a new man, a new world – exactly in the same way as when a seed dies into the earth it sprouts into a new life, with two beautiful leaves, green, fresh. This is transformation. The seed was closed and almost dead, but it has died into the soil and has given place to a living thing. A beautiful tree will grow with many branches, great foliage, fruits, flowers. And those branches will dance in the sun, in the wind, under the stars, under the moon.

Before it dies, let us use this world as a seed for the new man; let us use this man as a seed for a new humanity. That’s my whole work – to prepare you for two things: to die as far as the past is concerned; and to start living in a totally new way, discontinuous with the past, so you can become the new man. It is absolutely urgent. You cannot postpone it.

The time is running short – because the old world has prepared for its own suicide. The nuclear weapons, a third world war… it has prepared everything for its own suicide. It has not taken any chances: just now on the earth there are so many nuclear weapons that we can kill seven hundred earths of this size, seven hundred human civilizations of this size. We are not taking any chance; the whole society has prepared its grave already.

Before it commits suicide, we have to save the essential life principle. And that can be done by each individual without being dependent on any organization; that is the old way. Without being dependent on any church – that is again of the past… For the first time the individual has to take all the responsibility for his life in his own hands. No God, no savior, no church is going to help; they are all part of the old structure which is going to die. They are all woven together so closely that you cannot save anything from them; they will all die together.

But each individual can free himself.

Just when I came to your beautiful island I was informed that Kazantzakis, one of the greatest artists of the contemporary world, was expelled, excommunicated from the Greek Orthodox church. The reason for his expulsion was the creation of Zorba the Buddha. He named it Zorba the Greek. Unconsciously he was creating the base of a new man; I call that new man Zorba the Buddha. It cannot be Greek, it cannot be Italian, it cannot be German, it cannot be Hindu, it cannot be Mohammedan….

The same was the situation with me. I was also born into a religion – perhaps the oldest religion in the world, Jainism. It is older than Hinduism, because the Hindus’ oldest book, Rigveda, mentions the first Jaina tirthankara, the founder of Jainism. That means Jainism was already in existence when Rigveda was written.

And about Rigveda there are problems. Contemporary scholarship thinks it must be at least five thousand years old; but one very great scholar of ancient scriptures, Lokmanya Tilak has decided Rigveda is ninety thousand years old. And his argument is such that there is no way to destroy it; his argument is very factual.

In Rigveda there is a description of a certain configuration of stars that happened ninety thousand years ago, and about which astronomers are scientifically agreed that it has happened only once. That kind of constellation only happened ninety thousand years ago, and Rigveda describes the constellations so minutely, in such detail that it is impossible that the people who were writing it were not aware of it. It could not be fiction; they could not create it out of their minds. If Rigveda is ninety thousand years old, then Jainism must be perhaps one hundred thousand years old.

I was born into a Jaina family, and what happened to Kazantzakis was going to happen to me – but I am a different kind of man. The supreme command of the Jaina religion was going to decide about my expulsion from the Jaina religion. I wrote them a letter saying, “You don’t have to make any trouble. I expel you all; now you cannot expel me. I do not belong to your gang, I am finished with it.” They could not expel me because I expelled them all.

It is up to every individual not to be part of any dead, rotten ideology. Try to find out within yourself whatsoever is old, dead, and drop out of it. Throw it away. Clean yourself completely and be again a child. Be again innocent, with no ideas, no prejudices, no conditionings.

You have already been born; a new man has come into being, and it has to go from individual to individual. The fire can take almost like a wildfire, and if millions of individuals drop out of all old heritages, there is no need for life to disappear from this beautiful earth.

But we have to create a new life based on totally different principles. The old life was based, very strangely, on antilife principles. It was against everything that is living in you; it was against your love, it was against your sex, it was against your joy, it was against your pleasure. It was against everything that you enjoyed. It wanted you to be a dead saint, not a living human being. Antilife principles have ruled for thousands of years.

The ultimate result of it is that we are coming close to the end of the world. Your religions have contributed to it, your saints have contributed to it, and your so-called philosophers have contributed to it… because they were all antilife. Anybody like Zorba who was for life was not allowed by the society to exist. He was condemned, he was discredited; in every way his dignity was taken away. He was reduced into an animal. Naturally, the crowd was powerful and managed to repress all rebellious individuals and forced them to follow the crowd.

I want the society to disappear. I want the crowd to have no power anymore. Each individual has a birthright to be free, to choose his life pattern and to move according to his nature, respectfully, with dignity. That is going to be the new way of life, where each individual is respected in his uniqueness, and there are no ready-made ideas that everybody has to fulfill in his life.

Everybody has to live according to his own heart, has to move according to his own inner being, wherever it leads. That is your destiny. Nobody else is going to decide it; you are the only one to decide for yourself. This decisiveness – freed from all crowds, mobs, organizations – will create a new earth and a new jubilant, celebrant life for each individual. There will be no need for anybody to think of paradise after death; paradise will be here-now.

It is good that the old world is coming to an end. Now you have to decide whether you want to die with the old world or to take a quantum leap out of the old, and create a new world and a new man.

-Osho

From Socrates Poisoned Again After 25 Centuries, Discourse #23

Socrates Poisoned Again After 25 Centuries

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Zorba The Buddha – Osho

Sometimes when you speak, I get the vision of living a kind of Zorba the Greek life – eat, drink and be merry – lusty and passionate, and I think this is the way. Other times I feel you are saying that the way is to sit silently, watchful and unmoving, like a monk. So who are we to be – Zorbas or monks – and how can a blend of them be possible? I sense that you have managed to integrate the contradictions, but can we be both Zorbas, moved by passion and desire, and Buddhas, dispassionate, cool and calm?

THAT IS THE ULTIMATE SYNTHESIS – when Zorba becomes a Buddha. I am trying to create here not Zorba the Greek but Zorba the Buddha. Zorba is beautiful, but something is missing. The earth is his, but the heaven is missing. He is earthly, rooted, like a giant cedar, but he has no wings. He cannot fly into the sky. He has roots but no wings.

Eat, drink and be merry is perfectly good in itself: nothing is wrong in it. But it is not enough. Soon you will get tired of it. One cannot just go on eating, drinking and marrying. Soon the merry-go-round turns into a sorry-go-round – because it is repetitive. Only a very mediocre mind can go on being happy with it. If you have a little intelligence, sooner or later you will find the utter futility of it all. How long can you go on eating, drinking and marrying? Sooner or later the question is bound to arise – what is the point of it all? Why? It is impossible to avoid the question for long. And if you are very intelligent, it is always there, persistently there, hammering on your heart for the answer: Give me the answer! – Why?

And one thing to be remembered: it is not that the people, who are poor, starving, become frustrated with life – no. They cannot become frustrated. They have not lived yet – how can they be frustrated?

They have hopes. A poor man always has hopes. A poor man always desires that something is going to happen, hopes that something is going to happen. If not today then tomorrow, or the day after tomorrow. If not in this life then in the next life.

What do you think? Who are these people who have depicted heaven as a Playboy Club – who are these people? Starved, poor, who have missed their life. They are projecting their desires in heaven. In heaven there are rivers of wine. Who are these people who are imagining rivers of wine? They must have missed here. And there are kalpavrakshas – wish-fulfilling trees. You sit underneath them, desire, and the moment you desire, immediately it is fulfilled. Not even a single moment passes by between the desire and its fulfillment, no shadow between the desire and the fulfillment. It is immediate, instant!

Who are these people? Starved, have not been able to live their life. How can they be frustrated with life? They have not experienced – it is only through experience that one comes to know the utter futility of it all. Only Zorbas come to know the utter futility of it all.

Buddha himself was a Zorba. He had all the beautiful women available in his country. His father had arranged for all the beautiful girls to be around him. He had the most beautiful palaces – different places for different seasons. He had ALL the luxury that is possible, or that was possible in those days. He lived the life of a Zorba the Greek – hence; when he was only twenty-nine he became utterly frustrated. He was a very intelligent man. If he had been a mediocre man, then he would have lived in it. But soon he saw the point: it is repetitive, it is the same. Every day you eat, every day you make love to a woman… and he had new women every day to make love to. But how long…?! Soon he was fed up.

The experience of life is very bitter. It is sweet only in imagination. In its reality it is very bitter. He escaped from the palace and the woman and the riches and the luxury and everything….

So, I am not against Zorba the Greek because Zorba the Greek is the very foundation of Zorba the Buddha. Buddha arises out of that experience. So I am all for this world, because I know the other world can only be experienced through this world. So I don’t say escape from it, Prabhu Maya; I will not say to you become a monk. A monk is one who has moved against the Zorba; he is an escapist, a coward; he has done something in a hurry, out of unintelligence. He is not a mature person. A monk is immature, greedy – greedy for the other world, and wants it too early, and the season has not come, and he is not ripe yet.

Live in this world because this world gives a ripening, maturity, integrity. The challenges of this world give you a centering, an awareness. And that awareness becomes the ladder. Then you can move from Zorba to Buddha.

But let me repeat again: only Zorbas become Buddhas – and Buddha was never a monk. A monk is one who has never been a Zorba and has become enchanted by the words of Buddhas. A monk is an imitator, he is false, pseudo. He imitates Buddhas. He may be Christian, he may be Buddhist, he may be a Jain – that doesn’t make much difference – but he imitates Buddhas.

When a monk goes away from the world, he goes fighting with it. It is not a relaxed going. His whole being is pulled towards the world. He struggles against it. He becomes divided. Half of his being is for the world and half has become greedy for the other. He is torn apart. A monk is a schizophrenic basically, the split person, divided into the lower and the higher. And the lower goes on pulling him, and the lower becomes more and more attractive the more it is repressed. And because he has not lived the lower, he cannot get into the higher.

You can get into the higher only when you have lived through the lower. You can earn the higher only by going through all the agony and the ecstasy of the lower. Before a lotus becomes a lotus it has to move through the mud – that mud is the world. The monk has escaped from the mud; he will never become a lotus. It is as if a lotus seed is afraid of falling into mud – maybe out of ego that “I am a lotus seed! And I cannot fall into the mud. ” But then it is going to remain a seed; it will never bloom as a lotus. If it wants to bloom like a lotus, it has to fall into the mud; it has to live this contradiction. Without this contradiction of living in the mud there is no going beyond.

You ask me, Maya: Sometimes when you speak, I get the vision of living a kind of Zorba the Greek life – eat, drink and be merry – lusty and passionate, and I think this is the way. Other times I feel you are saying that the way is to sit silently, watchful and unmoving, like a monk.

No. I will be the last person to make a monk out of you – otherwise, why are the monks and nuns so much against me? I would like you to become rooted into the earth. I am perfectly in agreement with Friedrich Nietzsche who says: “I beseech you, my brothers, remain faithful to the earth and do not believe in those who speak of other- worldly hopes!” Learn your first lesson of trust by trusting the earth. It is your home right now!

Don’t hanker for the other world. Live this world, and live it with intensity, with passion. Live it with totality, with your whole being. And out of that whole trust, out of that life of passion, love and joy, you will become able to go beyond.

The other world is hidden in this world. The Buddha is asleep in the Zorba. It has to be awakened. And nobody can awaken you except life itself.

I am here to help you to be total WHEREVER you are, in whatsoever state you are – live that state totally. It is only living a thing totally that one transcends it.

First become a Zorba, a flower of this earth, and earn the capacity through it to become a Buddha – the flower of the other world. The other world is not away from this world; the other world is not against this world: the other world is hidden in this. THIS is only a manifestation of the other, and the other is the unmanifest part of it.

-Osho

From The Perfect Master, Volume 1, Chapter Four

The Perfect Master, Volume 1

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