Techniques are shortcuts, revolutions, but are not these against tao, swabhav, the nature?
They are. They are against tao, they are against swabhav. Any effort is against shabhav, tao; effort as such is against tao. If you can leave everything to swabhav, tao, nature, then no technique is needed, because that is the ultimate technique. If you can leave everything to tao, that is the deepest surrender possible. You are surrendering yourself, your future, your possibilities. You are surrendering time itself, all effort. This means infinite patience, awaiting.
If you can surrender everything to nature then there is no effort, then you don’t do anything. You just float. You are in a deep let-go. Things happen to you, but you are not making any effort for them – you are not even seeking them. If they happen, it is okay; if they don’t happen, it is okay – you have no choice. Whatsoever happens, happens; you have no expectations and of course, no frustrations.
Life flows by, you flow in it. You have no goal to reach, because with the goal effort enters. You have nowhere to go, because if you have somewhere to go, effort will come in; it is implied. You have nowhere to go, nowhere to reach, no goal, no ideal; nothing is to be achieved – you surrender all.
In this surrendering moment, in this very moment, all will happen to you. Effort will take time; surrender will not take time. Technique will take time; surrender will not take time. That’s why I call it the ultimate technique. It is a no-technique. You cannot practice it – you cannot practice surrender.
If you practice, it is not surrender. Then you are relying on yourself; then you are not totally helpless; then you are trying to do something – even if it is surrender, you are trying to do it. Then technique will come in, and with technique time enters, future enters.
Surrender is non-temporal; it is beyond time. If you surrender, this very moment you are out of time, and all that can happen, will happen. But then you are not searching for it, not seeking it; you are not greedy for it. You have no mind for it at all: whether it happens or not, it is all the same to you.
Tao means surrender – surrender to swabhav, to nature. Then you are not. Tantra and Yoga are techniques. Through them you will reach to swabhav, but it will be a long process. Ultimately after every technique you will have to surrender, but with techniques it will come in the end; with tao, in tao, it comes in the beginning. If you can surrender right now, no technique is needed, but if you cannot, and if you ask me how to surrender, then a technique is needed. So, rarely in millions and millions of men, one can surrender without asking how. If you ask ‘how’, you are not the right type who can surrender, because the ‘how’ means you are asking for a technique.
These techniques are for all those who cannot get rid of this ‘how’. These techniques are just to get rid of your basic anxiety about ‘how’ – how to do it. If you can surrender without asking, then no technique is needed for you. But then you would not have come to me, you could have surrendered any time, because surrender needs no teacher. A teacher can teach only technique.
When you seek, you are seeking technique; every seeking is a seeking for technique. When you go to someone and ask, you are asking for a technique, for a method. Otherwise there is no need to go anywhere. The very search shows that you have a deep need for technique. These techniques are for you. Not that without technique it cannot happen. It can happen, but it has happened to very few persons. And those few persons are also really not rare: in their past lives they have been struggling with techniques, and they have struggled so much with techniques that now they are fed up, they are bored. A saturation point comes when you have asked again and again ‘How? How? How? – and ultimately the ‘how’ falls. Then you can surrender.
In every way technique is needed. A Krishnamurti, he can say that no technique is needed – but this is not his first life. And he couldn’t have said this in his past life. Even in this very life many techniques were given to him, and he worked on them. You can come to a point through techniques where you can surrender – you can throw all techniques and simply be – but that too is through techniques.
It is against tao, because you are against tao. You have to be deconditioned. If you are in tao then no technique is needed. If you are healthy then no medicine is needed. Every medicine is against health. But you are ill; medicine is needed. This medicine will kill your illness. It cannot give you health, but if the illness is removed, health will happen to you. No medicine can give you health. Basically every medicine is a poison – but you have gathered some poison; you need an antidote. It will balance, and health will be possible.
Technique is not going to give you your divinity, it is not going to give you your nature. All that you have gathered around your nature it will destroy. It will only decondition you. You are conditioned, and right now you cannot take a jump into surrender. If you can take it, it is good – but you cannot take it. Your conditioning will ask, ‘How?’ Then techniques will be helpful.
When one lives in tao, then no yoga, no tantra, no religion is needed. One is perfectly healthy; no medicine is needed. Every religion is medicinal. When the world lives in total tao, religions will disappear. No teacher, no Buddha, no Jesus will be needed, because everyone will be a Buddha or a Jesus. But right now, as you are, you need techniques. Those techniques are antidotes.
You have gathered around yourself such a complex mind that whatsoever is said and given to you, you will complicate it. You will make it more complex, you will make it more difficult. If I say to you, ‘Surrender,’ you will ask, ‘How?’ If I say, ‘Use techniques,’ you will ask, ‘Techniques? Are not techniques against tao?’ If I say, ‘No technique is needed; simply surrender and God will happen to you,’ you will immediately ask, ‘How?’ – your mind.
If I say, ‘Tao is right here and now: you need not practise anything, you simply take a jump and surrender,’ you will say, ‘How? How can I surrender?’ If I give you a technique to answer your ‘how’, your mind will say, ‘But is not a method, a technique, a way, against swabhav, against tao? If divinity is my nature, then how can it be achieved through a technique? If it is already there, then the technique is futile, useless. Why waste time with the technique?’ Look at this mind!
I remember, once it happened that one man, a father of a young girl, asked composer Leopold Godowsky to come to his house and give an audition to his daughter. She was learning piano. Godowsky came to their house; patiently he heard the girl playing. When the girl finished, the father beamed, and he cried in happiness and asked Godowsky, ‘Isn’t she wonderful?’
Godowsky is reported to have said, ‘She is wonderful. She has an amazing technique. I have never heard anyone play such simple pieces with such great difficulty. She has an amazing technique. Playing such simple pieces with such great difficulty, I have never seen anyone do before!’
This is what goes on happening in your mind. Even a simple thing you will make complicated, you will make difficult for yourself. And this is a way of defense, this is a defense measure, because when you create difficulty you need not do it – because first the problem must be solved and then you can do it.
If I say surrender, you ask how. Unless I answer your ‘how’, how can you surrender? If I give you a technique, your mind immediately creates a new problem. ‘Why the technique? Swabhav is there, tao is there, God is within you, so why this endeavor, this effort?’ Unless this is answered, there is no need to do anything.
Remember, you can go on in this vicious circle continuously for ever and ever. You will have to break it somewhere and come out of it. Be decisive, because only with decision is your humanity born. Only with decision do you become human. Be decisive. If you can surrender, surrender. If you cannot surrender, then don’t create philosophical problems; then use some technique.
In both the ways the surrender will happen to you. If you can surrender right now, it is okay. If you cannot surrender, then pass through techniques – that training is needed. It is needed because of you, not because of swabhav, not because of tao. Tao needs no training. It is needed because of you. And the techniques will destroy you. You will die through the techniques, and the innermost nature will evolve. You have to be shattered completely. If you can shatter it in a jump – surrender. If you cannot, then piecemeal – through techniques work on it.
But remember one thing: your mind can create problems which are tricks – tricks to postpone, to postpone decision. If the mind is not settled, you don’t feel guilty. You feel, ‘What can I do? Unless something is absolute, clear-cut, transparent, what can I do?’ Your mind can create clouds around you, and your mind will not allow you to be transparent ever – unless you decide. With decision clouds disappear. Mind is very diplomatic, mind is political, and it goes on playing politics on you. It is very tricky, cunning.
I have heard, once Mulla Nasrudin came to visit his son and daughter-in-law. He had come for three days, but then he stayed for one week. Then the one week passed, and he stayed for one month. Then the young couple started worrying – how to get rid of the old man? So they discussed how to get rid of him, and they hit upon a plan.
The husband said, ‘Tonight you prepare soup, and I will say that there is too much salt in it, it cannot be eaten, it is impossible to eat. And you have to say that there is not enough salt in it. We will argue and we will start quarrelling, and then I will ask my father what his opinion is, what he says. If he agrees with me, then you get mad and tell him to go away. If he agrees with you, I will get sore and I will tell him to go away immediately.’
The soup was prepared, and as it was planned, they started quarrelling and arguing. And then the climax came. They were just on the verge of hitting each other and Nasrudin was sitting silently watching. And then the son turned towards him and said, ‘Pa, what do you say? Is there too much salt or not?’
So Nasrudin dipped his spoon in the soup, tasted it, meditated a moment upon the taste, and then said, ‘It suits me perfectly.’ He didn’t take any side. The whole plan was futile.
Your mind goes on working in this way. It will never take any side, because the moment you take a side, action has to be there. It will not take any side; it will go on arguing. It will never decide anything; it will be always in the middle. Whatsoever is said will be argued, but it will never become a decision. And you can argue ad infinitum; there is no end to it. Only decision will give you action, and only action will become transformation.
If you are really interested in a deep revolution within you, then decide – and don’t go on postponing. Don’t be too philosophical; that is dangerous. For a seeker it is dangerous. For one who is not seeking really but just passing time, it is good, it is a good game. Philosophy is a good game if you can afford it. But I don’t see that anyone can afford it because it is wasting time.
So be decisive. If you can surrender, then surrender. Then there is no ‘how’ to it. If you cannot, then practice some technique, because only then through technique will you come to a point where surrender will happen.
From The Book of Secrets, Discourse #58, Q1
Copyright© OSHO International Foundation
Here you can listen to the discourse excerpt In Your Hands (Book of Secrets #58, Q1).