Category: Prem Purushottama

Jesus was a Buddha

Jesus was a Buddha and Gautama was a Christ. Both of these enlightened masters were speaking from the same Ultimate Reality. And yet, within the teachings of Christianity, there seems to be such a narrow teaching – that Jesus is the only way.

It seems that much of the conflict between Christianity and other religions stems from a couple of sayings attributed to Jesus. What if we just got the translation wrong, or they were not fully understood when they were spoken?

Certainly, one of the most repeated is quoted in John 14:6, “I am the way, the truth and the life.” And following that (and in Christians eyes makes it clear that Jesus is the only way), “No man cometh unto the Father but by Me.”

This statement can be looked at from a higher vision, from an unlimiting consciousness rather than the common narrow interpretation. Rather than “I am the way,” we could say “I AM is the Way, I AM is the truth and the Life.” What a difference is made by just adding ‘is.’ Looked at in this light, it is easier to understand the statement of Jesus in John 8:58, “I say unto you, before Abraham was, I am.” In fact, it is the only way that the sentence makes sense. I AM is the ultimate subject, first person singular, which each of us is at our very core. It is this “I AM” that we have to return to in order to reach the Father.

-purushottama

This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.

Franklin Merrell-Wolff addresses this issue in chapter seven of his Philosophy of Consciousness Without an Object. The chapter is titled Jesus and the Way which can be seen here.

Helping Others

To be able to help others we must first help ourselves. Most everyone would agree with this statement. But if we look a little deeper we find that we often engage in helping others as a means to avoid doing the inner work on ourselves. It is a way to avoid that work and still feel good about ourselves.

Ouspensky in his In Search of the Miraculous quotes George Gurdjieff as saying:

“In order to be able to help people one must first learn to help oneself. A great number of people become absorbed in thought and feelings about helping others simply out of laziness. They are too lazy to work on themselves; and at the same time it is very pleasant for them to think about that they are able to help others. This is being false and insincere with oneself. If a man looks at himself as he really is, he will not begin to think of helping other people: he will be ashamed to think about it.”

-purushottama

This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.

 

Love is All-one-ness

Love is the language of All-one-ness

Love means one, only one. No other. Not two. All Oneness. Aloneness.

Love is Oneness. Not a relationship. A relationship can only be with more than one.

Two people can be In love, but cannot love each other. To love another implies separateness.

Love is not separateness – it is oneness.

It is not that I Love – I Am love.

Love is all there is.

Love

-purushottama

This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.

 

Going Inside Means Staying Home

When we say to go inside, it is really a misnomer. First, there is no going. Second, there is neither an inside nor an outside.
What we are really indicating is to stop going. Normally, we are constantly projecting. When a thought crosses our space, we project ourselves onto that thought and run with it.

Once we break that association, we are able to see a thought appear and at the same time there is space, and we are aware that we are not that thought. It is an appearance. By staying home, the thought scampers off to find another suitor.

The “practice” consists of this remembering and breaking the habit, the automaton that is our usual way of being. This in turn frees up energy that is normally consumed constantly. It also keeps from wearing out the mental mechanism which is not designed to be running constantly. Then, when it is needed for daily functions, it is fresh, rested, and ready to respond.

-purushottama

This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.

 

I Am Meditation

I begin with the realization that I Am. I may not be sure what I Am but I know that I Am. I cannot deny that, even to deny that, I need to be. I am first person singular.

I begin with the feeling I Am. Staying with this sensing, I can see that everything I think I am begins with this I Am. In order to think thoughts and have ideas about myself, I need a being, an I Am.

Now, meditating on this I Am, all projections cease. I allow all that I think I Am to return to this root. I see that I Am Not This nor That but simply I Am. I Am at the root of being. I Bathe in this Beingness. I Rejoice in this Divine Beingness. I Melt in this Love of Being.

This Beingness is the True Guru, the real teacher. I surrender to the feet of this Beingness. I trust this I Am, and when thoughts reappear, I remember being is prior to thought. I am not my thoughts.

I am Awareness.

-purushottama

This is from the collection of stories, essays, poems and insights that is compiled to form the book From Lemurs to Lamas: Confessions of a Bodhisattva. Order the book Here.

 

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