The following is an excerpt from a dialog held at Joshua Tree, California, May 25, 1995
What do you mean by seeing from behind?
You feel yourself behind and look from behind, hear from behind. It gives you a new quality. First you must know how to see yourself from behind, and then you will know yourself in front.
Does feeling from behind take you out of the forebrain?
Yes. You don’t feel yourself located in the object. You have the sensation of expansion behind you. You are not identified with the object. You have the feeling that the perceiver is behind you, that you are no longer stuck to the object. Body, senses and mind are all objects, objects that need a perceiver to be known. A perceiver can never be known, only what is perceived can be known.
When you knowingly say, “I am not the body, senses and mind, because these do not exist on their own, they need consciousness to be known,” you become integrated; it gives you enormous distance. Then you perceive and live with the surroundings free from psychological involvement. You see facts as they are, free from bad and good. This is whole seeing, global seeing. You know when you are psychologically involved in daily life. But here there is no interpretation, there is only seeing facts as they are. It is important to see how this way of living, this way of seeing, this way of touching, acts on you, how you feel. Then you have a functional relation with your surroundings, also aesthetic and ethical. You see the truth, you see the beauty, you see the functional. Our seeing mainly refers to the ego. You do not see the situation in its verite. When you are appropriate to the situation, then you observe what is aesthetic, ethical and functional. It belongs to you, but this doesn’t mean it is appropriated to your ego. You are taken by the seeing. One can say it is not you who sees it, it is the seeing who sees it.
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